Sunday, April 11, 2010

John.20.19-23; Second Sunday after Easter; April 11, 2010

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld.” (John 20:19-23, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ. Amen.

“Peace be with you.” It was the normal greeting that people shared with one another. It was the everyday “hello” and “goodbye” the people spoke to one another without even thinking about what it meant. Like we say, “How are you?” not really wanting to know. But on the evening of that day that first day of the week, the first Sunday after the crucifixion, the first one after the disciples had heard the incredible, unbelievable news that Jesus had risen from the dead. It was so much more than just that kind of simple greeting. Those words coming from the lips of Jesus was everything to those men huddled together in the darkened upper room.

They were afraid of the Jews, the text says, and with good reason because the Jews that they were afraid of had the ear of the Romans. After all they were able to convince the Romans to crucify an innocent man. And the Romans never just stopped with the leader of a group they considered dangerous. The fear the disciples felt was real, and overwhelming. The Romans used crucifixion as a means of terror. “Don’t do what this guy did or the same will happen to you.” Suffering men and women on crosses made great billboards for the will and power of Rome. The disciples cowering in fear knew that first hand. And they also knew by example what the Jews who hated Jesus were capable of doing. They were afraid of the might be planned for them. And so they locked the doors and hid.

But, there might be more to their fear than just the fear of being crucified like Jesus. You see there was the betrayal to deal with. When Jesus had needed them most they all fled like scared rabbits. The one brief moment of defiance, the cutting off of a servant’s ear, was a lame excuse for a stand. When it mattered most they didn’t say or do anything. And Peter had the added pain of a public denial, “I don’t know the man!” he said with curses. Even though Judas betrayed Jesus with a kiss, they were all guilty of betrayal in one degree or another. And now… John and Peter had seen the grave empty. Mary claimed to see Jesus alive. It was difficult to believe. But even more, don’t you think that they were afraid to face Jesus alive, because they had all failed him when He faced death.

So there they were afraid in the upper room behind lock and key. Their ears pursed for marching footsteps. And they were afraid Jesus would come to visit them.

Jesus did come. He stood among them appearing without the door even opening. The disciples must have fled to the corners of the room wanting to escape the deserved wrath of God. He would surely be angry at their betrayal and their denial. Their sin was obvious and their punishment totally deserved. But, Jesus did the unexpected. “Peace be with you.”

That day, that greeting wasn’t the normal “hello” greeting between people. It was in fact very abnormal and especially what the disciples weren’t expecting. Of course there were doubts about the resurrection itself, but more so the doubts that Jesus could forgive them for their sin. In their minds their sins were great, they’re denial complete. They could have no part in Jesus anymore. But Jesus shattered all their fears when he spoke to them “Peace.”

Peace. To the disciples it meant more than the simple word peace means to us. In Hebrew the word is Shalom. Shalom is not just an absence of war. Shalom is a word about relationships. It speaks of wholeness, unity, and restoration. It speaks of completeness, satisfaction, and safety. In that one word Jesus spoke to all the fears of the men he stood before that day. They had broken their relationship with him, they had denied and betrayed him. They had forsaken him and left him for dead (they weren’t even there when his body was buried!). But Jesus restored them, in a word. “No matter what you have done, no matter how evil your thoughts, no matter how selfish, all is well, we are at peace.” It was good news for the disciples, in fact, the best news they had ever heard. Jesus forgave them and restored his relationship to them. They knew what they deserved from God for their betrayal. They deserved the painful death that Jesus died. They deserved the death that would have been theirs if they had not run in fear. But in spite of what deserved, they were forgiven.

Are you at peace with God? Maybe you don’t even remember being at war. “I’m not as bad as other people are. I go to church. I give plenty of money. I haven’t betrayed Jesus like Judas did.” If you think that you’d have done better in the garden than disciples did when they were faced with death or Jesus, I think you are deceiving yourself. But the question isn’t really weather you are better than other people, the question is; are you good enough to live up to God’s standards? God doesn’t just require our best effort, either. “I did the best I could do,” isn’t a defense for sin.

And there is sin in your life. There is sin in my life too. No matter how perfect you try to be you know your failures. “Honey did you forget to take out the trash again?” Your wife repeats with a little sharpness in her voice. You didn’t really forget you were just watching the game, and you put it out of your head. “You know better than that!” Your mother scolds. “I don’t want to see you do that again.” “Dave, that proposal isn’t what I asked for at all. Didn’t you listen to what I said?” “Weren’t you at the meeting?” “Do I have to check over everything you do?” We fall short of our expectations all the time. These are the experiences of sin in our lives. We can’t help it. We try. But we fail.

“Well, at least I don’t betray him, like the disciples did.” You say. “Well, I just don’t know about all this living together stuff.” You neighbor asks. “Things are different now then they used to be. As long as they love each I guess it is ok.” And you keep silent not wanting to cause a stir. “All religions are the same,” you hear, “as long as we are sincere in what we believe.” And the chance to witness to Jesus as the only Savior from sin slips away as you hold your tongue. For fear of rejection, or ridicule, or loss of reputation, or even loss of friendship we don’t speak up when we should. At least the disciples were afraid of death. What’s our excuse? We have none.

But again, we don’t have to deny Jesus or the truth of God’s Word to deserve death, all sin is a betrayal of God and his will for our lives. If you doubt that, just look at what sin leaves in its wake. Broken homes leave devastated children, parents don’t get divorced families do. Unchecked anger leads to violence. Lies lead to more lies and distrust. Alcohol abuse brings death. None of these things are what God wants for his human creatures. It is very much like the destruction of a war. All of it is the result of the denial of God. All of it is the result of sin. All of this is found right in your heart. If you examine yourself with an unbiased eye you see it clearly. You excuse it, minimize it, confine it to the back of your mind, but you know it’s there.

“Peace be with you.” Jesus says. And he is talking to you, “poor miserable sinners” all. You who have sinned against him in “though, word, and deed, by what you have done, and what you have left undone.” “Peace be with you.” Jesus says. “No matter what you have done, no matter how evil your thoughts, no matter how selfish, no matter how often you’ve fallen short of expectations, all is well, we are at peace.” That is the very reason Jesus walked the earth, to bring peace to you. That is the very reason Jesus suffered the shame and scorn of the cross, to bring peace to you. That is the very reason Jesus died the death that you deserved for denying him, to bring peace to you. And most of all, that is the very reason Jesus Christ rose from the dead, to bring peace to you. And you, who once were alienated and hostile in mind, doing evil deeds, [Jesus] has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before [God]. (Col 1:21-22 ESV) He has restored your relationship with God. Peace is now where there once was hostility. Punishment that was deserved has now been paid. You are at peace with God.

What does it mean to be at peace with God? It means that no matter what, whenever you fail you have a place to go to find peace. Whenever you find yourself cowering in the darkness for fear of the consequences of sin you can run to him instead. Life can be hard when we fail. But God gives peace even in the middle of the darkness of consequences. Whenever you have hurt someone you can find the strength to make peace because God gives you peace. God first restores your relationship with him. The peace he gives you is what you need restore your broken relationships. God’s peace even covers our fear of speaking the truth in the face of charges of being intolerant. God’s peace, the peace that Jesus pronounced to the disciples so long ago is for you, and your life every day.

“Peace be with you,” Jesus says, “you are forgiven.” How often do you need to hear it? Me, I need it lots, because I am still a sinful and weak person. I need to hear it hear every Sunday, in the words of forgiveness spoken for Jesus. I need to hear it in the Lord’s Supper as often as it is available, “given and shed for you for the forgiveness of your sins.” I need to hear it from my family whenever I’ve hurt them. And I need to hear it from you when I fail to live up to the responsibility of being your pastor.

“Peace be with you,” Jesus says, “you are forgiven.” I want you to hear it often, because I know that you need to hear it too. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Saturday, April 10, 2010

iMonk Classic: On Christless Preaching

A classic Article by Michael Spencer.  It was articles like this and similar speaking on his podcast on Pirate Christian Radio that drew me to read, and listen and nod.

On Christless Preaching

Here's a few great excerpts:
The Bible is certainly not oblivious to moral issues. The prophetic voices in scripture testify to God’s holy concern with how we treat one another, and how justice is exhibited in society. But the key to scripture is always Jesus, not moral or social reform. In some of his most shocking words, Jesus says that there is a comparison that can be made between religion that helps the poor and the Gospel that commands all men everywhere to repent and believe.


Evangelicals are emotionally–and politically–engaged with cultural battles like homosexual marriage and abortion. They have demonstrated substantial growth in their support of ministries of mercy. But some of this political and moral involvement has been at the cost of Christ-centered preaching. “The Crisis”–whatever it might be–is never the point of our discipleship. We are always followers of Jesus.

Am I being overly theological? (See the coming IM piece on “I Hate Theology.”) Is there really something wrong in speaking of God without centering that proclamation on Christ himself? Yes. If we believe that Jesus makes all the difference between the idolatries of our own opinions and the self-revelation of God in scripture and preaching, then we have to be concerned about preaching and teaching that allows the hearer to decide what Jesus is all about or if Jesus matters at all.

The trend toward Christless preaching is also happening because even educated preachers are not students of scripture, or even students at all. I’ve met several seminary graduates who bragged that they hadn’t read a book since seminary, and never intended to correct that. Christian bookstores are a good measurement of the intellectual muscle of the average pastor. Research tells us that the average younger American is now watching a hundred movies for every book he or she reads. That includes a lot of preachers. This is perpetuating remarkable ignorance, and it is taking away the ability to preach Christ.

And finally a word of admonition! Emphasis mine.
Scripture can’t be replaced, and it must be understood, and the ministry has the responsibility to lead the way. In other words, don’t let your pastor become an idiot.
We will miss you Michael.  

Thursday, April 08, 2010

Issues, Etc 24 - I Can't Wait

LCMS Nominations. What Does This Mean?

image

The LCMS released official nomination numbers for Synod President to be elected this July in Houston

For President (Congregations)

  • Matthew Harrison: 1,332
  • Gerald Kieschnick: 755 (incumbent)
  • Herbert Mueller, Jr.: 503
  • Carl Fickenscher II: 5
  • Daniel Gard: 3

Only 2 times has the synod not elected the highest nominee. (Since we have used the current system, 1977)

  • 1981 Ralph Bohlman defeated Walter Maier. (No incumbent Preus retires).
  • 2001 Gerry Kieschnick elected after the death of incumbent Al Barry.

Since 1977 when the incumbent has run, he has received the most nominations and has not been defeated.

This year the incumbent has not received the most nominations.

 

Total number of Nominations this year 2598 which is 42% of congregations (6123).

2598 is higher than only 5 of the 13 conventions since 1977.

What does this mean?

It would be very easy to over analyze these stats.  It seems that this year is unique.  Are all bets off?

Monday, April 05, 2010

1.Cor.15.51-57; Festival of the Resurrection, Sunrise Service. April 4, 2010

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:51-57, ESV)

Grace and Peace to you from Our Lord and Savior, Jesus Christ. Amen.

Christ is Risen! He is Risen Indeed! Alleluia!

Alleluia! Today is the day we look our old enemy, our biggest enemy, our most feared enemy, Death in the face and tell it to its face, it doesn't have any power over us any more! That’s what St. Paul is telling us right here. He mocks the very thing we all in our human nature fear. O Death! Where is your victory? O Death where is your sting? You ain’t got no victory any more. You ain’t got no sting any more… because…

Christ is Risen! He is Risen Indeed Alleluia!

If you’ve been out to the cemetery with me while we lay the perishable body of one of our brothers or sisters in Christ to await the resurrection, you’ve heard these words of St. Paul. I like how it starts at almost a whisper. Behold! I tell you a mystery. It’s like a movie I saw, one character asks, “What’s going to happen?” the other says, in a whisper, “Something wonderful!” (“2010”) Something wonderful is going to happen to us, so says St. Paul. We shall not all sleep, but we shall all be changed. Changed into something not necessarily different but better, better than we are, and what God has always intended for us to be. He uses words like perishable and imperishable; mortal and immortal to help us to understand what he’s talking about. Now we kind of know what those words mean. Look at the leftovers in your fridge and you know perishable. That pizza you put in there last week has perished. The peas in the little Tupperware bowl that’s gotten pushed to the corner have perished. The bodies of those we’ve placed so lovingly in the ground have perished. We understand what it means to be perishable. And all too painfully we know what mortal means. You and I have suffered the pain of mortality. We’ve gathered in this place and other places in grief and loneliness, looking mortality in the face. It’s just another word for Death. We know what it means, our pets die, our plants die, our friends die, our family members die, and we know that we too will die (unless our Lord comes first). That’s just what we confessed it a few weeks ago, “Remember you are dust, and to dust you shall return.” (Gen 3:19) We know what mortal means. We know what perishable means. We live in their dark shadow every day. We look Death in the face every day. But that’s exactly why we are here today; to stare into death’s face and tell it boldly that it has no power over us; it can’t control us; it won’t have its way with us; it won’t make us live as if it was all there is anymore, because…

Christ is Risen! He is Risen Indeed Alleluia!

The sting Paul is talking about is that death is ours because of sin. Sin is ours because of the law. We can’t keep the law because we are sinners. Death is the rightful punishment for those who can’t keep the law. We are mortal and perishable because of sin. And the sin I’m talking about isn’t the things we do. If we could keep the law we’d not have to die. But we can’t keep it. We can’t work harder and harder and get better and better. We can’t do anything to please God. In fact, the harder we try to please God, the more we do stuff for him to try to earn some better standing in his eyes, the more sinful our behavior is. Doing stuff for God so that he does something for us in return is always sinful. It’s trying to manipulate God. It's not trusting in God to save us, its counting on ourselves. The true God of the universe doesn't work that way. That’s just not the God we have. That’s the way the gods that we have invented out of human thinking work. Because that’s the way we work. And I’m sorry, it doesn’t matter if it’s reading our bible, helping an old lady across the street, counting beads, or dropping a hundred bucks into the collection plate, everything you do is done at least a little bit to try to buy God off, or to make you look better to him than you are. And don’t get me wrong, I’m not telling you to stop doing stuff that is good to do, and I’m not telling you that you need to change your motives. It wouldn’t do any good anyway. We are by nature sinful and unclean. We sin against God in thought word and deed. That’s the sting… we are lost and condemned creatures, unable to change who we are and what we think. Who we are means… the sting… perishable… mortal… Death… But…

Christ is Risen! He is Risen Indeed Alleluia!

Death, says St. Paul, is swallowed up in victory! And we just said that we can’t have any victory as far as our lives go, because we have no power over our sinful nature. Well, we don’t have to. … thanks be to God, he gives us the victory through our Lord Jesus Christ. Jesus has won the victory and he gives it to us. He was victorious over death. We just sang it 28 times!

He lives, he lives, who once was dead;
He lives, my ever living head!
He lives triumphant from the grave;
He lives eternally to save;
He lives to silence all my fears;
He lives to wipe away my tears;
He lives and grants me daily breath;
He lives, and I shall conquer death;

Hymn: I Know That My Redeemer Lives;
TLH 200 / LW 264 / LSB 461;
Text and Music in the Public Domain.

In the second service today we’ll read the account from St. Luke where the women go to the tomb and find it empty. Every year when we hear it they are surprised not to find Jesus body there… but we are not. We know the rest of the story… the angel asks them, Why do you seek the living among the dead? We know what to say next…

Christ is Risen! He is Risen Indeed Alleluia!

That’s our victory over death. We don’t seek him among the dead, he’s alive! All that sin that we were talking about just a few minutes ago, all that trying to please God in the wrong way, all that trying to buy God off, and impress him, all that was taken to his death. He was crucified dead and buried. He was as dead as dead can be. He looked death in the face and at first it seemed to win. His dead lifeless, perishable, mortal body lay in the coldness and stillness of death. He died. He took the sting. But when the women got there, he was not there to be found anymore. He woke up from death. He came alive again from death. His heart started beating again. He blood started flowing again. He smiled in the face of death and said “you are done!” He was the victor and death went down for the count.

Christ is Risen! He is Risen Indeed Alleluia!

And you and I will be raised too. That’s God promise to you. Because he lives I too shall live! That’s what Paul is saying. He says we shall all be changed. It’s going to happen so fast if you blink you’ll miss it, but the change will happen none the less. He describes it in such simple terms. He says the dead will be raised... he’s using words there that are a bit like waking up from deep sleep. In fact that’s how he begins, we shall not all sleep. For this perishable body must put on the imperishable. It’s as simple as waking up and putting on new cloths. The trumpet will sound to wake us up and we’ll put on new cloths; imperishable cloths; immortal cloths; no more decay, no more pain, no more tears, no more anything that goes along with this perishable, mortal body. There will only be laughter and joy.

Christ is Risen! He is Risen Indeed Alleluia!

It’s for you! How do I know? I know it because it’s God who promises it to you. If it was just my promise, you’d be in trouble. If it was something you did or had to do, you’d be in trouble. But thanks be to God, who gives us the victory through our Lord Jesus Christ. It’s a gift. You can’t earn it, work for it, pay for it or even steal it. It’s given. It’s given to you through faith in the promises of Jesus Christ. That means, he gives you the cloths and puts them on you. In fact it’s already happened. That’s why at funerals here we use that white cloth, called a pall that covers the casket. It reminds us that we are clothed in Christ. We have his perfect life, instead of our sinful self. We put it over the casket when we read these words:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. (Romans 6:3-5, ESV)

That’s the new cloths; we just can see them yet. They’ve been given and put on, so that when our enemy death comes, we our eyelids close in death, we know they’ll open up again. We’ll awake and put on those new cloths again. This old perishable, mortal body won’t be perishable and mortal anymore. We shall all be changed. Because…

Christ is Risen! He is Risen Indeed Alleluia! Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Wednesday, March 31, 2010

Baptism is your "today, you will be with me..."

Pastor Fisk has posted a great article on his blog "Babylon Falling"

Especially insightful is this paragraph. 

The Biblical truth is that the manner in which Jesus told his Church to go and make disciples was by baptizing them into the faith which they would also be taught. Apart from this promise, there is no assurance that anyone anywhere will be saved. (The thief on the cross was saved the exact same way - by a direct promise from Jesus. Baptism is your "today, you will be with me.")

I can easily imagine using the account of the thief on the cross to explain baptism!  This is very cool!

Friday, March 26, 2010

They Will Know We are Lutherans by Our Books!? McCain T.E.L.L.s all in Revelation of Subversive Plot.

(Original Post, July 18, 2010)
Update: (3/26/10) To be released this summer; An Updated "Indispensable" "New Edition" of Walther's Law and Gospel.  http://www.cph.org/p-8987-law-and-gospel-how-to-read-and-apply-the-bible.aspx
 
(St. Louis) Word of a Concordia Publishing House plot to publish a definitive "Lutheran Library" leaked out late yesterday (July 17) on the Rev. Paul McCain blog, Cyberbrethren.  The previously hidden conspiracy (codename "T.E.L.L." - T-he E-ssential L-utheran L-ibrary) continues the publisher's pension for acrostic alphabet soup.  The plot is to publish a set of volumes that not only look similar, but are so indispensable to parish pastors as to separate them from unnecessary income.  McCain admits "There's the method to the method, the reason to the rhyme, etc."  (HT: http://weedon.blogspot.com/2009/07/just-thinking-about-it.html see comments). 
So far the scheme has been wildly successful.  Currently six volumes have been released piling up the acronyms and creating a confused order to the confusion.  McCain '...we want to encourage people to think “Bible” when they think “Hymnal” and think “Hymnal” when they think “Bible”.' One pastor who refused to be identified noted that his wife dreaded the arrival of the new Concordia catalog.  "What book has that devil McCain convinced you you can't live without now!" she quipped.
The book list includes:  
TLSB - The Lutheran Study Bible
CTLC -
Concordia: The Lutheran Confessions
LSB -
Lutheran Service Book
LSC -
Luther’s Small Catechism
TDP -
Treasury of Daily Prayer
LBP -
Lutheran Book of Prayer
The subversion is far from complete.  Rev. McCain admitted that two additional volumes were a part of the plot, one previously published and a second forthcoming.
RPL - Reading the Psalms with Luther
SP - Starck’s Prayerbook
The final genius of the plot has been magnified by the House offering several of the books at half price.  Reports have surfaced of pastor forgoing daily necessities such as their fifth cup of morning coffee in favor of the "Mini-Me" edition of the CTLC (on sale in May for seven dollars).  There are sporadic reports of book hoarding.  One parisioner said, "Our pastor has ten copies of the Mini Book of Concord in his office." The real danger of the plot is yet to come, however.  McCain set the goal high with the threat, "These are volumes that I deem absolutely essential for every Lutheran"
Reporting Pastor Jonathan C. Watt
(update: The author is still trying to decipher the letters "TCLLTLRS").