Galatians
3:23-4:7; Advent Service Three; December 18, 2019;
Life in
Christ Lutheran Church, Grand Marais, MN;
Now before faith came, we were held captive under the
law, imprisoned until the coming faith would be revealed. So then, the law was
our guardian until Christ came, in order that we might be justified by faith.
But now that faith has come, we are no longer under a guardian, for in Christ
Jesus you are all sons of God, through faith. For as many of you as were
baptized into Christ have put on Christ. There is neither Jew nor Greek, there
is neither slave nor free, there is neither male nor female, for you are all
one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring,
heirs according to promise. I mean that the heir, as long as he is a child, is
no different from a slave, though he is the owner of everything, but he is
under guardians and managers until the date set by his father. In the same way
we also, when we were children, were enslaved to the elementary principles of the
world. But when the fullness of time had come, God sent forth his Son,
born of woman, born under the law, to redeem those who were under the law, so
that we might receive adoption as sons. And because you are sons, God has sent
the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no
longer a slave, but a son, and if a son, then an heir through God. (Galatians
3:23—4:7, ESV)
Grace and peace to you from our
Lord and Savior, Jesus Christ.
"In the fullness of
time." Less than a week from now we will celebrate "the fullness of
time". But it's more than celebrating the birth of The Baby. It's
more than putting Jesus back in the nativity scene. Or making Jesus the Reason
for the Season.
When the
fullness of time had come, God sent forth his Son, born of woman, born under
the law, to redeem those who were under the law, so that we might receive
adoption as sons. (Galatians
4:4-5 ,ESV)
The fullness of time is
about our adoption as sons (and daughters). And it is about what our adoption means.
We were captive under the law. Under the law we are unable to save ourselves.
Under the law we are required to be perfect. Any small infraction of the law
breaks the whole. Under the law we are, because of our sinful nature, hell
bound.
Our lives are lived to keep us busy
enough to avoid the reality, numb our guilt. We live one event to the next,
with no time in between to breathe or think. We think it's better that way. We
think that's the best way to get the most out of life. We need to experience all
we can. But the one thing we should see in our busy lives is our sin. Sin is
the reason for the presence of evil. It corrupts everything we do. Sin brings
death. Death makes everything we do empty. And it's even worse at this time of
year. Far from being a relaxing time spent with family and friends, these
holidays are mach speed busyness. Satan has you distracted. In your effort to
make it the best holiday season ever, he reinforces the lie that what's
important is family time, gifts given, and the joy you should be feeling at the
season. It seems as if every event leading up to Christmas is an effort to mask
the real reason for the season. That we are sinful people in need of a Savior.
But, "in the fullness of
time" we are no longer slaves to our sinful nature, but we are set free,
justified by grace. This is the gift of Holy Baptism. It is water poured on us
that works forgiveness of sins, rescues from death and the devil, and gives
eternal salvation to all who believe. Water alone couldn't do such wonderful
things. Water alone couldn't connect us to the crucified, yet living, baby born
in a manger. Or as the catechism says:
Certainly not
just water, but the word of God in and with the water does these things, along
with the faith which trusts this Word of God in the water. For without God's
word the water is plain water and no Baptism. But with the word of God it is a
Baptism, that is, a life-giving water, rich in grace, and a washing of the new
birth in the Holy Spirit, as St. Paul says in Titus, chapter three, "He
saved us through the washing of rebirth and renewal by the Holy Spirit, whom He
poured out on us generously through Jesus Christ our Savior, so that, having
been justified by His grace, we might become heirs having the hope of eternal
life.
The water and God's name are a
rebirth and renewal, life giving. The work of the Holy Spirit through God's
promises. Adoption as sons and daughters. With all the benefits and
inheritances that come as a natural consequence of adoption. It's not just
water. It's water and God's word and faith. Faith is clinging to the promises
of God in the sure and certain hope of the forgiveness won by Jesus Christ on
the cross. Faith is turning with sin to the one who offers forgiveness through
the cleansing found in the water and the embedded Word of God.
There is no better way to
understand God's grace, that is his undeserved love for us, then to see baptism
for what it is. Not a washing that we do to ourselves, but a washing that God
does to us, for us. It is his promise that makes it what it is. It is his
promise that gives us the forgiveness of sins. It is his promise that gives us
life and salvation. It is trust in these promises (that is what faith is) that
gives us all these benefits of inheritance.
In the stable, in the manger, is
the one through whom God is making his promise true. The angels sing. The
shepherds worship. Mary and Joseph stand in awe. The baby is God's answer to
the problem of human sin, your sin. He brings you forgiveness through his
perfect life lived, his death on the cross where he suffers eternal hell for
you, and his resurrection to new life as your promise of the very same. The
baby is God himself in human flesh. He comes in the fullness of time to give you
all these gifts. And you are connected directly to the baby in the manger through
the washing of the new birth in the Holy Spirit. Amen.
The peace of God that passes all
understanding, keep your hearts and minds in Christ Jesus. Amen.
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