John 8:48-59; The Festival of the Holy Trinity; May 30, 2021;

John 8:48-59; The Festival of the Holy Trinity; May 30, 2021; Life in Christ Lutheran Church, Grand Marais, MN; The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.” (John 8:48–59, ESV) Grace and peace to you from our Lord and Savior Jesus Christ. To say that these Jews were unhappy with Jesus, is quite an understatement. They wanted him dead. The great fourth century preacher John Chrysostom talks about this text, he says. "Now, if they could not bear the comparison with Abraham (although this was only a minor comparison", just imagine if he had continually made statements about making himself equal to the Father. Would they have ever stopped throwing stones at him?"[1] And really who could blame them. Just before this, Jesus talks to them about the truth, how he is the truth. They do not recognize him or the truth. Jesus says the truth will set you free and the truth that he brings comes from the father. "Our father is Abraham!" They said. "No," Jesus says in reply, "your father is the devil. If your father were Abraham, if the true God was your God, then you would listen to me, you would hear the truth." They respond by calling Jesus a Samaritan and demon possessed. They mean it to be an insult. But notice, Jesus only refutes the idea that he is demon possessed. He doesn't say "I'm not a Samaritan." Listen again to another church father, St. Augustine: In this Samaritan the Lord Jesus Christ wanted us to understand himself. "Samaritan," you see, means "Guardian."… He could have answered, "I am not a Samaritan, and I do not have a devil." But what he did answer was, "it is not I who have a devil." What he answered, he refuted; What he kept quiet about, he confirmed. He denied he had a devil, knowing himself to be the expeller of devils; He did not deny that he was a guardian of the weak.[2] So just how is Jesus the Samaritan? Will should go back to the parable. It comes to us from Luke chapter 10. The whole parable comes up because a lawyer asks Jesus, "What shall I do to inherit eternal life?" And Jesus points him to the law. "What do you read in the Law?" And the lawyer answers correctly, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." Then Jesus says, "Okay, do this and you will live." That wasn't enough for the lawyer. He wanted to justify himself by proving that he was keeping the law perfectly enough. "And just who is my neighbor?" And to this Jesus tells the parable that we know is the good Samaritan. You know how it goes. A man was going from Jerusalem to Jericho was beaten up by robbers and left on the side of the road for dead. A priest comes by but when he sees the man he passes by on the other side of the road. The Levite does the same. It should be noted that these two men were both Jews. And both highly respected "church" people. The people listening to Jesus’ parable would be a little surprised. Most of the time priests and Levites were the heroes of the story. But not today. Jesus turns the story on its head. He says a Samaritan has compassion on the man who was mugged. This is the last person any Jewish hearer would expect to be the hero of any story. The Jews in the Samaritans were at odds. Samaritans had Jewish heritage, but it was all corrupted through intermarriage. And worse their religion is bastardized Judaism. They didn't worship in the temple but instead on Mount Gerizim. When the Jews told jokes, Samaritans were the butt of jokes. But here the Samaritan is the good guy. He binds up his wounds. He gives him medicine. He puts him on his own donkey and takes him to a place of safety. And pays for his recuperation without regard to the cost. And then Jesus asks, "Which of these three, do you think, proved to be a neighbor to this man?" The lawyer was forced to say the Samaritan. He can't bring himself to say the word, so he says, "The one who showed him mercy." This is not what the Jews were saying of Jesus. And yet they speak better than they know. Jesus is indeed the one who shows mercy. Jesus is the defender of the weak. In fact, he is doing exactly what they should be doing and aren't. Jesus said he comes from the Father and is doing exactly what the Father has asked him to do. And when they speak evil of him, calling him demon possessed, their dishonoring God. They are not keeping God's word. They are not doing what Samaritan and the parable did. Jesus is pushing the law in their face. They were throwing roadblocks between people and God for the sake of lifting themselves up and making themselves look good. So the truth of Jesus accuses them. Then Jesus says, "Anyone who keeps my word will never see death." And they attack again. "Who do you think you are? Abraham is dead there's no way he listened to you!" And Jesus says it. "I know who I am. I am doing what the Father has sent me to do. Abraham saw my day and was glad." It's an important part of the text. And one completely misunderstood by Jesus' enemies. Abraham had faith in God, the Father, and what he would do to save the world from sin. Abraham looked forward to the day of Jesus. Abraham looked forward to the day of the cross. Make no mistake Abraham saw Jesus clearly in many ways. At the Oaks of Mamre God appeared to Abraham as three men. They appeared and told Abraham that even in their old age he and Sarah would indeed have a son as God had promised. But also, after the son, Isaac was born God tested Abraham telling him to offer that son as a sacrifice. God gave him a ram is a substitute instead. It is the perfect picture of what God would do in Jesus Christ. So not only had Abraham met God but he had faith that God would offer a substitute sacrifice for the sins of the whole world. Jesus, The Samaritan, the defender of the weak, the substitute Lamb of God, has his day on the cross. He does exactly what the good Samaritan did. He saves broken and bloody people. He cares for and gives medicine to them. Brings them to a place of safety not regarding the cost. The cost for Jesus was great. He gives himself. He is the replacement. The Lamb of God who takes away the sin of the world. The one in the picture Abraham saw on the mountain. The one that was given in place of his own son. Jesus perfect life is given in his perfect death. He gives it for those who are helpless. Jesus enemies were helpless. They were lost in their sin. Jesus gave his life on the cross for them. He offers rescue for them from the side of the road where they were beaten and bloody from their sins. They were helpless and lost. And yet they refuse to be saved by him. They refuse to recognize him for who he is. You and I are helpless. We are lost in our sin. It is no less sin than those who accused Jesus of having a demon. And yet, in love Jesus still gives himself on the cross for us. He rescues us from the side of the road where we are beaten and bloody by our sins, we are helpless and lost. His life is given is the perfect sacrifice for our sins. We gathered here have received Jesus our Savior. We confess faith in the Father, and the Son, and the Holy Spirit. We confess Jesus our Savior is true God and true man. The one whose day Abraham saw and rejoiced. We cling in faith to our defender, our Savior, our good Samaritan, our Substitute Sacrifice. We rejoice in the Good News and receive the medicine of our Lord's Supper. The Jews in our text did not. They could not tolerate Jesus’ comparison to Abraham. They could not tolerate Jesus saying he saw Abraham. They could not tolerate that Jesus said Abraham believed in him. They dishonored Jesus. They dishonored God the Father by rejecting Jesus. But Jesus wants their rejection of him to be clear. He wants them to understand who he is. He wants them to repent and turn to him in faith. And so, he answers the question they asked. "Who do you think you are?" "Truly, truly, I say to you, before Abraham was, I AM." He could not have said it any more clearly. He used the words, the very name of God, which came from the burning bush. He used the name of God that was given to Moses to give to the people when he rescued them from slavery in Egypt. Moses asked God, "When the people asked me who you are, what name shall I give?" And God said "I AM WHO I AM." What Jesus is saying to the Jews is I AM the very God of Abraham whom you claim to follow. I AM the God of Abraham, Isaac, and Jacob. I AM the God who brought you out of slavery in Egypt. I AM the one you dishonor when you claim I have a demon. I AM the good Samaritan who has come to save you from your sin. I AM here to bring you to safety. I AM the Lamb of God takes away the sin of the world. I AM God. Repent and believe the good news I AM here. They rejected him. They pick up stones to kill him. But Jesus walks away from them. It is not time for them to kill him yet. His day, on the cross is yet to come. The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen. [1] page 318. Ancient Christian Commentary on Scripture, volume IV a Inter-Varsity Press, 2007 [2] page 311. Ancient Christian Commentary on Scripture, volume IV a Inter-Varsity Press, 2007

Acts 2:1-21; The Day of Pentecost; May 23, 2021;

Acts 2:1-21; The Day of Pentecost; May 23, 2021; Life in Christ Lutheran Church, Grand Marias, MN; When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel: “ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’ (Acts 2:1-21, ESV) Grace and peace to you from our Lord and Savior, Jesus Christ. Amen. “Lost Dog!” The sign said. “$500 reward. Description: Black and tan mixed breed. Flea-bitten. Left hind leg missing. Blind in right eye. Answers to the name, ‘Lucky’” Now Lucky doesn’t seem like much of a dog. Not to me anyway. But there is someone who wants him back and he is willing to pay the price to do it. The funny thing is that Lucky doesn’t sound like a dog that’s even able to do a lot. He certainly isn’t worth the reward that’s offered. He has no pedigree, can’t see, can’t run, plagued by fleas… and yet someone wants him back. Someone loves him that much. Have you ever felt like Lucky? Lost? Unable to do what needs to be done? I have. We all feel that way at one time or another. Actually, God makes it quite clear that we were all like Lucky. The entire human race is “lucky”: lost in our sins, hell-bound, spiritually blind and unable to see God, unable to do what God wants us to do. And yet, God paid the price to have us back. The price He paid was more than a $500 reward. He paid the price of His only begotten Son. Jesus suffered and died on the cross to have us found. Someone loves Lucky a lot. God loves us even more. You and I have already been found and returned home to have a relationship to God again. Now just think another moment about crippled, blind, worthless, Lucky again. I think the Disciples and the folks gathered on the first Pentecost felt. It’s true they’d seen the resurrected Jesus, but they probably felt pretty worthless to tell people about Him. Who’s going to believe a bunch of flea-bitten fishermen from Galilee? That’s where I think you and I can relate. I’m sure those folks gathered together there had the same fears and problems and questions you have when you think about sharing the Good News of Jesus with people. We feel pretty worthless when it comes to that kind of thing. It’s much easier to get out the checkbook and pay to have it done for us. I’ll bet you’ve had thoughts like these: “I don’t know the bible well enough to answer questions that will come up if I talk about Jesus.” “Christianity is too difficult to understand. It takes years to learn. Where do I begin?” “I can’t tell that person about my faith we have too much questionable history, they know me too well to believe my faith is real.” That last one thought is one of the reasons why I think evangelism is more difficult in communities like ours than anywhere else. It is difficult to speak about Jesus to someone you’ve known all your life and never had anything remotely spiritual pass between you. And Jesus name has only been spoken of as part of a curse. In communities like ours, we already have well established relationships, and those relationships have well established expectations, which may very well include the idea that religion isn’t to be discussed. Well, the disciples had similar problems. They doubted their ability to tell people about Jesus, just as you do. They didn’t just feel lost, like Lucky, but worthless, too. That’s one of the things I like about this account of Pentecost. I’ve read it hundreds of times, and every time I come to the same conclusion. The disciples didn’t do a thing. They sat in a room waiting, un-inspired to do what Jesus told them they would be doing. The thing that fired them up was the fire… of Pentecost. The rushing wind told them that God was there. They were filled with the Holy Spirit; the writer tells us. The tongues of fire that showed them what was happening to them also told them what to do next… it was the sign of what the Holy Spirit was giving them. I know the common picture you have in your mind is of the fire setting on their heads. It’s not a bad picture. But I think the fire is just as a literal translation would picture it. The fire distributed to them, in “tongues like fire.” Not on top of their heads but in their mouths, after all as soon as the Spirit came to them they began to speak. Now by this time the crowds had gathered to see what was going on. That windy sound drew them. And the disciples were speaking in languages they hadn’t learned, to people from all over the world, who understood what they were saying. And don’t think for one moment they were talking about the weather. When the Holy Spirit speaks, as He did on that day, He always speaks about Jesus. Nobody expected it to happen, least of all the disciples. But you see, God had promised that this is what they would do, and He always makes good on His promises. Peter got up before the crowd and preached a sermon. When it was done, the Holy Spirit gave the gift of faith to about 3,000 people. Pretty astonishing for a rag-tag group of fishermen from Galilee. Even though they were more like our dog Lucky, God used them to accomplish something great. The Holy Spirit equipped them to do the task that He gave them to do. Now, this is the point I want you to think about. You’ve been equipped to do exactly what God has called you to do. It might not be as dramatic as speaking in foreign languages you’ve never been taught. You might not hear the violent wind and have fire coming out of your mouth, but the very same Holy Spirit is in you that was in those disciples in Jerusalem. You see, that’s Jesus’ promise to you. “If I go, I will send Him to you.” In your Baptism God came to you in the person of the Holy Spirit (Acts 2:38). He lives in you and He equips you to do the task at hand. Think about it this way: If He can make “Galileans” speak in foreign languages that they never learned, He can and will help you speak the simplicity of what Jesus did for you. That’s why we lit the candles during the Acts reading today. That fire you held in your hands isn’t the Holy Spirit, but I wanted you to feel connected to the disciples. There was no way for me to put that fire into your mouth… but that’s exactly what God has already done through the Holy Spirit in you. You might feel worthless like the dog, Lucky, but that doesn’t matter. It’s not up to you to say the right thing anyway. It’s only up to you to speak. Just like He gave the disciples the foreign words to say, He’ll give you the words to say. That’s exactly why He’s there. So, where do you start? How about a few practical tips: First, pray that the Holy Spirit will show you the opportunities you have. They are there in your everyday life. He’ll make you aware of them. Second, remember that even your Christian friends need to hear about Jesus. Just think about what it means to you to hear of God’s love for you in Jesus. It doesn’t matter if they are Presbyterian, Methodist, or even members of Trinity, we all need to hear about Jesus again and again. Keep it simple. You don’t have to preach a sermon, that’s my job. Just take a deep breath, call upon the Spirit and say something about Jesus. The Holy Spirit is right there to guide you, depend on Him. You have God’s promise that it will be enough. There’s a story in the Old Testament about the Prophet Elisha and a poor widow (2 Kings 4:1-7). She was about to lose everything so she came to Elisha for help. Her husband had died and the creditors were at the door. Since she couldn’t pay them, her sons were to be made slaves to pay the debts. All she had was a little flask of oil. The prophet told her to go to her neighbors and borrow all the containers she could get her hands on, “not too few!” He urged her. “Go into your house and start pouring… and pouring… and pouring.” She did what he said and as long as there was another pot to pour into, the oil kept flowing and flowing and didn’t run out. You know, God poured out His Holy Spirit on Pentecost just as He promised. He poured out His Spirit on you in Baptism and the Spirit never runs out. You see Him at work all the time. Every time another baby is baptized, every time the Cross of Christ is proclaimed, every time you hear “I announce the grace of God to all of you …” and even when you receive the body and blood of Christ for the forgiveness of your sins, which is the Holy Spirit giving and giving. So, Pentecost is for you. It’s a reminder that you aren’t alone, but Jesus is with you through the presence of the Holy Spirit in your life. God promises us, “I will not leave you or forsake you.” (Joshua 1:5) He proves it through the life death and resurrection of Jesus, and the gift of the Holy Spirit. He rescued you when you were lost and helpless. Amen. The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

1 John 5:6-12; The Seventh Sunday of Easter; 16-Apr-21;

1 John 5:6-12; The Seventh Sunday of Easter; 16-Apr-21; Life in Christ Lutheran Church, Grand Marais, MN; This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.” (1 John 5:6–12, ESV) (From the Lutheran Schools Week Chapel Talk, 2014, LCMS.org) Grace and peace to you from our Lord and Savior Jesus Christ. Today we are going to talk about a big Greek word: μαρτυρία! Martyria means to witness. In our text for today it is the word testify. Many of the Christian believers that have gone before us were so steadfast in their witness, their testimony, of Jesus and their belief in Him that they were killed for that witness. That is why we get the term “martyr” from that Greek word. A martyr is one who is killed for his or her witness or confession [of Jesus]. But we have a big problem. All of us have a sinful nature. That is a part of us that is affected by sin. We don't always do the things that God would have us do. We fall short of his expectations. We Christians call that part of us the old Adam. Our old Adam keeps us from being perfect witnesses of Jesus. Sometimes we bend the truth … and sometimes we tell outright lies about things or people. People are always influenced by their sinful nature when they speak. Sometimes we leave things out so that we won’t be persecuted or treated differently for the things we believe. We like to be popular, and we like it when people like us. We can’t be perfect, but we can be faithful. Why? God, The Holy Spirit creates faith in our hearts. He removes our heart of stone and replaces it with a new beating heart full of faith in Jesus. That faith attaches itself to Jesus and His Cross. Faith is trust that God has forgiven our sins because of Jesus death on the cross and his resurrection. It wants nothing but to be with Jesus and His greater testimony concerning truth and life. Christianity is all about faith in Jesus Christ for forgiveness. We fall short of God's commands, so we deserve punishment, but he forgives us because Jesus suffered and died on the cross in our place. He was punished for us. You might also think of faith as an investigator. The duty of your faith is, first and foremost, to receive the forgiveness of sins Jesus has earned by His death and Resurrection, and then to take that truth and make it known to other people. The Bible verse we are talking about says there are three, high-profile, top-shelf witnesses for faith: The Holy Spirit: he takes everything that Jesus did, his perfect life, his sacrificial death, and his resurrection, and he gives it all to you. The water: we call it Holy Baptism. Holy Baptism is where God's name is put onto a person with water. It is God's promise to a particular person that everything that Jesus did is given to the person who's baptized. Holy Baptism which uses plain water, is not plain water any longer because God's promises are stuck to it with God's name. And the final witness is the blood: also, in the Bible in the book of Hebrews it says that without the spilling of blood, there is no forgiveness of sins. What it means is that people are accountable for breaking God's laws. Breaking God's laws requires the death penalty. Someone has to be held responsible for sin. It's connected to the Lord's Supper, Holy Communion, which is our special meal hear in church. We eat bread and wine which are directly connected to Jesus body and his blood. The very same body and blood was shed for us on the cross. These three witnesses are strong. Every time we hear the Word of God, the Holy Spirit is active and present. Every time we see water, we can be reminded that God has washed away our sins, and that Jesus’ death and Resurrection are ours. Every time we eat the bread and wine of Holy Communion, we know that Jesus has shed His blood for the forgiveness of our sins. We know of the accounts about Jesus healing a blind man and how he believed in Jesus. We know about Jesus feeding 5000 people with five loaves and two fish. How Jesus takes care of us not only by feeding us, but especially by dying for us on the cross. We know about the Good Samaritan. He took care of the dying man on the side of the road who is beat up by robbers. This is exactly what Jesus does for us. He takes care of us. He forgives our sins. We also know about the lost son, called the Prodigal. He left his father and spent everything that he had. When he came back the father for gave him and reinstituted him into the family. It's what God does for us through Jesus Christ. That's forgiveness. We can be witnesses, or as the Bible verse says, we have the testimony. We have the message about what Jesus Christ has done. Jesus has planted His Word in our ears and created faith in our hearts. Remember that faith clings to Jesus’ Word and He remembers His promises. He is faithful, you can trust his promises. By His death on the Cross — today you are free from sin, and the punishment you deserve from God. Now we confess and we declare what we have heard because the Holy Spirit opens our lips and that confession pops right out. We cannot help but declare the truth of the Gospel that we have seen and heard. That's μαρτυρία, that's witness. Amen. The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

John.15.9-17; Fifth Sunday of Easter, May 2, 2021

John.15.9-17; Fifth Sunday of Easter, May 2, 2021 Life in Christ Lutheran Church, Grand Marais, MN; (From a sermon by Glen Neilson) As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lays down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another. (John 15:9-17, ESV) Grace and peace to you from our Lord and Savior, Jesus Christ. Amen. Jesus calls us his friends. Right in the middle of this reading we hear him say to us, “you are my friends.” Right there in the middle of all that talk about doing what I command, obeying the Father, bearing fruit, Jesus says we are his friends. He says that he has a relationship with us, actually being our friend. We all know how precious and rare a good friend is. We all need someone to be friends with. There are times when we need a friend to discuss the troubles in our life. We all need someone to sit with for a cup of coffee, shop with, and even commiserate about life, kids, work and school. We know how important it is to have a good friend to do all those kind of things with, and yet, we also know how really rare, good friendships are. Today, friendships seem to be extra hard to build. They take time, and time is a luxury we seem to have so little of these days. Everyone is so busy, with school, work, family there’s little time left to develop a good friendship. And even when there’s time, we often lack the energy. Life today is full… There’s another problem too. Lots of people really don’t know how to be a good friend. All too often people use relationships for their own benefit, and their own purposes. People want you around and call you a friend when you can do something for them. They want you to be there when you can make them feel good, but as soon as a little trouble starts or as soon as you’re not useful anymore they split. Friendship is difficult when you get used, in the process. Friendship makes you vulnerable. That’s just the nature of the beast. Friends see us for who we are, with our masks removed. We let our guard down and tell them things we don’t tell anyone else. When the true you comes out you put yourself in a position to be hurt easily. That’s another reason why friendship is rare. Friendship is so rare that maybe it makes Jesus’ offer of friendship a little difficult to accept. We do what him to be with us, after all we gather together here Sunday after Sunday to come into contact with him. We want him to listen to our problems and he promises to do just that. He promises that nothing is too small a matter for him, and we can confide in him anytime. He always has time for us. He always treats us right. He promises to give us whatever we ask in his name. He actually was the friend who gave his very life for his friends. Jesus loves us, in spite of who we are. He promises to fill us with joy. He knows us for who we are and never turns us away. Jesus is the kind of friend we really want. What a precious gift it is to be chosen as a friend of Jesus. “You are my friends” Jesus says. Unfortunately, we aren’t good friends in return. We don’t spend the time and energy necessary for this friendship. We know what the pressures are. It’s difficult to get everyone up and around in the morning, just in time to catch the school bus, or off to work. Who has time for adding an extra half hour, or even fifteen minutes? for devotions? Sunday is a day to rest and catch up. It’s a day to relax and do nothing. No wonder our minds wander from the task at hand in worship. There’s so much to do today, especially with Memorial Day weekend approaching. Dinners in the oven or being picked up at Sven’s. And with meals are all too often around the TV instead of the table. Family devotions don’t fit very well during commercials. With all this busyness, with all this eating on the run, it is our friendship with Jesus that suffers. No time. No energy. No will to do it. Maybe his friendship with us isn’t all it’s cracked up to be? Does he really treat me right? Does he really hear my prayers? All of them? Being chosen as a friend of Jesus hasn’t made my life any easier. Where’s that joy that he promises anyway? I’ve got pain in my life, and lots of it. And Jesus, “my friend” seems a long way away. My friendship with Jesus is filled with doubt. Jesus, our friend, shows us all our weaknesses. It’s painful when we compare ourselves with him. The bible tells us that He is perfect. We know that we are not perfect. He does everything right. We constantly fail. He loves perfectly. We give our love with conditions. He is a good friend. We are simply friendly. Who wants to hang around someone who is always opening those wounds? Who wants a friendship with someone who’s better than we are? It’s easier to avoid Jesus and let that friendship with Jesus die. And we’d let it die. But Jesus is too good a friend for that. Jesus considers His friendship with us so precious that He won’t let it die. He didn’t choose for us friends so that we’d wither up and die, like dead branches on the vine. He wants us to bear fruit. He promises joy and that’s what He gives with His friendship. Jesus is a true friend. He gives his time to us fully. As a matter of fact, he lived his whole life only for us, His friends. Jesus is no earthly or worldly friend. You don’t have any friends that are anything like Him. He did what was best for us even when it meant his own death, even when it meant sacrificing himself. He has that “greater love” that he was talking about. That’s true friendship, to lay down your life for your friends. He offers Himself, His very life for you. That’s why He took on human flesh. You and I are lousy friends. That’s because sin lives in our hearts and makes us selfish instead of selfless. The sinful nature that lives in our hearts doesn’t even want anything to do with God. That selfishness, that rejection of God, that lack of friendship, deserves punishment. God’s only punishment for rejecting Him is death. I know it seams harsh. We don’t run around killing people who don’t want to be friends with us, but God is different. He is perfect and holy. Rejection of God means rejection of everything that He is and stands for. There is only one place for people who reject God and His holiness. That place is hell. Because of that sin that’s in here, without friendship with God we are hell bound. But that’s not acceptable to God, so in steps Jesus, our friend. He leaves His Father and is born as a human being. He’s a perfect friend of God. He’s a perfect friend to the people all around Him. And He’s a perfect friend to you and me. You see, He gives his very life for us, even when it meant death and execution. Jesus laid down His life for you, His friends, on the cross. His friendship takes him to the darkness and pain of death. His friendship causes Him to suffer the punishment of hell for us that is the eternal separation our sinful nature really wants. So, you and I don’t have to face hell and its punishment. Jesus our friend has paid the price in full for us. But His friendship doesn’t stop in death. He takes His life up again. That’s where the joy is. It’s Easter joy! Jesus’ friendship for us didn’t die in the tomb. He rose again and came alive. He isn’t a dead friend who gave up everything for us. He is alive. A dead friend isn’t a good friend at all. Jesus is our friend forever. He’s a friend that is able to do whatever we need. He proves it by dying and rising again. That’s how He shows us that He will never leave us or forsake us. He knows who we truly are, and He is still our friend. He knew us before he died. He knew us on the cross, and He still died for us. He knows us now and still calls us his friends. What a friend we have in Jesus! Do we need a friend to talk to? Take it to the lord in prayer. Do we need a friend to walk with? He comes to us in His Word, right here. All we have to do is open your ears and listen to Him. Do you need to be close to your friend, Jesus? He comes to us in His very Body and Blood at this altar in the meal He gave us to eat. All we have to do is open our mouths and eat. That’s the personal touch of friendship that only Jesus gives. So, we’ve got lots of friends. If we rate them on a scale of 1 to 10, Jesus is 1,000,000. He’s the best friend that you will ever have. Do you need a friend? I do. You do, too. We need Jesus as our friend. A friend who has such great love that He lays down His life for us. A friend who has such great love for us that He give us the forgiveness of sins that we need. He is our true friend. Amen. The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

John.10.1-10; Fourth Sunday of Easter; June 23, 2021;

John.10.1-10; Fourth Sunday of Easter; June 23, 2021; Life in Christ Lutheran Church, Grand Marais, MN; “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them. So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. (John 10:1-10, ESV) Grace and peace to you from our Lord and Savior, Jesus Christ. Amen. What’s the picture you have of the Good Shepherd? Do you see a man in the field bearing the weight of a sheep on his back? Do you see him rescuing a sheep from a dangerous rocky place? Do you see him sitting among the sheep embracing them and lovingly stroking their wool? Or like stained-glass windows you may have seen in churches. The Shepherd standing holding a little lamb gently to his breast. Those are all good pictures to hold. Those are all good ways to see Jesus our Good Shepherd. They are certainly part of who Jesus is. The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. A Psalm of David. (Psalm 23, ESV) Today, I have a different image of Jesus, the Good Shepherd, that I want you to think about. It comes from our text today, but it’s a little bit hidden in there and will take some teasing out. Once I got an email that said this was found on the internet. “Men fix their problems with duct tape. God uses nails.” And it fits, God solved the problem of human sin using the nails that pinned Jesus to the cross. So today along with all those other pictures of the Good Shepherd you have in your mind, I’d like you to add another one. It’s a nail about nine inches long. “Well, Pastor.” You say, “You’ve finally completely lost it. There is no way that we can connect that nail with the Good Shepherd. Shepherds don’t use nails. They aren’t a tool you’ll find in the sheep pen. We know that Jesus was crucified for our sins, but what does that have to do with Jesus, the Good Shepherd? Besides, that’s not the way we want to think about Jesus. The cross and its pain and suffering isn’t the thing we want to focus on, we want to focus on the good feelings of knowing that Jesus is here with us, whenever we need Him. One of my favorite hymns is "I am Jesus little lamb; Ever glad at heart I am; For my shepherd gently guides me; Knows my needs and well provides me; Loves me every day the same; Even calls me by my name.” No nails there. No pain and suffering, that’s the Good Shepherd we want to hear about. Well, I must admit there’s nothing more comforting than knowing that God is taking care of everything we need. But the image of the Good Shepherd isn’t just about hugs and green pastures and still waters. It’s also about the shadow of death. Jesus is talking about his own death here as he talks about gates and sheep pens. He is, in fact, obsessed with his death. He talks about it all the time, especially in the Gospel of John. It’s what has caused some people to say that the book of John is the Cruciform Gospel, the “Cross Shaped Gospel.” We like the image of the tender Good Shepherd because we so often find ourselves in need of comfort. But the comfort of our Shepherd is found in the fact that He did lay down his life for our sake. Through His death on the cross, he takes our sins and drops them in the sea of forgetfulness. There is nothing that stands between your Savior and you. He is there when you need comfort. Now, when is it that we need the most comfort? When is it most important to us that we have a Good Shepherd? It’s when we face death. I know it’s true because hardly a funeral goes by that we don’t have the Good Shepherd psalm read. That’s exactly why it’s a favorite. It speaks to us in the face of death. Jesus, our Good Shepherd, has done something about our great enemy death. What we are talking about here is the Joy of Easter. Not only the joy of having a Good Shepherd who lays down his life for the sheep but having a Good Shepherd who has also risen from the dead. Jesus says he leads us out through the gate. He leads us through death. He does it first. That’s why the nail is a good sign of the Good Shepherd. With his death on the cross, when he is nailed to the cross, he bears the punishment of our sins. The nails pierce his hands and feet, but they don’t hold him to the cross. He was mocked by the crowds when they told him to come down from the cross and they will believe. He could have come down. But the Good Shepherd willingly gives his life for the sheep. He loves them and cares for them. He bleeds and dies going through the gate of death first. There was a tourist to the middle east. She had been told that Holy Land shepherds don’t drive their sheep but walk before them leading them. But the first flock of sheep she saw was being driven. The man driving them cursed, pushed, prodded and beat them with a stick. She spoke to the tour guide. “I thought shepherds here lead their sheep. Look at that one he’s driving them.” The tour guide said softly. “Oh, I see. You don’t understand. That’s not the shepherd. That’s the butcher.” Our Good Shepherd leads us. He calls us by name. Just think of all the examples where he did that. Thomas stood in unbelief in the upper room after the other disciples had seen Jesus. “Unless I put my hand into Jesus side, where the spear pierced him, I’ll never believe.” Jesus calls him back to faith. “Thomas, see my hands and my side. Come over here and put your finger and you hand in the holes. Believe in me.” When the pressure was on, all the disciples fled from Jesus side. But Peter denied Jesus in public, even cursing to prove his point. When Jesus appeared to again, he said to Peter. “Peter, Son of John, do you live me more than these? Feed my sheep. Follow me.” When Mary was overcome with the grief, she didn’t recognize the Risen Jesus standing before her. She thought he was the gardener. She said to Jesus, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” (John 20:15). But when Jesus called her by name, she knew him instantly. Jesus calls you by name, too. In fact, he calls you by name and gives you his name in the bargain. When Jesus, the Good Shepherd, calls you by name, you can be sure that there is faith given with his words. This Wednesday we’ll listen to the 8th graders confess their faith in Jesus. They’ll tell us all about baptism. What benefits does baptism give? It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare. The Good Shepherd calls you by name; through faith in him we follow him, even through the valley of the shadow of death. And there’s that nail again. There is a hymn that says it like this: In death’s dark vale I fear no ill With thee, dear Lord, beside me, Thy rod and staff my comfort still, Thy cross before to guide me. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6, ESV) In the text for today, he says he’s the door. Through Jesus, we have a way to the God the Father. Through Jesus, we have a way to life. (Just so you know, the Greek word for life is Zoe). I came that they may have life (Zoe) and have it abundantly. He says though him we will “find pasture.” That’s a way of saying that even though we’ll have to go thorough death there’s life on the other side. I think it’s really what Psalm 23 is saying too. Think about the psalm as a journey. Before the shadow of death Jesus, the Good Shepherd, leads us and cares for us giving us all that we need, green grass, still waters and rest. Right in the middle, he leads us through the deep dark valley. He’s right there with us calling us by name, through the fear. After that, we have the table prepared for us, and we live in the “House of the Lord” forever. The whole psalm describes the life that Jesus gives us, care and comfort on the journey, through even the dark valley of death, right to God’s very own table as an honored guest. I know this nail isn’t really a sign of the Good Shepherd. I don’t think I’ve started a new trend. But you can’t separate the Good Shepherd and all those pictures that we have in our minds of him from the death that he dies for us. Because it’s through that death that brings us into the pleasant pastures of life forever. Amen. The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Luke 24:36-49; The Third Sunday of Easter; April 18, 2021;

Luke 24:36-49; The Third Sunday of Easter; April 18, 2021; Life in Christ Lutheran Church, Grand Marais, MN; As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened and thought they saw a spirit. And he said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate before them. Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”” (Luke 24:36–49, ESV) Grace and peace to you from our Lord and Savior, Jesus Christ. Amen. The disciples are frightened, and who wouldn’t be. A dead man is standing in front of them very much alive. The rumors, that he had risen, that they were just talking about are confirmed true. None-the-less they react to Jesus with fear. “He must be a ghost!” They think. Jesus proves otherwise. He shows them his scars, and eats a piece of fish. Flesh-and-blood Jesus has returned from the dead and appeared to them. And he brings peace. Now, don’t suppose that this greeting “Peace be with you” is just a simple hello. It is not a formality. When Jesus speaks you actually receive what he says. Jesus’ words bring a blessing. “Peace” is it. Here he means that human beings have been reconciled with God through his life, death and resurrection. Forgiveness of human sin is a reality, “Peace” has come. The proof of what he says is him, standing right there in his living, breathing, flesh, and blood. In the Gospel of John when the disciples had gathered with Jesus for the Passover, on the night when he was betrayed, before his death, Jesus talks about this very moment. “These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you I you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. And now I have told you before it takes place, so that when it does take place you may believe.” (John 14:25–29, ESV) It is the fulfillment of angel song. “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:14, ESV) This is the end-game that Jesus is born to do. He is sent by God the Father to make “Peace” happen. And it all exists right there in Jesus’ words. “Peace be with you.” And Jesus’ Word is what this is all about. He is not content with bringing this peace to the disciples. He is all about bringing peace to every corner of the world. He lays it out for them. The bible is about him. It is the record of God’s peace come to the world, laid down in ink before he walked in human flesh. Point after point, the Word of God the disciples knew, was shown to be true and accurate, well beyond coincidence. It lays out what must happen, what did happen, so that Jesus could stand before them, once dead, but now alive, and declaring God’s Peace. Jesus’ death and resurrection are key. They are, in fact, the center point of the Christian faith. Without a dead Jesus on the cross, and a live Jesus standing before witnesses, there is no faith to be had. It is what St. Paul means when he says “We preach Christ crucified” (1 Corinthians 1:23, ESV) He is echoing Jesus. Sermons are about Jesus. His suffering and death and repentance and forgiveness of sins. Our translation this morning doesn’t say it quite strong enough. It says: and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.” (Luke 24:47, ESV) “Proclaimed” doesn’t completely capture what Jesus is saying. He’s talking about preaching. It’s the same word that Paul uses: “We preach Christ crucified”, “Repentance and forgiveness of sins should be preached”. In the name of Jesus, pastors are to preach Jesus Christ crucified, dead, buried and raised again. They are to preach repentance, that is the law that convicts people of their sin and need for forgiveness. And then offer Jesus’ peace, his forgiveness of sin, won by all that he does on the cross. Jesus is plainly telling pastors what they are to do. Jesus is plainly telling churches what they should demand from their pastors. The Lutheran Confessions, the writings that tell us what it means to be Lutheran, talk about what a pastor is: So that we may obtain this faith, the ministry of teaching the Gospel and administering the Sacraments was instituted. Through the Word and Sacraments, as through instruments, the Holy Spirit is given [John 20:22]. He works faith, when and where it pleases God [John 3:8], in those who hear the good news that God justifies those who believe that they are received into grace for Christ’s sake. This happens not through our own merits, but for Christ’s sake. (AC: I, art. IV–AC: I, art. V) Jesus knows what you need. He is after all the Word of God. Preaching is about what you need, repentance and forgiveness. So, repent sinner! God wants you to know your position before him. His word tells you that all sin is against him and sin is fatal. Ezekiel 18:20a (ESV) “The soul who sins shall die.” We acknowledge it in our confession at the beginning of most of our worship services. Most merciful God, we confess that we are by nature sinful and unclean. We have sinned against You in thought, word, and deed, by what we have done and by what we have left undone. We have not loved You with our whole heart; we have not loved our neighbors as ourselves. We justly deserve Your present and eternal punishment. For the sake of Your Son, Jesus Christ, have mercy on us. Forgive us, renew us, and lead us, so that we may delight in Your will and walk in Your ways to the glory of Your holy name. Amen. Peace be with you! Almighty God in His mercy has given His Son to die for you and for His sake forgives you all your sins. As a called and ordained servant of Christ, and by His authority, I therefore forgive you all your sins in the name of the Father and of the  Son and of the Holy Spirit. Amen. That’s God’s peace to you. You are forgiven. You have been promised eternal life and resurrection of your body after death. The disciples are witnesses. What they heard and saw they passed down to you through the church and faithful pastors. It is all God’s gracious gift to you. Amen. The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

1 John 1:1-2:2; The Second Sunday after Easter; April 11, 2021;

1 John 1:1-2:2; The Second Sunday after Easter; April 11, 2021; Life in Christ Lutheran Church, Grand Marais, MN; That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” (1 John 1:1–2:2, ESV) Grace and peace to you from our Lord and Savior, Jesus Christ. The apostle John doesn’t want you to have any doubts about what he is saying. Jesus was a real, live, breathing, talking, walking person. He and the other disciples heard, saw and touched him. He wasn’t a phantom, spirit being, or ghost, but instead a flesh and blood man. And at the same time this Word of Life was eternal God from the beginning. He was “made manifest” that means fully shown, heard, seen and touched in real life. John sets himself as a witness, along with the other disciples (“we” he says). It rings back to the Gospel of John. Words that we heard read just last week. John describes the blood and water flowing out of Jesus’ side as the spear pierces his heart. He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe.” (John 19:35, ESV) It is the truth of Jesus brought to you in eyewitness testimony. You see, we don’t look inside of ourselves to find the truth about God’s love for us. We don’t look for some “burning in the heart” or to some vague feeling of “Joy, joy, joy, joy, down in my heart” to be proof of Jesus’ forgiveness for us. That’s not Christianity, that’s a pagan religion called Gnosticism. That’s not Christianity that’s a false Christianity called Mormonism. Our proof of faith doesn’t come because we feel it to be true, but instead because reliable witnesses heard, saw, and touched Jesus. Real, reliable witnesses, heard him teach about himself. He said in no uncertain terms that he was God, himself in human flesh. Jesus enemies heard it and killed him for it. The charge they held up as the one deserving death was blasphemy. Saying things about himself and God that weren’t true. They knew exactly what Jesus claimed to be. The church leaders couldn’t have God running around in human flesh calling them sinners. And notice how we confess our faith. The confessions of the church fall right in line with what John is saying here. There’s not a “feeling” expressed in them, only historical verifiable facts. Just listen to the verbs. And in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He will come to judge the living and the dead. See how it is set in real human time, “suffered under Pontius Pilate”. Martin Luther explains our faith this way: By the grace of God I have learned not to turn my eyes away from that Person who was born to Mary, and not to seek or acknowledge another god. One’s eyes must be fixed on that Person who was born of the Virgin Mary. Where the Son of God is, there Christ is; where Christ is, there the Father is (AE 30:223). The one born is the one who was crucified. The one who was crucified is the one who rose from the dead. The one who rose from the dead is the one who promises to return again and resurrection to you. If Jesus isn’t a living breathing, dead and raised person, neither will you be. It is as simple as that. No other religion has such a physical, reliable, and verifiable hope, based on a physical, reliable, and verifiable person. John wants you to see Jesus as he saw him, because that is real faith in a real Jesus. We cling to the promises of Jesus. We cling to a Jesus crucified, dead and buried and raised again on the third day. We stand together confessing those truths and that is our fellowship. It is a fellowship with John, all those who heard, saw, and touched Jesus, and all those who together confess faith in that real Jesus. It is fellowship finally with God himself. That fellowship is only possible because of the forgiveness that Jesus gives you through faith in his death and resurrection. It is a putting away of sin, that creates a relationship, fellowship between you and God. And that fellowship is only as real as Jesus is real. But John isn’t done. The reality of Jesus has effects in your real life. If Jesus is real, if his death and resurrection are real, if you are really forgiven, and you have a real fellowship with God, then things will happen in your real life. John wants you to be mindful of your sin as you live every day. He talks about living in the light. He means knowing the truth about yourself, sinner that you are. If you deny your own sin, you deny your need for Jesus. It isn’t difficult to see your sin. You have its effects around you. Poor heath, poor relationships, poor attention to God’s Word, poor care for your neighbors in need, poor selflessness, these are all signs of your sin. These are all signs of your broken relationship that is, lack of fellowship with God. But living in the light also means living in light of what the real Jesus has done. You acknowledge your sin that is, confess your need for forgiveness, because God forgives through Jesus. God is faithful and just, he forgives the sins of those who have faith in Jesus’ death and resurrection for their sin. Your sin and mine have been put to death on the cross. We are promised resurrection to new life in Jesus resurrection. But it is only real for you, if it is real in history. If you deny your sin, you deny God’s work in Jesus, you deny God, calling him and his Word lies. But they are not lies. Our sin is real and our Savior is real. We live in the light of Jesus, avoiding sin because it is God’s will for our lives. We hate sin, even as we can’t avoid it. We don’t want to sin, but we do. And so John gives us the good news. We have an advocate with the Father. And it isn’t some phantom, spirit person or ghost. It is a real, flesh and blood, human being, God in the flesh, Jesus Christ. He is one who has lived as we live. He is one who faced death as we will. He is one who promises a promise based in his victory over death. He is one who promises forgiveness through his real life, death and resurrection. A promise of life without the threats of eternal punishment. A promise of fellowship with God, the Father. Amen. The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.