Ecclesiastes
1:2, 12-14; 2:18-26; August 4, 2019; The 8th Sunday after Pentecost
Life in
Christ Lutheran Church, Grand Marais, MN
Vanity of vanities, says the
Preacher, vanity of vanities! All is vanity.” (Ecclesiastes 1:2, ESV)
I the Preacher have been king over
Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom
all that is done under heaven. It is an unhappy business that God has given to
the children of man to be busy with. I have seen everything that is done under
the sun, and behold, all is vanity and a striving after wind.” (Ecclesiastes
1:12–14, ESV)
I hated all my toil in which I toil
under the sun, seeing that I must leave it to the man who will come after me,
and who knows whether he will be wise or a fool? Yet he will be master of all
for which I toiled and used my wisdom under the sun. This also is vanity. So I
turned about and gave my heart up to despair over all the toil of my labors
under the sun, because sometimes a person who has toiled with wisdom and
knowledge and skill must leave everything to be enjoyed by someone who did not
toil for it. This also is vanity and a great evil. What has a man from all the
toil and striving of heart with which he toils beneath the sun? For all his
days are full of sorrow, and his work is a vexation. Even in the night his
heart does not rest. This also is vanity. There is nothing better for a person
than that he should eat and drink and find enjoyment in his toil. This also, I
saw, is from the hand of God, for apart from him who can eat or who can have
enjoyment? For to the one who pleases him God has given wisdom and knowledge
and joy, but to the sinner he has given the business of gathering and
collecting, only to give to one who pleases God. This also is vanity and a
striving after wind.” (Ecclesiastes 2:18–26, ESV)
Grace
and peace to you from our Lord and Savior, Jesus Christ.
Meaningless!
Meaningless! Like vapor, wind. Like the little breeze that blows around in
the desert. Everything is
meaningless, says the writer of Ecclesiastes.
In fact, the theme of the book could easily be summed up with that one
word, “meaningless.” What’s going on
here? What in the world is a book like
this doing in the bible anyway? Isn’t
the world full of enough pessimism? I
don’t really think we need anymore here in the bible, do you? Over the years there has been a great deal of
discussion on that very point. Even the
ancient Rabbis, discussed whether this book should truly be a part of the
canon. It just doesn’t seem to fit the
general character of so much of the bible, let alone the Old Testament itself.
And
it’s an interesting selection for this text to be read here at this time of
year too! I mean I don’t think with
school starting soon, that this is a great time for our children to hear that
‘life is meaningless.’ We have enough
trouble motivating them for school in the first place. I don’t think they need to hear right now
that work is meaningless, vapor, and dust in the wind. I don’t really think it will be helpful to
tell them that no matter how hard they work in life, it all amounts to nothing,
like a puff of air, or the breath of a fly.
Joshua would you please take out the trash, oh by the way, it’s
meaningless. Miciah please do your
homework even though it’s meaningless. I
don’t think that’s going to rate high on the motivational chart, do you?
OK,
well maybe it isn’t the best thing to tell our children at night before they go
to bed, but the truth of the matter is that the text is right. When life is focused on all that we can gain
by our hard work, it is meaningless. The
real problem is this… we don’t act like
we believe it. As a matter of fact a
person might be hard pressed to see how we … who are suppose to be the ones who
“please God,” and to whom he “gives wisdom, knowledge and happiness,” are any
different from those who the text calls “sinners.”
We
are, just like everyone around us, can be very possession centered. Our lives at times seem to revolve around
what we can get for ourselves. We are
just as guilty of “keeping ahead of the Jones” as anyone. The only difference between men and boys is
the price of their toys. Cell phones,
computers, table saws, and big screen TVs…
etc. He who dies with the most toys, wins! The popular bumper sticker
says. We want all these things… and many more. And we know that hard work pays for
them.
The
author of our text today is also in our shoes.
“… all the things I toiled for, under the sun,” he calls them. He had worked hard to gain what he had, and
yet he calls it all “meaningless.” In
fact, he says he hated all the things he had worked for. After all the work, after all the toil to
gain them, he only was left to worry about them. The new car meant higher insurance, a new
garage to protect it, and worry about what would happen to it when he left on
vacation. Just like the commercial, “I
can finally relax!” says the man, who is placing his trust in a home alarm
system.
What has a man from all the toil
and striving of heart with which he toils beneath the sun?” (Ecclesiastes 2:22,
ESV)
All
that he has accomplished with his hard work is worry and more hard work.
But
ultimately, when all is said and done, the one thing that places all our hard
work in meaningless category is… death.
All that we work for, all that we gain in our lives, is lost at the very
moment our heart stops beating.
Ecclesiastes talks about how all the things we gain by our hard work are
given to others who haven’t worked for them.
Another bumper sticker put it this way, “He who dies with the most toys…
still dies.” All our toil, all our work
is rendered meaningless, and evaporates just like the escaping air of our final
breath.
Don’t
get this message wrong… I’m not
advocating laziness. I’m not saying that
we shouldn’t work, I’m not saying that we shouldn’t work hard. What I am saying is that we sometimes work
for the wrong reasons. We often work to
get things, and when we get them, we work to maintain them, and then to replace
them… Ecclesiastes understands the
problem very well. And it doesn’t
advocate not working either. Look back
at the line
There
is nothing better for a person than that he should eat and drink and find
enjoyment in his toil. This also, I saw, is from the hand of God,”
(Ecclesiastes 2:24, ESV)
It
doesn’t say, work is meaningless so don’t do it. Possessions are meaningless so don’t get
them. What it does say is to eat and
drink and find enjoyment in our work.
It would be good to remember that work is a blessing. Work was not the result of sin, Genesis 2:15
says
The
LORD God took the man and put him in the garden of Eden to work it and keep
it.” (Genesis 2:15, ESV)
Adam was
given work to do as a blessing. His work
became hard work, and toil after he sinned. What the text does say is that no one can
find satisfaction in their work without God.
There is
a lot packed in the words “without God,” here.
The text asks, “Without God, who can eat or find enjoyment?” and the
answer is an emphatic, “No one!” In fact,
without God, all there is in life is the things that one works for. All that there is the nest egg that can be
built, or the security found in a theft deterrent system. Without God, all there is, is a life that a
person can build for himself. A life
that is over in an instant, a life that is fleeting and unsure. Without God, all that a person accomplishes
is for the benefit of someone else…
death comes and all of it is left to someone who didn’t earn it. To be “Without God” is to be hopeless, breath,
vapor… meaningless.
But
God does not want our lives to be meaningless.
He doesn’t want our lives to be lived without him, without hope. And so, he sent Jesus Christ who changes meaningless
into meaningful. Since death is
what takes meaning from life, Jesus Christ came to destroy death. He took away death’s power over us by dying
and rising again. He showed us that his
power over death is greater than our fear of it. His power over death is so great that what
was once an end, eternal separation from God, became instead a beginning. To die with Jesus Christ is to be with him
forever. So, the question of death is no
longer, “What do we lose?” but, “What do we gain?”
But it
isn’t only by our death that we gain Jesus Christ. He promises to be with us always. “… I am with you always to the very end of
the age.” Through faith in him we are
truly with him and his presence changes everything. The Epistle lesson today says this.
If
then you have been raised with Christ, seek the things that are above, where
Christ is, seated at the right hand of God. Set your minds on things that are
above, not on things that are on earth. For you have died, and your life is
hidden with Christ in God. When Christ who is your life appears, then you also
will appear with him in glory.” (Colossians 3:1–4, ESV)
To set
your mind on earthly things it the meaninglessness of Ecclesiastes. But Christ comes to you and me, and through
him we can set our minds on the things above.
To set
our mind on things above is to remember what Jesus Christ did for us. That by his death he set us free from
death. Its treat no longer hangs over
our heads, threatening to take all that we have gained away. When we set our minds on things above, we are
focused on Jesus Christ, faithfully trusting that he will give us whatever we
need. When those gifts come, we realize
that they are not the purpose in life but only good gifts that God wishes us to
have and enjoy.
God
created this world, this physical world, for us. He intends for us to have good gifts from
it. It isn’t wrong to work hard to
provide for your family or even to enjoy the blessings that God provides you
through your hard work. All of that is
what God intended it to be… but, it all becomes meaningless when the things we
can gain from hard work become the purpose of our lives.
You know
what. We aren’t always going to set
our minds on the things above. There
will be days when our lives will be filled with meaningless struggle, focused
on our own material gain. But God has
done something about that too! Remember
Paul’s words.
If
then you have been raised with Christ, seek the things that are above… For you
have died, and your life is hidden with Christ in God. (Colossians 3:1–2, ESV)
Paul is
talking about baptism. To die and be
raised with Christ is to be baptized into his death and life. To be baptized into Christ’s death and life is
to change meaningless into meaningful.
To be changed from a life that is bound only for death, to a life that
has been rescued from death by Jesus Christ himself. With death defeated all those meaningless
things, and even the hard work isn’t meaningless any longer. Amen.
The
peace of God that passes all understanding keep your hearts and minds in Christ
Jesus. Amen.
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