Sunday, October 13, 2019

Ruth.1.1-19a; 18th Sunday after Pentecost; October 13, 2019;


Ruth.1.1-19a; 18th Sunday after Pentecost; October 13, 2019;
Life in Christ Lutheran Church, Grand Marais, MN;
In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. And they said to her, “No, we will return with you to your people.” But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her. And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” And when Naomi saw that she was determined to go with her, she said no more. So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” (Ru 1:1-19, ESV)
Grace and peace to you from our Lord and Savior, Jesus Christ.
Two men were traveling in a deep wood.  All at once they were confronted with a huge bear.  One of the men, thinking only of his own safety quickly climbed a tree.  The other, who was unable to climb, was now unable to fight t ferocious animal by himself flopped on the ground and played dead, because he had heard that bears won’t touch a dead body. 
It must have worked because the bear sniffed at the man for a moment and then being satisfied that he was indeed dead, left him be.  When the danger was past, the man in the tree came down, saying, “It almost looked as if that bear whispered something into your ear!” 
“He did,” answered the other.  “He said it isn’t wise to keep company with a person who would desert his friend in a moment of danger.”  The story is one of Aesop’s fables.
There’s an old joke about a motorcyclist who took a girl named Ruth for a ride, hit a bump and so he continued “Ruthlessly.”   Really there’s more of a pun there than most of us realize.  You see, the name Ruth actually means “friend” or “companion” so the ruthless biker was also “friendless.”  But the name can also mean “to be satisfied” or “refreshed.”  It’s actually what we find in the book of Ruth that God has given to us.  In that account we see that Ruth is a true friend, in the very best sense of the word.  She refreshed Naomi her mother-in-law even when Naomi was old. 
The story is a particularly wonderful one.  It takes place at a time before Israel had a king, some 400 years before Jesus was born.  There was a man named Elimelech.  He lived in Bethlehem with his wife, Naomi and his two sons, Mahlon and Chilion.  When a famine struck the area, they packed up all they had and moved to Moab (which was on the exact opposite side of the Dead Sea).  Moab was a well-watered highland, so the drought and famine didn’t affect the people there.  While they were there, some ten years, Naomi lost her husband.  We don’t know why he died there is no reason given.  Soon afterwards it seems, the sons married Moabite women.  Their names were Orpah and Ruth.  Then tragedy struck again, and the two sons also died.  Again, we aren’t told why, weather it was a plague or an accident, doesn’t really matter.  Naomi and her two daughters-in-law were left to themselves.  Now since she heard that the famine in Bethlehem was over, Naomi decided to return home. 
At first the two women joined her.  But Naomi insisted that they go back to their parent’s homes, where they could begin their lives again.  Both women refused the first time but after a second pleading Orpah did exactly what was asked.  Ruth, however, vowed to stay no matter what. And here is where we find the words that we most often associate with Ruth. 
“Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” (Ruth 1:16-17, ESV)
These words are words of true friendship; they go far beyond family loyalty and duty.  Ruth lives up to her name by becoming Naomi’s friend, companion and comfort.
Naomi and Ruth seem to have a remarkable friendship, almost twin like.  Like the bond we sometimes see in “identical” twins.  Some of you may have been fortunate to have that kind of friendship.  For some it is in marriage.  Some find it in bonding with a child who has grown.  Still others find this kind of relationship in old school mates, co-workers, army buddies, neighbors, fishing companions, or teammates.
These people are people you trust.  You enjoy their company and seek out times to be with them.  You enjoy the same kinds of activities, talk long into the night, relax, work, laugh and cry together.  Most of the time and in most ways… you are true companions.  There is something wonderful about that kind of partnership, that kind of relationship.  They are a glimpse of the kind of relationship God would have with us. 
But there are always times when friends can’t be in complete agreement.  Imagine two people standing in a rowboat.  If both leaned over the same side of the boat, they’d both end up in deep water.  Sometimes friends, too, must disagree and “lean the opposite way” for the benefit of both.  None of our earthly relationships are trouble free.  When we expect that we usually end up alone. 
Many people expect that their relationship with God will be trouble free, too.  You have maybe been guilty of that, just as I have.  It’s easy to say that we should turn our troubles over to God, when we really mean that we intend to give them to God so he can fix them and fix them now.  And then we get disgusted with God when he leans the other way.  And our troubles persist.  What we really want from our “friendship” with God is someone who’s bigger than we are to take care of the things we can’t handle.  And sometimes we forget that God’s ideas, plans and expectations for our lives may be very different from our own.  It can be very unpleasant when God leans the other way.
But God is more than just our good friend.  His love and care for us is way beyond our understanding.  He fixes our problems in ways that we never could understand.  Sometimes, because he knows what is best for us, He even allows problems to persist in our lives because it helps us to understand that we need him beyond the need to be free from pain or trouble.  Because he is more than only our friend, He doesn’t always allow us to take the easy road.
It’s a picture of God that we see in Ruth’s friendship with Naomi.  There was no guarantee that she would be better off with her mother-in-law.  In fact, quite the opposite was true.  When she said where you die, I too will die be buried, she may have well expected it to be soon.  Such was the fate of widowed women in those days.  Yet, she sacrifices herself not just for the sake of their friendship, she gives her very self for the old woman.  It seems she loved Naomi more than she loved herself.  Her willing sacrifice turns out to be their salvation.  For Ruth it all paid off in the end.  She married a wealthy Jewish man, had children and lived a full new life.  But it was no accident.  Ruth became the great-grandmother of King David, and an important link in the line of the promised Savior.  She was a part of God’s plan to build a friendship to you. 
God’s love for you is no accident either.  In fact, God guarantees your future through the Savior who was Ruth’s distant great-great-great-great… grandson.  God builds a relationship, a friendship with you through His own self sacrifice.  We hear Jesus echoed in Ruth’s words… “For where you go I will go, and where you lodge I will lodge. Your people shall be my people… Where you die I will die, and there will I be buried.”  That’s what Jesus did.  God, himself in human flesh, lived where people live, walked were people walked, ate and slept where people ate slept.  And most importantly died as people die and was buried.  That’s God extraordinary love for you and me that he lived as any man would have lived, except he lived as a perfect friend, always loving completely, always giving completely.  That giving completely is most clearly seen on the cross where he dies, like any human being would die, except not like any human being.  It’s there that Jesus shows that His friendship is so much greater than any friendship we could ever hope to have.  Jesus death on the cross is not just Jesus giving himself for one friend, or a certain group of people. It’s not just Jesus taking care of you and me.  It is Jesus bleeding and dying for the sins of all the people of the whole world.  It is a complete and total giving of himself for everyone.  We don’t have friends like that, we aren’t friends like that.  But Jesus is.  He is because His love compels him to be. 
Ruth said to Naomi.  “May the Lord do so to me and more also if anything but death parts me from you.”  It was a promise she made probably slashing a finger across her throat, as if to say, “I’ll die before I desert you.”  Jesus promises you and I even more than that, with his friendship.  And he seals his promise in his own blood.  One way to look at it is this.  Ruth could have died for Naomi.  If she did it would have been a wonderful self sacrifice.  But Ruth still would have been dead the next time Naomi needed help.  Jesus isn’t dead.  That’s the most powerful thing about what he has done for us.  He died but didn’t stay dead.  He suffered death for you and me, but he got up and walked out of the tomb.  That’s exactly why Paul could right these words for us;  For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Ro 8:38-39, ESV) 
Jesus is our best friend because he dies on the cross for us.  But He’s our greatest friend because he rose from the dead, and lives with us right now, in every day of our lives.  He does something no human begin could ever do.
It still doesn’t mean that in whatever you choose to do he won’t lean the other way.  He doesn’t promise that your life is going to be easy and free from trouble.  But what he does promise is that He is your Ruth, your friend, your companion, your comfort.  He is right there right in the middle of your pain and suffering.  And he also promises one more thing that Ruth couldn’t promise Naomi.  He promises that through it all you he will be your friend, it won’t last forever, and it really will be alright in the end.  And the proof of that promise is seen in the empty tomb…  Jesus empty tomb… and yours.  Amen.
The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Sunday, October 06, 2019

Habakkuk 1:1-4, 2:1-4; 17th Sunday after Pentecost; October 6, 2019;


Habakkuk 1:1-4, 2:1-4; 17th Sunday after Pentecost; October 6, 2019;
Life in Christ Lutheran Church, Grand Marais, MN;
The oracle that Habakkuk the prophet saw. O LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.” (Habakkuk 1:1–4, ESV)
I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint. And the LORD answered me: “Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. “Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.” (Habakkuk 2:1–4, ESV)
Grace and peace to you from our Lord and Savior, Jesus Christ.
It is easy to get down about what’s going on in the world these days. This last week an LCMS pastor I knew in Iowa was beat to death in his own church parking lot. The confirmation class was waiting for him to come in and teach. The whole community of Fort Dodge Iowa is reeling at the loss. He was very involved in his community, as a police and first responder’s chaplain. This senseless crime seems to be related to a robbery. It is easy to agree with Habakkuk’s complaint. “Destruction and violence are before; strife and contention arise.”  There’s a definite uptick also in Christian persecution in our country. To say nothing of the persecution of Christians around the world, which is higher now than it’s ever been. As Habakkuk says, “For the wicked surround the righteous; so justice goes forth perverted.” God’s plan for marriage is under brutal attack. The LGBT agenda is rampant everywhere. And their aim is not to coexist with, but to destroy traditional marriage. Babies are dying in the womb thousands a day. And politics… I don’t even have to say how crazy that is. And again, we echo Habakkuk, “O LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong?”
Habakkuk was facing the same kinds of issues. Although the violence he was speaking of was done by those who claimed to be God’s people. He was sent with a warning, as God often does with the prophets. But Habakkuk complains that the more he preaches the less effect it seems to have. “I call them back from violence and injustice, but everything I do is for nothing. They just don’t listen. The law is corrupt. The courts are for those who have the money to get the judgment they want. Judgment is not equal for all.”
Now, a critical part of the opening of the book of Habakkuk is missing between the two sections we have in our text today. The exchange goes something like this:
Habakkuk:    God how long are you going to let this violence go on? How long is my preaching going to have no effect? How long will you let the law be impotent?
God:               Don’t worry, I’ve got everything under control. And you wouldn’t believe it if I told you anyway. I am raising up the Chaldeans. They are bitter and nasty. They wreak havoc everywhere they go. Even their horses are mean. And their horsemen are like eagles. And they come with swift violence. They laugh at city walls. And they will sweep away all those guilty people who depend on themselves. They will punish the evildoers.
It was not the answer Habakkuk was looking for.
Habbakuk:    O Lord! I know you see all things. But, don’t you think that the righteous will suffer with the evil? Do you have to send such and evil people to punish? And what about those evil people? When will they get their comeuppance?
And then Habakkuk, does something amazing. He says, “I will look out to see your justice.” And God answers. “Write this down and make it plain. So that all will understand. So that the reader may announce it to all they see. It will all come to pass in my own time. The proud will suffer, but the righteous shall live by faith.”
God was saying two things. First, the people who were to be led away into captivity, would return to their land. And Second, that the Chaldeans would also be punished for their evil.  Wait for it…
Wait for it… a lot like that feather in Forrest Gump, floating here and there seemingly undirected but under God’s control. God’s vengeance would happen in his perfect timing. Let it blow in the wind.
Now, I’m not saying, necessarily, that God is going to send a foreign power to punish us. But it could happen. We, as the church, should be on our knees in continual repentance. God’s justice comes in His own time, and falls upon all, even those he loves. Discipline is never pleasant, but it is necessary. We are to leave that to our faithful God.
With the Festival of the Reformation coming, it is timely that our text ends with “the righteous shall live by his faith.” Despite what it looks like God is in control of all things. It is the righteous one who puts his faith where it belongs. And it isn’t just accepting correction. It is placing our faith in the one who has done and is doing all things for our good.
And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Romans 8:28, ESV)
It isn’t just a vague notion of faith either, not a faith that just thinks that everything will work out. It is faith in the one who promises to make it work out. Jesus Christ our savior is that one. He has promised it. He does battle with the devil, the world and our own sinful nature. He defeats Satan with his perfect life lived in our place. He gives us that life and declares us to be righteous ones. Then he gives us faith through the work of the Holy Spirit. We, the righteous ones have confidence in Jesus by remembering our Baptism. Satan’s accusations against us have no effect. He can howl and bellow all he wants. He can stir up the world against us, but Jesus has defeated them all.
He took on the world, in all its evil, and defeated it. And not in a way that is expected or understood by the world. To all the world it looked like defeat and weakness. But Jesus’ strength is evident in his willingness to die on the cross for the sins of the whole world. He defeated the power of death through his resurrection. That resurrection is ours as well, through faith in Jesus’ promises. The evil of the world has no response to Jesus and his death and resurrection. They simply deny the truth and curse it.
And most of all, he defeats our sinful nature. The sinful nature that we harbor and protect. The sinful nature that looks at what is happening around us and falls into despair. That is impatient for God’s justice. Jesus has defeated our sinful nature. He calls us to recognize what he as done and put away our sinfulness.
So then, brothers, we are debtors, not to the flesh [our sinful nature], to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”” (Romans 8:12–15, ESV)
He calls us to put our faith again, in his promises. We are sons of God, in Christ Jesus. Our sinful nature has no chance against him.
It is, in fact, true that nothing Satan, the world, or our sinful flesh can conjure up is stronger than the Resurrection One. We are to look at all that happens around us, the violence, the hate for him, the agendas of those who have both feet in the world and put our faith in Jesus. We are closer today than yesterday to his coming again in victory. We can see the signs all around us. We see then and rejoice because his justice is coming soon. When we face these fearful things, we say with him, “Amen. Come Lord Jesus.” Amen.
The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.


Sunday, September 29, 2019

Luke.16.19-31; 16th Sunday after Pentecost; September 29, 2019;


Luke.16.19-31; 16th Sunday after Pentecost; September 29, 2019;
Life in Christ Lutheran Church, Grand Marais, MN;a
“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house— for I have five brothers —so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’ ” (Luke 16:19-31, ESV)
Grace and peace to you from our Lord, and Savior Jesus Christ.
My name is Dives. I was very rich man. I guess you could say I was destined to be rich and everyone knew it. My parents even gave me a name that means ‘rich.’ Dives it means – ‘rich.’ But you probably know me as simply the ‘rich man’ from that story that Jesus told: “The rich man and Lazarus.” Yep, that’s me, ‘the rich man.’ Oh, how I wish that it wasn’t. But, everything is just as Jesus said. Notice the story, how Jesus told it. Lazarus is mentioned by name. I’m simply called ‘a certain rich man.’ You see, Lazarus’ name was written in the book of life, just like yours, but mine is not.
I was rich, living a life of luxury in my home. I had everything I wanted; fine purple linens and great feasts, every day. Oh, what a life it was! I rarely left home, I didn’t have to. I had everything I needed, right there. And besides, someone had laid that beggar at my gate. For me to leave I’d have walk by him and be reminded that he was there. Oh, I knew him well enough, I had seen him, and I even knew his name, “Lazarus.” Just to hear it turns my stomach. He was pathetic, lying there with sores all over his body… always asking for food. One of my servants even had the nerve to offer him the table scraps. I was infuriated, “What will my dogs eat! Let Lazarus feed himself.” I just wanted him gone. I asked the house steward to open the gate and let out the dogs. “Maybe,” I thought, “they’d scare him off.” It was the most pathetic thing I’ve ever seen. The dogs didn’t attack him. They just went up to him and licked his sores. Lazarus just lay there… Looking back, those dogs had more compassion for Lazarus than I did.
I know what you’re thinking. I’m a pretty vile human being. To treat poor Lazarus that way… to not care about his pain and hunger… to care more about my dogs than him… and your right, all of that is true. But, don’t forget, you and I are cut from the same fabric. We come from the same source. I think more of myself than anyone else… but let’s face it; it’s the common human condition. When was the last time you saw someone you just wanted to avoid? Someone in dirty cloths? Someone whose skin was a little darker than your own? How did you feel about the person that sat down in the next booth at the restaurant? The person who ruined your meal, the one you could smell the minute they walked in the door. You know yourself, just like I know me. I just had the luxury of displaying my feelings in purple.
I couldn’t wait for Lazarus to die. Well finally, he was put out of my misery. One morning I heard that Lazarus was dead. I didn’t usually need any reasons to party, but I held a feast in his honor, or rather a feast in his absence. I didn’t know that I would follow so closely after him. I didn’t know that death would come for me so soon.
Do you know what the name Lazarus means? It means: “The one whom God helps.” How ironic it is that even though I was rich, he was the one favored by God. I was sure that I was the one that God liked best. After all, I was given all those blessings, money, food, and clothing. And so much of it! Remember the story? Remember how Jesus describes Lazarus death. "The time came when the beggar died and the angels carried him to Abraham's side.” What a picture, poor Lazarus carried off to Abraham’s side by the Holy Angels. It’s the kind of thing I expected for me. I was treated so well in life; I should be treated well in death. “The rich man also died and was buried.” Jesus said. That was it. All my life amounted to, was a hole in the earth.
Don’t get me wrong; my problems didn’t come because I was rich. My wealth was indeed a blessing from God. In fact, there are many of God’s faithful people who are even wealthier than I was. My problem was that I trusted the gifts rather than the giver. I forgot that I didn’t deserve what I had been given. What I deserved was to be lying there with Lazarus, sores and all. If it weren’t for the promises of God, we’d all belong there with Lazarus. He trusted in the promises of God and I didn’t. He was carried away by the angels to be in fellowship with God. I was sent to torment.
I can’t begin to describe my suffering. When I looked up and saw Lazarus there with Abraham, all I wanted was some small portion of relief. If only I could have a single drop of water… If only Abraham would send Lazarus here with it… Surely Lazarus would have at least that much compassion. Surely, he could serve me in that small way. “Father Abraham!” I cried out. “Sorry, my child.” He said. “It’s impossible. You had it good in life. Lazarus didn’t. He was lying on your doorstep; you could have helped him without even going out of your way. But now it is impossible for him to help you, even if he wished to do so. God has fixed a great chasm between us. No one can cross it. That was all there was to be said. I knew I deserved my torment.
It was then, for the first time ever; I began to think of other people. I had five brothers. They too were as I was; selfish and not trusting in the promises of God. What of them? Was there a way to save them? “Father Abraham!” I called out again. “Send Lazarus to my brothers. They will listen to him. They knew of him; they saw him lying there by my door.  If he is a witness, they will know.
“They have already been told,” said Abraham. “They have God’s word through Moses and the Prophets, they can listen to that.”
“No,” I insisted. “It will take much more than that. They need someone to come back from the dead. That will be enough of a sign for them. They will then turn from their evil ways.”
“Hardly!” he replied. “If they don’t believe Moses and the prophets, even a resurrection will not be enough. If God’s word isn’t enough for them, nothing will be.”
That is how the story goes. I hadn’t believed God’s word. I thought I was blessed by God already. I hadn’t cared for the people God had placed before me to care for. God laid Lazarus at my doorstep. I simply stepped over him. God had given me brothers. I didn’t care for them until it was too late. My destination without God is this fiery place of torment.
I want you to think again about what Abraham said to me. 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' You see the point of this story isn’t about rich verses poor, or blessings verses curses. It isn’t about what heaven and hell are like. It’s about the word of God. You see what was true for my brothers, as also true for me. I knew that they didn’t believe what Moses and the prophets had to say. I didn’t believe it either. Jesus says that for those who don’t believe, even a resurrection from the dead won’t be enough. No sign is enough. Jesus walked around the countryside providing proof after proof, sign after sign, miracle after miracle, but still some refuse to believe. Even when Jesus was raised from the dead, there were people who still didn’t believe in him. Jesus used my story to convict the Pharisees and drive them to repentance. But they had no faith. Just like me they wouldn’t repent.
As for you, beloved children of God, you are blessed with faith, just like Lazarus. You hear God’s word regularly and believe it. You gather together to celebrate Jesus life, death and resurrection. The very same resurrection he talks about in my story. You have the gift of faith to believe that God sent Jesus to be your Savior, to suffer and die for you; to win for you forgiveness of your sins. Jesus Christ took all of them, even the sins that you do that remind you of me. Even those vile sins Jesus carries to death. On the cross he bears the sins of the whole world; my sins, and your sins; the selfishness, the lies, and the evil thoughts against people who are different; your ignoring those who God has placed right in your way to help. Yes, all those sins go with Jesus into the grave. In with His resurrection they are gone. You see, the resurrection of Jesus Christ isn’t just proof of who he is, it’s proof that what he did, he did for you and for me! Your joy is that your story is already different from mine. I didn’t believe in God’s Word about Jesus. I didn’t believe that my sins were forgiven, or even that they needed to be forgiven.   I thought I was God’s favorite.  As for you, because of Jesus Christ, because of your faith in what he has done for you, you will be carried off to Abraham’s side, just like Lazarus. Because of Jesus Christ you are blessed with gifts that I can only gaze at across a deep and wide chasm.
At least you can learn from my story. There are people that God lays at your doorstep, right in your way, just like He laid Lazarus at mine. There are people all around you who need the love of God, in Christ Jesus. You know and believe what God has done for you. You believe the word of Moses and the Prophets. You know that Jesus died and rose for them too. God has given you many gifts, talents, money, and time. Use them to reach out to them with his love. For you, God’s love in Jesus Christ means salvation. Share that Good News with those around you. Amen.
The peace of God that passes all understanding, keep your hearts and minds in Jesus Christ. Amen.

Sunday, September 22, 2019

Amos.8.4-7; The Fifteenth Sunday after Pentecost; September 22, 2019;


Amos.8.4-7; The Fifteenth Sunday after Pentecost; September 22, 2019;
Life in Christ Lutheran Church, Grand Marais, MN;
Hear this, you who trample on the needy and bring the poor of the land to an end, saying, “When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances, that we may buy the poor for silver and the needy for a pair of sandals and sell the chaff of the wheat?” The Lord has sworn by the pride of Jacob: “Surely I will never forget any of their deeds. (Amos 8:4-7, ESV)
Grace and peace to you from our Lord and Savior, Jesus Christ.
“Oh, come, let us sin unto the Lord!”  No, I didn’t forget the “g”.  I really did say, “Come let us sin to the Lord.”  Well, it’s what the prophet Amos is saying here.  He tops his list of the sins of God’s people with not caring for the needy and preferring business to worship.  “Let’s get church over with so we can get back to business.  Let’s cut this stuff short so we can do what’s important.  Let’s minimize our obligations to God, so we can spend our time doing what we want to do instead.  Time is money.  Let’s get back to what life is really all about… the pursuit of happiness!” And what’s worse the business practices they want to get back to are less than beneficial to the customers.  Crooked scales and high prices combine for great profit margins, but poor customer service.  They were coming to church, but it was the last place they wanted to be.  Amos was point blunt.  “You’re only here to get credit for being here.  You want God to notice that you are doing your part, paying your fair share, but your mind is in the market.  God’s Word is far from your heart when you are far from His house.  You think that you are entitled to pursue happiness because you’ve parking in the pew.” 
Well, it’s a good thing that Amos isn’t talking to us.  This moldy old prophet couldn’t possibly have anything relevant to say.  How could words scratched out 3,000 years ago mean anything to you and me?  God really couldn’t be speaking to me. Could he?  Oh come, let us sin unto the Lord!  Watching your clock already?  How long is the sermon going to be today?  Week three Vikings vs Radiers.  The roast is in the oven.  I don’t want to spend my whole day here.  Twice a month Communion would be better if it didn’t take so long.  My time is valuable…  Time is money… Ah, that’s what it’s about, isn’t it?  We are not so far from God’s people who were hit between the eyes by Amos’ words.  We do just what they did.  We want put God in church and leave Him here.  We grudgingly set aside this hour for God and no more.  We pretend that God gets enough of us if we look like we are enjoying our time.  If we fool the pastor, we must be fooling God too.
If Amos’ words are harsh, he means them to be.  His hearers were confident in their place before God.  We do our part and God will do his part.  We give God his due and our businesses will grow and prosper.  Our thoughts are not any different.  If we put our time in at church on Sunday, we can live any way we want to for the rest of the week.  God doesn’t belong out there.
But God says differently.  He sends prophets and pastors to make it clear.  You cannot serve God and money. 
…this people draw near with their mouth and honor me with their lips, while their hearts are far from me… (Isaiah 29:13, ESV)
Oh, come, let us sin to the Lord, is not something God will tolerate.  Sin is serious business to Him.  His beautiful creation is corrupted by it.  His creature’s lives are set to ruin by it.  Greed provokes God’s righteous anger.  Amos speaks God’s law very clearly.  “I will not forget their sin, ever!  I will not forget your sin, ever!”
Well we are in trouble if God won’t forget.  We have a difficult time on our own forgetting sin and the sins of others against us.  But we count on God’s forgiveness. We cling to Jeremiah’s words as he speaks for God.
For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:34b, ESV)
But Amos goes on to describe the consequences of God not forgetting our sin.
“And on that day,” declares the Lord God, “I will make the sun go down at noon and darken the earth in broad daylight. I will turn your feasts into mourning and all your songs into lamentation; I will bring sackcloth on every waist and baldness on every head; I will make it like the mourning for an only son and the end of it like a bitter day. (Amos 8:9-10, ESV)
So how do we reconcile what Amos says?  We know our lack of faithfulness in worship; we see our sin and know we need God’s forgiveness.  Amos writes about a darkened day, a day when there will be mourning for an only son.  It reminds us of a dark day we call “good”; Good Friday.  That is a day when God does exactly has, He says, He doesn’t forget our sin.  In fact, He remembers them in full, by placing them on His only Son.  Jesus, on the cross, is the focus of God’s wrath and anger.  God is true to His promise of not forgetting sin.  All human sin is heaped on Jesus; everyone remembered; every lackluster worship service; every selfish thought; every time we watch the clock; every time our mind is somewhere else; every time we set out for our own gain at the expense of others.  Jesus is nailed to the cross to carry them all, to suffer God’s punishment.  Jesus dies with our sin, so we are dead to it, too.   Jesus takes the curse of God remembering sin, so that we can receive God’s forgiveness.  Oh, come, let us sin unto the Lord… let us place our sin on Him and receive from God the forgiveness He gives though faith in Jesus.
So, does that make a difference in our worship today and in the future?  Shall we continue, Oh, come, let us sin unto the Lord?  Saint Paul asked the question like this:  
What shall we say then? Are we to continue in sin that grace may abound? (Romans 6:1, ESV)
He answers the question, too:
By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Romans 6:1-4, ESV)
God remembers his promises.  He places our sin and punishment on Jesus and gives us Jesus resurrection to new life.  We walk in newness of life!  We live and act and worship differently.  What God has done for us in Jesus turns that turns our sin into sing.  Oh, come let us sing unto the Lord.  Let us make a joyful noise to the God of our salvation.  He turns our sin into song.  We rejoice.  We celebrate.  We sing about what God has done for us.  From the hymn: Jesus Thy Blood and Righteousness.
Jesus, be endless praise to Thee,
Whose boundless mercy hath for me,
For me, and all Thy hands have made,
An everlasting ransom paid. (LSB 563:6)
And not only that but it changes everything else, too.  Worship becomes the center point of our lives.  We receive from God, His wonderful gift of forgiveness through the blood of Jesus, in Word and Sacrament, and it bleeds through us to the world out there.  Our lives become ways of serving others because God serves us.  Our lives don’t need to be about gaining things for ourselves with crooked scales and false measures; instead our work becomes a way of giving God’s gifts to people who need them.
Now it won’t be to long and we’ll be thinking about stewardship in our church.  Yes, I’m talking about the budget.  God would not have us use the budget for the motivation we would work with.  God gives to us so that we can give to and help others.  God’s blessings to us are for our blessing other people.  One way we do that is through the work of the church.  We can do so much more than we do through our own congregation.  But we’ve got to start with Oh, come let us sing unto the Lord.
Oh, come, let us sin to the Lord?  No! We are forgiven sinners.  We do not live in sin anymore.  God will not punish us for our sin because of Our Savior Jesus Christ.  Instead, Oh, come, let us sing to the Lord. Amen.
The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.


Sunday, September 15, 2019


Luke 15:1-7; 14th Sunday after Pentecost; September 15, 2019;
Life in Christ Lutheran Church, Grand Marais, MN;
Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (Luke 15:1-7, ESV)
Grace and peace to you from our Lord and Savior, Jesus Christ;
Who would miss one sheep in a hundred?  Sheep look very much alike, wooly balls of fluff standing in the ‘open country’ slowly walking and eating…  bleating softly to one another.  Baa, baa,
“Have you seen Wooly today, Fluffy?”
“Now that you mention it Cotton, I haven’t…  I haven’t I wonder where she’s gone… have you seen her, Bobbin?”
One silly sheep in hundred, has wondered off…  not many notice.  But there is someone who does notice.  He begins looking for the sheep right away.  First, he counts the sheep, because something doesn’t feel right with the flock.  97:Cotton… 98:Bobbin… 99:Fluffy… 100?!?  I thought so.  He looks over the flock.  Wooly is gone again.  The shepherd notices when even one sheep is missing.  He knows everyone by name… it is his job to care for them.  When they wander off, he goes out to get them.   He must. The world outside the flock is dangerous.  There are thorns and brambles to get caught in.  There are hungry animals who love the taste of lamb.  The silly sheep just walks and eats, not watching where she’s going.  Pretty soon she’s walked right into a thicket of thorns.  The more she pulls to get free the deeper the thorns grab into the matted wool of her coat.  The more she struggles the more she becomes entangled.  Now the thorns have pierced her skin and blood begins to flow, coagulating as a dark red mass in his wooly white coat…. It’s a fine mess.  One lost sheep, perfectly tenderized and ready for any hungry predator that happens along.  One lost sheep perfectly lost all alone and no where to turn.
We very easily see ourselves here, stuck in the thorns with the sheep.  Over and over again we hear about people who have strayed from the flock, we may even have our own story of how we have gotten lost, tangled up in the thorns that are out there, perfectly ‘tenderized’ for Satan to come and take his prize.  All of us at one point or another in our lives have been right where Wooly is, with no where to turn?  But, let’s look at the parable again.  It just doesn’t talk much about the sheep.  It says… "Suppose one of you has a hundred sheep and loses one of them.”  The parable really isn’t about the sheep.  It’s the shepherd who gets top billing.  The sheep just gets lost.  The storyteller doesn’t say how or why.  The primary focus of this parable is The Shepherd. 
The shepherd is the one who is charged with taking care of the sheep.  He is the one who notices when one of a hundred has wandered off.  He is the one leaves the ninety-nine to go and look for the missing one.  By the way…  back then, shepherds didn’t leave sheep unattended.  A very large flock was broken up into sub flocks of a hundred sheep each.  That’s the number a shepherd can reasonably watch.  When a sheep got lost, the neighboring shepherds would watch the flock while he would go out to find the missing one.  The point here is that the shepherd goes to look for the sheep, because he cares for the sheep, even one in a hundred. 
Our minds automatically picture Jesus as the shepherd here.  We picture him all the time with sheep on his shoulders or standing with the shepherd’s staff in the midst of the flock.  He calls himself the Good Shepherd.  It is a very strong image a very meaningful word picture.  “The Lord is my shepherd; I shall not want; he makes me lie down in green pastures…”  When ever we hear words like this our minds automatically turn to Jesus.  And well they should, for he is the Good Shepherd, the Best Shepherd.
In the parable the shepherd goes after the lost sheep.  What it doesn’t say is that he does so at great personal risk.  The people listening to Jesus would know this because they know what it means to be a Judean shepherd.  They know that because searching for a sheep in the hill country is dangerous for the shepherd.  A lost sheep isn’t easy to find.  Lost sheep don’t do anything to help the shepherd find them.  They don’t sit tangled up in thorns bleating out loud until they are found.  They are frightened.  They quickly fall into despair and become worn out from the struggle.  A lost and frightened sheep will simply ‘go into shock.’  They lie down and become still.  The seeking shepherd must look under the brush, behind rocks, and in crevasses.  He must crawl around on the ground, seeking the place where the sheep has become trapped...  The shepherd can call out to the sheep all he wants but it does no good.  A frightened sheep won’t respond, even to the shepherd’s familiar voice.   It is a long, tedious, tiring and dangerous journey for the shepherd.  The predators that would kill the sheep would just as well attack a seeking shepherd.  But, according to the parable, the shepherd is willing to take the risk for the sake of the sheep.  He goes after the sheep “until he finds it.”
Notice also how he reacts when the sheep is found.  He rejoices.  He doesn’t yell at the sheep for being so stupid as to get lost.  He rejoices that he has found it.  And yet the worst of the job, the most difficult part of the job is still ahead of him.  The sheep is exhausted and frightened.  You can’t drive a sheep in this condition home.  You can’t lead it home; it is a quivering mass of nerves.  The shepherd places the sheep on his shoulders and carries it.  It is the only option.  A full-grown sheep weighs about 70 lbs.  Remember the rocky ground, remember the thorns, and remember the predators?  The journey is only half over.  Yet the shepherd joyfully carries the sheep home.  He bears the great cost of saving the sheep, the bruised aching body and the danger of it all.  And he does it with great joy.  When he returns home with the sheep, there is a great celebration because of what he has done.  This really is absurd.  No real human shepherd is going to haul a full-grown sheep on his shoulders.  It’s beyond their ability.  That’s what makes this story really about Jesus, and only Jesus.  He does what human shepherds can not, will not do.  He suffers himself for the sake of the sheep.  He gives himself for the sake of the sheep.  The story talks about the shepherd bearing the weight of the sheep, that’s Jesus bearing our weight, the weight of our stupid wandering, our sin. 
Sheep get lost, it’s a part of who they are, they go about their daily business, eating and walking, walking and eating.  They ignore the danger about them until it’s too late and they get lost.  They get tangled up in briars and lost in the rocky wilderness.  When it happens they have nowhere to turn.  But this parable is good news for sheep.  It talks about a Good Shepherd comes and finds them.  He pays the price to bring them home.  And he rejoices in it. 
When we were lost and without God; when sin had us tangled in its thorns and Satan was ready to pounce on us for an easy meal; when we had no possibility of saving ourselves and nowhere to turn; the Good Shepherd, Jesus Christ, comes for us.  He does it at great personal cost.  The way is difficult and painful.  The very same predators are looking to devour us turn on him and all of hell’s fury is unleashed.  The cost of finding us, the cost of seeking us, is a bloody death on the cross.  But it is through that cross that he carries us home.  You see, we can’t.  We can’t be driven.  We are lost quivering sheep hiding in the darkness.  We are totally lost and condemned, tangled up in the thorns and without hope and nowhere to turn.  Our only hope is to be carried home.  Just as Jesus carries that beam of wood that would hold his hands fast, he carries us.  It is our weight, and the weight of our sins, that pulled down on the nails that are driven through his hands and feet.  It is a terrible cost that he endured, but one he is willing to pay because through it he bears us home.  The rejoicing comes, too.  Three days later Jesus doesn’t stay dead but brakes free from the tomb.  This time Jesus carries us from death to life.  And he delivers us home where the rejoicing continues.  “Look what I have done for you!” he says, “I have rescued you when you were lost! You are my precious sheep!”
Jesus knows us very well.  He is the Good Shepherd; he knows his sheep.  He knows how much we can stray.  We just keep eating and walking, walking and eating, and before we know it the treats of the world close in on us… again.  But he keeps us from straying too far.  He is always there with a comforting word, or even a gentle whack of his shepherd’s staff.  He says to us again and again. “I have rescued you.  I have found you.  Remember the cost I have already paid for you.  Remember the rejoicing in heaven over you.  You are my precious sheep and I am your Good Shepherd.”
But, it’s easy to forget.  Life gets busy.  We think about the brambles.  We think about the threatening predators.  We could so easily go back to quivering.  We could so easily forget about the Good Shepherd.  But he is always there.  He never forgets us.  He is here with us today again today.  He reminds us of his great love for us saying, “I am your Good Shepherd.”  Amen.
The peace that passes all understanding keep your hearts and minds in Christ Jesus, the Good Shepherd.  Amen.

Sunday, September 08, 2019

Luke 14:25-33; 13th Sunday after Pentecost, September 8, 2019;


Luke 14:25-33; 13th Sunday after Pentecost, September 8, 2019;
Life in Christ Lutheran Church, Grand Marais, MN;
Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. (Luke 14:25-33, ESV)
Grace and Peace to you from our Lord and Savior, Jesus Christ;
How much is it going to cost? That’s a good question.
Listen Bob, I’m not going to start this building project without knowing how much. It isn’t that easy to calculate.  There are a lot of variables to consider.
How am I supposed to know if I can finish the project if I don’t know the total cost? I hear ya Tom.  Maybe I can work up a reasonable estimate. 
Bob, I need better than that.  I need to know the worst case.  Just think what it would look like if I started this project…  what if I got the building half up and then the money ran out.  I’d really look like a fool then wouldn’t I.  I’d never be able to build another building again.  Ya, I see what you mean.  I’ll get right on it.
Thanks Tom.  I really need to know how much this is going to cost me.
+----+----+
How much is it going to cost?  It’s a question we ask ourselves every day.  Maybe not in a dramatic a fashion as Tom, the man building a building, but it is the sensible thing to do.  How much are the car payments?  Can I afford to remodel the house, and add on a bedroom?  Which college can I afford to go to?  How much will the herbicide cost?  If I don’t use it how is it going to affect the yield?  We know how to count the cost.  What Jesus is saying to us today is this: “You know how to count the cost of things in your life.   Have you accurately counted the cost of being my disciple? Do you really know what it means to follow me?”
“First, of all,” Jesus says.  “Do you realize that if you want to follow me, you have to hate your family.”  I don’t know about you… but I don’t like the sound of that at all.  I happen to love my family very much.  After all, I work to support them.  I try to provide them with everything they need, food, clothing, Christian education.  I try to spend time with them, and don’t like to be away for too long.  It seems to me that the Fourth Commandment: Honor your father and mother.  And the Sixth commandment: You shall not commit adultery.  Have something to say here too.  Don’t these commandments specifically apply to my family?  Isn’t what Jesus is saying here going against these commandments? 
Maybe Jesus doesn’t really mean hate here when he says hate your family.  Today’s theme is Count the Cost.  I think we can easily see what Jesus is talking about.  Some people, when they become Christians are disowned by their families.  When I was in Concordia College in Seward, I remember a gal from Taiwan.  When she came to school, she wasn’t a Christian.  But over her time there, God worked in her life through all the people around her.  She heard the Gospel and finally gave a confession of faith.  She was promptly disowned by her family.  When she left for home she was not heard from again.  The great fear in her case is that there are so few Christians in her homeland that she was pressured to return to her family religion.  Maybe the cost was too high for her.  Maybe no one took the time to explain to her what Jesus is saying in this text. 
But Jesus isn’t just talking about people whose families disown them when they become Christians.  He’s talking to us too.  God is to take first place in our lives.  We are to love him with all our hearts, all our minds, and all our being.  Remember the 1st Commandment:
The First Commandment
You shall have no other gods.
What does this mean?
We should fear, love and trust in God above all things.
We should fear, love and trust God above everything else.  Everything else includes our wife.  Everything else includes our children and parents.  God is to be first.  The most difficult idols to give up are the ones that are closest to our hearts.  What Jesus is saying is that when we place things in our lives in the place that only God should be, pushing them out may indeed feel like hating them; in contrast to the love we hold for them now. 
What Jesus is talking about here may fall much closer to home than we are comfortable hearing.  I’m sure you can think of examples of children who have fallen away from the faith…  yet, parents don’t speak about it, even to each other, for the sake of family unity.  It’s difficult, who wants family gatherings to become a battle ground.  Who wants to ruin the all too brief visits with arguments?  And yet, that is exactly what Jesus is talking about.  Holding God over family unity can feel very much like hating your family. 
In Matthew’s Gospel, Jesus speaks this idea just a little bit differently. 
Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. (Matthew 10:37, ESV)
It isn’t easy.  It is a cross to bear, so to speak.  And Jesus knows that it’s not easy.  He didn’t say, “Take up your Lazy Boy and follow me.” He said “carry your cross.” 
This is a very powerful image.  In Jesus time especially, the person who carried a cross was the one who was going to die on it.  It was a part of the execution itself.  Humiliation, defeat, painful, bloody death, dealt out with cruel indifference.  To bear a cross meant all of these things.  Jesus is saying to us today… the Christian life a life of cross bearing, and you can’t do it unless He is the most important thing in your life. 
By now we are all saying to ourselves, as we look around us to the ones we love; “The cost is too high.  How can I possibly love God more than my children? to do so feels like hating them.  How can I…”  well remember what Jesus said.  “… anyone who does not carry his cross and follow me cannot be my disciple.”  The cross Jesus is asking you to bear is more than just keeping the first commandment.  The cross Jesus is asking you to bear isn’t just suffering sickness, or family dis-unity.  The cross Jesus is asking you to bear is his cross.  And he expects you to carry it to your death, just as he did.  “I can’t do that!” You say.  Yes, you can.  As matter of fact you’ve very likely done it already. 
And what’s more we’ve seen it happen right here in this place, right before our eyes.  Right here little children have carried their crosses to their death. 
“We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” 
The promise of God there is this.  The sin in your life, the things that you put before God, I have done something about.  I have killed you.  I have raised you.  You are my precious child.  Just as I killed my own Beloved Son, just as I raised my own Beloved Son, this baptism is my promise to you that I have done all this for you.  Go now live your life bearing your cross. 
A little child that is baptized here isn’t your going to love God all the time.  You don’t love God with your whole heart as you should.  Sometimes you love other people, like a child or parents or a spouse more than God.  That’s because of the sin that is in your life.  At times it pushes God out of first place.  But, that’s why Jesus lived and died for you, because we can’t do what God demands.  But, you see, from the day that you were baptized you bore the cross of Christ.  We make that sign:  “Receive the sign of the cross both upon your forehead and upon your heart to mark you as one redeemed by Christ the Crucified.” Jesus also said it this way:
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. (Luke 9:23, ESV)
That’s one of the reasons why we come to church every week.  To be reminded again and again of Jesus life, death and resurrection for us.  To be reminded that we live as God’s baptized child every day.
So what about the cost?  Well, the cost is still there.  We don’t try to build a building with out knowing how much it’s going to cost.  Jesus is describing what our lives, as God’s beloved baptized children, are going to be like.  It isn’t going to be easy… sometimes we’ll have to confront our children… sometimes there is going to be family disunity…  sometimes our actions are going to feel like, well, like hating them…  we need to know the cost of following Jesus.  He wants us to know what’s coming, so that when it does, we can remember to bear the cross, his cross… and remember what he did there on that cross for us.  He wants us to remember how our Baptism ties his death to our death… how Baptism ties his resurrection to our resurrection.  When we remember that, God will once again be first in our lives.  Amen.
The peace that passes all understanding, keep your hearts and minds in Christ Jesus.  Amen.