Matthew 2:13-18; Holy Innocents; December 28, 2014;

Life in Christ Lutheran Church, Grand Marias, MN;

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more. (Matthew 2:13–18, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

It is an interesting, deadly, horrible story. It’s not the kind of thing we want to hear at Christmas time. We want the sweet baby in the manger. We don’t want to be reminded of the blood, the cost of Jesus being born. We don’t what to hear about the vitriol that Satan would wreck, even on innocent children. But his this, his first attempt to stop the Savior would ultimately fail. As would they all.

Here we see a king, Herod, so paranoid, so hungry for power, that he would kill innocent children rather than face the possible threat of being dethroned. He doesn’t understand Jesus at all. He is focused on his power. He fears the loss of his throne, but Jesus’ kingdom is not of this world. It isn’t out of character for this evil king, who had his children, wives, friends, not to mention his enemies, killed, to give the order to have a few dozen children slaughtered. It is also reported that Herod gave the order, that upon his death, thousands of city officials were to be escorted into the Jerusalem arena to be killed. The king wanted to be sure that on his death there would be mourning over his death.

After the Magi left for home without betraying the identity of the “newborn king”, Harod was furious. He kills the babies to stop Jesus’ reign. He strikes out against children to prevent Jesus from becoming king. He does his worst. Many of our hymns today talk about Bethlehem. But none of them speak about the pain of the fathers and mothers at Herod’s slaughter or the pure evil of this king.

But the angel warns Joseph. The baby and his mother are spirited away to Egypt in the cover of darkness. It is ironic, but totally in accord of prophecy, that Jesus flees to Egypt, the place where Hebrew children were slaughtered, so that God’s chosen prophet could escape death. Moses escapes that slaughter, Jesus escapes from Bethlehem.

The children’s blood is shed.

Jesus, Herod's intended victim, would later say

For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person...” (Matthew 15:19-20a, ESV)

This is the evil that we see around us every day. Only a few days ago, a young woman, slaughtered children in a school. We see the ongoing slaughter of innocents as abortion continues. It was heartening to see Roe vs. Wade overturned. But the slaughter continues in many states, including our own. Every day, these children die as sacrifices on the altar of choice, convenience, and financial security. As if somehow, it is right and good that my right to choose is more important than the life of any other person. Now is the time to double down on our efforts to end this scourge.

Lord, have mercy! Christ, have mercy! Lord, have mercy!

This is the evil that Jesus was born to bring to an end. But have no illusions, it isn’t just an evil king, bent on power. It is sin. This is massacre reveals the depth of human depravity and the length to which sinful and rebellious will go against God. It is easy to point to this and other big public sins and wag our finger. The truth is sin is much worse than we see here. It is much more prevalent than we know.

How do I know that? Look into the manger. See the Son of God born in human flesh. See the depth of the opposition against him. The innocents slaughtered. See him walk that roads of Israel and the vitriol of the people that spoke against him. See the lengths they will go to end him. False testimony. Blasphemy. “Crucify him!” See the nails driven into his hands and feet, and the crown of thorns on his head. See the mocking and the laughter of his enemies. See him breath out his last with the words “it is finished.”

If sin was a small matter, if sin was something people could deal with on their own, none of this would be necessary.

We act surprised and appalled when this kind of evil shows itself. But there should be no surprise. It is the nature of sin, and how deeply it affects the human person. What should appall us is that the same sin that slaughters children, the same sin that yelled “Crucify him!” Lives in you and me.

“We are by nature sinful and unclean” we confess on Sunday mornings. It isn’t the way we were created but we have been corrupted by sin. We are by that sinful nature, enemies of God, and helpless.

Indeed, if we could deal with it on our own, God would not have sent Jesus to suffer such a fate.

And yet, that is exactly what God did. He came to suffer the effects of sin, all of it, outward and inward. Sin pushes us away from God as our enemy. Our savior reconciles us to God, “while we were still enemies”.

For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Romans 5:10, ESV)

Because Jesus did what he did, his life lived according to God’s will, his death died at God’s will, his perfect life lifted up as our punishment, his death as the reconciling moment, we are declared by God as forgiven. If sin was a small thing, if it was only slightly corrupting, Jesus would not have been necessary.

If you hear the account of Herod’s slaughter, if you read the news hearing about people ramming cars into a crowd, or setting people on fire in the subway, or our own slaughter of the innocents as abortion continues, it should drive you to repentance. Because the very same inclinations to sin reside in you. It is only God’s grace in Jesus Christ that prevents you from the same.

Grace is gifts you don’t deserve. Grace is the forgiveness Jesus won for you. Grace is the Holy Spirit given by God as a counter to your sin. Grace is his acting to prevent your sin from controlling you. Grace is God’s gift of Baptism that marks you as one redeemed by Christ sacrifice on the cross. Grace is God’s declaration of your forgiveness in Christ, despite your sin. Grace is your sin tamped down. Grace is God’s promise that you won’t live with sin forever. Grace is your sinful nature done away with at your death. Grace is you who are “by nature” and enemy of God given the inheritance of a son. Grace is faith given to you as a gift to hold these things true for you. Grace is this congregation, where God blesses you with a place to hear again of all these gifts. Grace is the Holy Supper given here for the fortifying of your gift of faith.

It sounds rather rough to accuse you of your sin, complicit with Harod, complicit with mass murderers, complicit with those who kill children today. But it is true. If you would count your sin as small and Herod’s as great, you are missing the key to the Good News of Jesus. This is exactly what God means when he tells us we are helpless. If you could satisfy God with the things you do, they would have to be perfect, uncorrupted by sin. But your sin, and mine, is inherit in all we think, do and say.

This is the beauty of the Christmas manger, and the baby there. This is the beauty of God born in human flesh. This is the beauty of what Jesus taught us. This is the beauty of the cross. This is the beauty of Jesus. Amen. The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

John 1:1-5, 14; The Festival of the Nativity of Our Lord, Jesus Christ. December 25, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men.” (John 1:1–4, ESV)
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ. Amen.

Translation is an art, not a science. It is very difficult to transfer meaning from one word in one language to another. That is particularly true of the word “Word” in our text. Underlying it is the Greek word λόγος. I don’t know what word I would have chosen, maybe this is the best one, but if you take it at face value a lot is left out. For us Word, is spoken or read. It means a vocable in a sentence. It is grammatical and in that sense the meaning is limited. It can mean a promise, like “My word is true.” What stands behind that idea is the character of the person who speaks it.

John stole the word λόγος from Greek Philosophy. It meant cosmic order or universal reason or even truth. Λόγος could also mean the rational principle behind everything. For the Greek philosophers this word, itself, was a constant topic of discussion.

John didn’t steal the word willy-nilly. He well knew the background. He intended some of the meaning to bleed into this text. When he equates λόγος with the second person of the Trinity it is very intentional. Things like comic order, universal reason, and truth clearly indicate God, and specifically Christ. When he says, the Word (λόγος), was around in the beginning, that the Word (λόγος) was with God, and that the Word (λόγος) is God, he’s saying a mouthful.

He coopts the original meaning and fills it with new meaning. The Word (λόγος) is eternal. The Word (λόγος) created everything. The Word (λόγος) is life, and the Word (λόγος) is the “light of men.” And finally, that light was not overcome by the darkness of the world. He spends the rest of the Gospel fleshing out (pun intended) exactly what it means.

So, when he, only a few verses later, says:

And the Word (λόγος) became flesh and dwelt among us… (John 1:14a, ESV)

It is one of the most profound statements in all of scripture.

The sentence begins with “and”, don’t through it away as a simple connecting word. And connects it to all that came before. God becoming flesh in Jesus Christ is all because he is comic order, universal reason, and truth. Through the Word, God created the world, through the Word God sets the corrupted world right. The Word (λόγος) became flesh. Flesh is another significant word in Greek. It means “body” the muscular part of a human. The Word, God himself, became flesh, a body. Flesh, body, λόγος all joined into one person. And as much as these things, λόγος and flesh, don’t fit together (from our perspective), Jesus in the flesh, becomes a part of this world. He, the λόγος, dwelt among us.

Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. (Isaiah 7:14b, ESV)

The Gospel writer had this in mind. Immanuel, God with us. God a human person, a body, in our flesh dwelt among us.

He, God in Jesus, lived in our sinful and corrupted world. He became flesh and was subjected to all that it means to be flesh. He was pursued by sinful men who tried to destroy him. He was mocked and threatened by the powerful. He was misunderstood and misquoted. He was betrayed and beaten. He was condemned and killed. His flesh was buried in a tomb.

But that was exactly why the λόγος became flesh and dwelt among us. It was only the λόγος, the wisdom, the creative force, the truth, that could overcome the power of death. God in the flesh, became a man so that he would be subject to all the powers of sin and death.

He became subject to all that we humans are. We suffer from sin in the world. It is impossible to avoid. But it is not only the forces outside of us. Even more powerful are the forces within us. We can blame the corruption of the world on what is out there. But worse is the sin, in here (our own hearts). Sin is personal, in the flesh, so to speak. We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.” (Isaiah 64:6, ESV)

Isaiah knows of what he speaks. Our righteous deeds are like a polluted garment. He included himself in that statement. It is even more crass than you might expect. It is this fleshly corruption that condemns us to hell. Sin permeates our flesh, sin permeates our minds, our hearts, and so, it permeates all we do. It is a condition of being human, in the flesh. All the proof that is necessary to show the truth of our in breed sinfulness is that we all die. That is what Isaiah means when he says, We all fade like a leaf, and our iniquities, like the wind, take us away.

It is this condition that the λόγος became flesh to resolve. Jesus Christ, a true man, became flesh and dwelt among us. He became the only man ever not to be so corrupted. He was affected by sin, from outside of himself. But his righteous deeds were righteous. He does it as a man. It was necessary. A sinful person, totally corrupted by sin, could not be a sacrifice for sin.

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. (Isaiah 53:5, ESV)

Again, Isaiah speaks clearly. He is speaking of the cross. It was the unjust suffering of Jesus, as a perfect man, that brings us peace and healing. Why? Because God charged him with our sin. Jesus became sin for us. On the cross he is the death of sin’s punishment. The Father fills his perfect life with the sin of us all. Jesus punishment for sin, is ours. He was crushed for our transgressions. What makes it possible is that Jesus is the λόγος made flesh. In Jesus God, dies. The punishment we deserve is taken up in the λόγος, the son of God. To say it in human terms, our judgment is set aside, our sentence is commuted.

And what of sin? Well, we still live with it. It still permeates all we do. But there is no eternal punishment for it. It does not push us away from God. It is true that when we sin, we have the earthly effects. The world is still corrupted. But we are not liable for judgment.

Although our text doesn’t explicitly talk about the Holy Spirit, he is the gift that comes with faith in Jesus. When we listen to his prompting, we can, at times, avoid even the worldly consequences of our sin. Sin doesn’t have to rule our lives anymore.

The Word (λόγος) became flesh and dwelt among us. How profound it is. How utterly simple it sounds. John’s Gospel was the last written. He leaves the details of the moment to the other writers. On Christmas Day we celebrate the Incarnation of the Son of God, incarnation means, the λόγος made flesh. When we peer into the manger and see a baby, we are seeing God, the λόγος, in human flesh. It is the miracle of miracles. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Luke 1:39-56; The Fourth Sunday in Advent; December 22, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” And Mary remained with her about three months and returned to her home.” (Luke 1:39–56, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ. Amen.

Mary, the mother of Jesus is a singular person in human history. The idea that God would choose a singular female, likely a teenager, to bear the Son of God, that God would even come into the world has a human being, is remarkable. Mary displays all the hallmarks of faith. All you have to do is read the Magnificat to see it. Luther said of this wonderful hymn:

“She [Mary] is not filled with pride by the great honor bestowed upon her, but in true humility gives all the praise to God alone, to whom it belongs.” Martin Luther

And

“She [Mary] does not boast of her worthiness, but gives all the glory to God alone, to whom she ascribes all that she has.” Martin Luther

Mary is a picture of faith. She is faithful. She shows an unwavering faith in God’s plan of salvation, no matter where it leads her. She is humble. She calls herself “servant of the Lord”. She is blessed beyond measure. The angel Gabriel and Elizibeth, both call her “blessed among women.” And she "treasured up all these things and pondered them in her heart." She reflects on God’s word and actions in her life.

But there is one thing I know about Mary. If she was here today among us, sitting beside any one of you, she would confess her sin. Yes, Mary was a sinner. She would confess boldly that she had indeed “sinned against [God] in thought, word and deed.” She would confess that she had done nothing to deserve forgiveness, or the special place that God had given her. She would beg for the forgiveness of her Son, her Savior. She would revel in that forgiveness brought by his death on the cross.

In the church, over the ages, Mary has been called, Theotokos. It is Greek word meaning God-bearer, or mother of God. It may seem like a very high title. One that elevates her to a higher status than ordinary human beings. But it doesn’t. She is theotokos because of her son. It says nothing about her, and everything about Jesus. To be very clear, Mary is Jesus’ mother. Jesus is God. Everything Jesus is, is tied up in his identity. You can’t separate Jesus’ humanity from his divinity. Everything he does, he does as God, and man. When he is born, he is God, born of Mary.



When you hear our text for today, you might think it is about Mary. After all it says that Mary went to visit Elizabeth. That Mary sang the Magnificat. But at the center of the text is Jesus.

Elizabeth, and the unborn John, rejoice at Mary’s coming to them. But, not because of Mary, but because of Jesus. John leaped in Elizabeth’s womb at the presence of his Lord. John’s mother rejoices at Mary’s coming because she brings “the fruit of your womb”. In Mary’s womb is “her Lord.” And, in fact, nothing that is said, done, or sung here, would have happened if God’s Son, Jesus Christ, the Messiah, the Savior of the World, was not present.

What we have here, in the Magnificat, after Elizabeth’s greeting and John’s leaping, is, in essence, Mary’s personal testimony. Underlying it all is what Jesus had done and not what Mary had done. Think about it, Mary was singular in human history, not because of what she did, but because of what Jesus did. All she did was what billions of mothers throughout history have done. She gave birth, raised, cared for, and nurtured a child.

Mary’s testimony is full of what God is doing. He “Looked on the humble estate of his servant.” All generations will call her blessed because, “he who is mighty has done great things for me.” But she doesn’t stop there. She continues to “magnify the Lord”. The rest of the song says nothing about her. God’s mercy, through Jesus is, “for those who fear him from generation to generation.” He brings down the mighty and lifts up the ones of humble estate. He remembers his mercy, as he promised Abraham.



When Jesus was brought, by faithful Joseph and Mary, to present their child to the Lord and offer the prescribed sacrifices, they came across a prophet, Simeon. He told of what Jesus would do. He also told of what Mary would suffer.

and a sword will pierce through your own soul also (Luke 2:35a, ESV)

He was speaking about the death of her son. I’m sure, for Mary, it felt just like that, a burning sword going right through her. The is no greater anguish for a mother than to see their child die. But here again, Mary is not unique. From Eve to many mothers today, that pain continues.

It is Jesus who is unique. Mary’s son, God’s son, died. Mary’s pain was nothing like his. Hers was human and temporal. His was eternal and spiritual. He suffered literal hell for his mother, and for all of us. He was rejected by God, his true father. That is what hell is. His death on the cross was more than physical, it was also spiritual. God turned his back and allowed him to die. That is the punishment for sin. But it was not his sin, it was ours. We deserved God’s back. But instead, God embraces us in love, because Jesus took our punishment. That punishment was hung on Jesus as he hung on the cross. That punishment was paid in full when he died in our place. That is what Mary’s son had come to do.



Mary was an extraordinary woman, just like many extraordinary women over the course of time. She had great faith. It was God’s gift to her. It prepared her for what was to come. Her pain and suffering was the same as so many. And eventually, she suffered the wages of sin in her own death. Mary was an extraordinary woman, worthy of remembering and even call her blessed among women. Not because of who she was, her deeds where ordinary human things, but because of who God is.



Jesus Christ is the extra-ordinary one. Mary is the woman God chose to come into our world as a human being. Mary suffered all the normal human suffering of motherhood. Morning sickness, birth pain, skinned knees, and the death of her child. God, himself, came through Mary’s womb as a complete human being. Jesus did marvelous things without number (Job 5:9). His life, perfectly lived without sin. His suffering and death. Which sets aside our verdict of death and hell. And his resurrection. A promise of a day in our future when we will rise from death.



When the story of my life is told, yours also, and Mary’s for that matter, we will all have one thing in common.

…we are by nature sinful and unclean. We have sinned against You in thought, word, and deed, by what we have done and by what we have left undone. We have not loved You with our whole heart; we have not loved our neighbors as ourselves. We justly deserve Your present and eternal punishment. (Confession, Divine Service Setting One, LSB)

And that would be it, full stop, if not for what Jesus did extraordinarily for all of us. Our lives are full of ordinary things. In fact, everything we do is ordinary. We may break an addiction, but millions have done that. We may give sacrificially, but millions do that. We may change our lives from evil to good, it’s been done by millions. Even if we save a life, or many lives, millions have done that, too. The overarching thing about everything we do is sin. It so permeates all we do that it corrupts even the best. And in God’s eyes,

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.” (Isaiah 64:6, ESV)

But, extraordinary Jesus, does his extraordinary thing and brings forgiveness. Our sin, though it plagues us daily, will not have the last word. Jesus saves us from sin’s eternal punishment. How extraordinary is that! How amazing that God, himself, loves me in such a way that he, himself, in the life, death and resurrection of Jesus, is has paid the debt of sin I owe.

So, what about Mary’s personal testimony. What about mine, and yours? Let it be about Jesus, not shaded by the ordinary things we do, but by the marvelous, extraordinary, things he has done.

Luther’s last words, scribble on a piece of paper on his death bed were,

Wir sind Bettler, das ist wahr. We are beggars, this is true.

It is sometimes considered his epitaph. It highlights his understanding of our place before God, and Jesus’ work to save us.

Maybe our epitaph should be.

I did ordinary things. Jesus did extraordinary things for me.

Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Luke 7:18-30; Third Sunday in Advent; December 15, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

The disciples of John reported all these things to him. And John, calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’ ” In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.” When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, “ ‘Behold, I send my messenger before your face, who will prepare your way before you.’ I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)” (Luke 7:18–30, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

Today is "rejoice" Sunday. Right there in the epistle lesson it says, "Rejoice in the Lord always; Again I will say, rejoice." It's why we have that pink candle in the Advent wreath. We rejoice because of what God has done, is doing, and will do in Jesus Christ. This is all well and good, this is what we expect from this time of year. People going around with big smiles on children’s faces. Shopping trips to exotic locations, like Duluth, or the Twin Cities, to show people how much we love them by spending money we don't have. And we have the passage from Zephaniah. It's a rejoicing of what God is doing even in the very midst of trouble in hardship. And so today as we rejoice in the Christmas story, we have the account of John the Baptist reaching out to Jesus by sending his messengers and asking, "Are you the one?"

We should back up just a bit. John doesn't send his disciples to Jesus without any provocation. What he sees doesn't quite reckon with what he's expecting. He stood out knee-deep in water baptizing people warning them about God's wrath to come. "You brood of vipers!" He shouts. But what does he see? Right before this text Jesus heals the Centurion's servant. This is the Roman soldier who other people said was a good guy but told Jesus you don't need to come to my house, I'm not worthy. Jesus marveled at his faith and healed the servant. I'm sure the Centurion was more than happy with the outcome.

And then Jesus raises the widow's son from Nain. They were coming into town and the boy was being hauled out to be buried. The widow was in desperate straits. Her only means of support was about to be buried in the earth. Jesus tells her, "Do not weep." He walked up to touch the coffin raised the dead boy and gave him back to the widow. All the people around the widow marveled at the good thing God had done for her.

And then we get to John the Baptizer. He has some real reasons to question what he's seeing in Jesus. It isn't quite what he expected to see given his preaching. "The ax is already at the root of the trees. Everyone who does not repent will be cast into the fire and burned." And so, he sends his disciples to question Jesus. "Are you the one who is to come, or shall we look for another?"

Jesus sends a message back to John. We might be a bit surprised that he doesn't use the words, "I Am He!" Instead, he sends a picture back to John. John was no uneducated country preacher. The picture Jesus paints is a specific one. A picture of the fulfillment of God's word plucked right from the scroll of Isaiah and Malachi. A picture the points directly to Jesus as God's Messiah.

And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.”” (Luke 7:22–23, ESV)

John got the message. Jesus is it.

It's a curious thing though. The reason why John sends messengers is because he can't go himself. He's in prison. Herod the king has him there for speaking out boldly about Herod's sin. Herod's birthday is coming and soon John's head will be on a platter, severed at the whim of a teenager. John is not in a happy place. One might even question if John is reaching out to Jesus with the question, "When is it my turn?" After all we have just seen here Jesus healing every disease, giving sight to the blind, and raising the dead. We have Jesus proclaiming John is the greatest among men. Why didn't he just send a message back, "Get ready for the doors of the prison to spring open." But he doesn't. John is a dead man. It's not fair. Ultimately Jesus answer to John is "... Blessed is the one who is not offended by me."

"Jesus, are you the right one?" This is the very important question of the text. This is the very important question of life. "Jesus, are you the right one?" And it's an especially important question when things don't go the way we want them to go. Cancer is an ugly thing. God can and does heal it from time to time. But sometimes he doesn't. Violent death is out there. It could come for our family members or us at any time. The near miss doesn't always make a family closer. Money is tight. Somebody's got to win the lottery. But even when they do it doesn't make life better. Separation is the hardest thing. Whether it's distance, hardship, stubbornness or death. We grieve at separation and call out for God to end it. He is certainly able, but sometimes he doesn't. It's enough to make you ask, "Jesus, are you the right one?" What does Jesus say? "Blessed is the one who is not offended by me." The word offended is the word σκανδαλίζω. It is related to the English word scandal. It means to be caused to stumble, to be caused no longer believe.

This is the scandal isn't it. We are a consumer society. We are pragmatic, that means we worship whatever works. The world says God should give us Our Best Life Now. Or The Secret to life is how to get the most out of it through God. Shouldn't that happen when we gather and tell God how good he is? Shouldn't we get some consideration for spending our time and money to keep this church going? Shouldn't we get that when we stand with our hands in the air with our pretend smile on our face showing God that we really are happy? Doesn't that make God do what we want? This is the scandal isn't it. God doesn't always give us what we think we need.

But He does promise to give us what we really do need. "Blessed is the one who is not offended by me." Jesus is the one. He does heal and restore life. In fact, he is the way, the truth, and the life. He is the one to hold onto, even when he doesn't spring open the prison door. Even when bloody death reigns down on us. Even when disease plagues us. There is only one answer to these kinds of issues, because these issues have at their very heart sin. The sin sick broken world goes on this way. There are many questions, mostly the question "why?" But there is no answer in the world. The answer comes from God, and Jesus Christ. The answer is in the babe in the manger. Who would think that a pink squirming baby in a manger could be the answer for what sin does in the world. But he's not just a baby in the manger, he is God in human flesh. He is the God-man who does these things:

...the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

He is the God-man who does these things and promises that all the world will receive its healing. He is the God-man who went to the cross to suffer sins punishment. He is the God-man who reconciles the whole world to God in his life death and resurrection. He is the God-man whose birth we celebrate on Christmas and death we celebrate because of what he has done for us. Because the answering of the "why?" question is answered first in Jesus’ death on the cross for your sin. He reconciles you to God. He removes your sin. He makes the promise of new life to you. He is coming again to make all things new, completely remove the effects of sin in the world, and make a world where human beings live together in perfect relationships with one another and a perfect relationship with God.

So today we rejoice because the joy of the Christmas story leads to the cross. "Blessed is the one who is not offended by me." Do not leave the cross or the resurrection out of the Christmas story. It is the answer. It is the reason for Christmas joy. Jesus is the one, the only one who can save the world. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Luke 3:1-6; Second Sunday in Advent, December 8, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, and all flesh shall see the salvation of God.’ ”” (Luke 3:1–6, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

We really get used to hearing about John the Baptist during Advent. After all what would Advent be without singing “On Jordan’s Bank…” I remember singing it in a dark downtown St. Louis Church when I was in kindergarten. Mom and Dad were teachers in the Lutheran School there. I remember sitting next to my mother who said each line quickly in between breaths so I could sing along. I remember standing there singing trying hard to feel the mood of the season (which was much darker than it feels these days). As for me singing about the “Baptist” is something I expect before Christmas.

This second Sunday in Advent is dedicated every year to the message of John the Baptist. There’s something I want you to notice about this text. This little section of scripture is completely full of geography. St. Luke, the Gospel writer, is intent on having us see the geography he almost overloads us with places… He talks about the biggest geographical area occupied by anyone when he mentions Caesar (The Roman Empire), He speaks about Judea (roughly the area of modern-day Israel, Galilee, Abilene and finally he references Jerusalem (if you’re a Jew, you can’t hear about the High priests and not think of Jerusalem!). Luke is making a very strong statement before he introduces The Baptist. Then he tells us that John went into all the region around the Jordan. Luke wants us to be thinking geographically.

But why? Well, let’s look at what John is saying while he preaches and baptizes. Prepare the way of the Lord, make the roads straight fill in the valleys, level the mountains, make the roads all straight, and level out the rough land. Think about what he’s saying. He’s talking about a radical change in landscape. Just think of the huge earth-moving machines that would be required to do what John is talking about. Deep valleys filled in, high mountains and hills leveled, crooked roads made straight, and rough land leveled out. It’s big change that he’s calling for; it’s noticeable change, monstrous change.

Maybe we don’t really have the perspective on this that John’s hearers had. Maybe we don’t really see what a radical change John was talking about. After all, our corner of the world sometimes feels very small. We are surrounded by a boreal forest. I am constantly amazed at how beautiful it is here in all seasons. When I was growing up in Nebraska we had straight roads. Here a straight road is a rare thing. Driving here is like driving down in a ditch because the trees come right to edge of the road. In Nebraska or Iowa, the roads follow a grid pattern set up a long time ago. But it’s really very different in Israel. Israel is a very narrow strip of land only about 30-40 miles wide and a little more than 200 miles long. The whole area would easily fit within the borders of Minnesota. The lowest point (also the lowest point on the globe) is –1338 ft below sea level (the Dead Sea) and the highest point is a mountain peak at 3963 ft (Mt. Hermon?). By the way only 17% of the land there can be used for farming. So, as you can see talk about changing the kind of geography of Israel, is really a project of epic proportions.

But that is the kind of change that John is preaching about. It’s an enormous, noticeable, radical change. Of course, John isn’t really talking about geographically, is he? He’s telling the people around him that they better get their act together. Something radical is about to happen. God is coming. “Get ready!” He’s saying, “the Lord is coming. You’d better get prepared. Level the land! Tear down the mountains fill in the valleys. Do the impossible!”

This isn’t the first time God’s people have been told to make a radical change. In fact, John is using the very same words here that were spoken by Isaiah some centuries before. Isaiah was also calling for radical change. Back then God was telling the people of Israel that even though things looked pretty good right then, they weren’t. They were going to be conquered. They were going to go into exile. It was punishment for rejecting the God who had saved them from being salves in Egypt; the God who had given them the land they were living in. This punishment was going to be harsh; it was going to be radical. God was coming in judgment; it was time for a radical change of heart. That’s what John was saying, too. The Lord is coming! It’s time for a radical change of landscape, a radical change of heart.

Those words also speak to us. Here we are in advent looking forward to celebrating Christmas. Remembering that Jesus has come and more importantly that He is coming again. And He is coming “to judge the living and the dead” as the creed says. It won’t take us too long to see that we need that same radical change of heart that John is talking about. The way of our lives is full of valleys and mountains; full of crooked roads and rough ground. But we are to make our way straight if we are to be ready. We need to live in the way of the Lord.

So, what does it take to live in the way of the Lord? Have you ever really tried? I mean really, really tried to stop sinning. Have you ever tried to stop lying, for instance? What does it take to completely get rid of lies in your life? Well, first, you must hold your tongue. You must not say things that are untrue. Especially things that are untrue about yourself. Oh, but how hard that is when you really need to boost your standing among people you want to impress. How hard it is when you really need to show people your position is well founded. And maybe you can do that; maybe you can stop them some of the time. But don’t they somehow come creeping back when your defenses are down? They are there deep inside you and holding it in just makes it worse.

So that one’s too hard to get rid of: What about gossip? That one should be easier, right? So, you try to stop saying things about people. But Facebook was made for gossip. Those notifications ring with some more news. You tell yourself that people need to be informed; people really do need to know what’s going on. And you know that even the truth can hurt people when it’s spread around. But some things are just too hard to keep to yourself.

Well again let’s try something easier: What about treating all people the same? Ok, you start by vowing to make it work, and then you are confronted by that person who you’ve never trusted. So, you skip them and try to do it for everyone else. But you see a dirty, unkempt person walking toward you on the street and all you just want to crawl under a rock or run the other way. You can’t help thinking about how spend the assistance they receive on cigarettes or liquor, when they should be spending it on new shoes for their kids. No matter how hard you try you can’t treat everyone the same because your feelings about them bubble up from your heart, and the only way to get rid of those feelings is to be dead.

Well, there is always trying to do good things to make up for the bad things you do. So, you try that. You find a worthy cause; build a mountain of Christmas presents for under-privileged kids; volunteer time to stalk the food bank shelves; help your elderly neighbor scoop snow; dig deeper into your pockets and give more money to the church. Those are all great things to do. And you feel good doing them. Maybe that’s the answer to the radical change. If you just do enough good things, you won’t have time to do the bad. But if you think about it, your heart might be in the right place, but you know that your mind wanders. Pretty soon you find yourself saying to yourself, “I hope so-and-so sees me doing this.” Or “at least I’m doing better than that person who never does anything!” or “God sure must be proud of me for all I’ve done for Him.”

Well so much for radical change. That fact is, and you know it as well as I do, that kind of change is impossible. Maybe you know it because you’ve tried and failed. You seem to make progress and when you turn your attention to the next thing the other returns. And maybe you know the things you do are wrong, but you just plain don’t want to stop. You know your heart and you know that sin lives there. You know that the kind of radical change that John is talking about is impossible. It is impossible because the problem is just too deep. The valleys are too low, and the mountains are too high. The roads we really want to go down are not the straight one but the crooked ones. I guess John wants us to do the impossible. We may as well try to level mountains and fill in valleys. The preparation he wants is just as impossible.

If that’s what you’re thinking I have to say that you are exactly right. In order to prepare ourselves for the Lord we’d have to be perfect in every way, no bumps, turns or lumps. Just perfect.

But Luke and John do leave us there. They tell us exactly what to do to prepare. They’re not really saying to get out the monster machines and start digging. And they’re not saying to quit smoking, lying, and cheating. They don’t even say do your best and the rest will follow. They tell us what John’s message is all about. John’s message is more radical than that. John went all over the geographic area of the Jordan proclaiming a baptism of repentance for the forgiveness of sins. He’s saying to take your sins to God and He’ll forgive them.

That’s what the coming of Jesus is all about. It’s about a radical change of landscape. It’s about receiving forgiveness for your sins. It’s about a radical change of heart. It’s about repentance, it’s about turning to God saying, “Lord, I am a sinful person, forgive me!”

We look at the little baby Jesus in the manger, we think about Him sleeping quietly in His mother’s arms. It’s a sweet picture but what that little baby really is really the radical thing that God is doing. That little baby is God’s way of making the rough things smooth. In fact, that little baby isn’t just God’s messenger; He is God coming to do what is impossible for you and me. He comes to live the way of the Lord.

You know all those things that you tried to fix in your life and can’t get done? He didn’t have that problem. He did everything perfectly. Jesus is the truth and the life. Lies are no part of Him. Jesus loves and cares for all people equally. He gives help when help is needed, comfort when comfort is needed. Jesus treats everyone the same, the rich and the poor, even prostitutes and tax collectors. That’s the way of the Lord. That’s the way of Jesus our Lord. Everything He does is perfect and good. His way is very different from our way. His way is something radical. His way leads to the cross. And in His way, He takes the punishment for our lies, and hate, and selfishness. He bears it all in His way. And in His way His death takes our punishment away. His way is a very radical way.

So how do we prepare for His coming? How do we move mountains, the way Jesus did? We can’t. And we don’t have to. The radical thing that God is doing is the radical thing that we can’t. We can’t remove sin from our lives any more than we can make a mountain fill up a valley. But Jesus has done it already, and He does it for you every single day. It’s the same thing that John was preaching about, repentance for the forgiveness of sins.

Jesus has taken your sins away. That’s His Christmas gift to you. He’s leveled the mountains and valleys. And He has made a way straight from you to Him. That’s what repentance is. Jesus’ way of preparing you is to say to Him, “Lord Jesus, I have sinned against you in thought word and deed, by what I have done, by lying, and gossiping, and treating people badly, I have sinned in what I have left undone and what I have done with an insincere proud heart. Forgive me Jesus!”

And Jesus says, “I forgive you, my child. I will prepare your heart. I will make the change in you that is necessary. I will make my way, your way.” And today you have the opportunity to receive those words right here at his altar. When you open your mouth God pours in the forgiveness of sins, the radical change of heart that John is talking about.

John says to us, Prepare the way of the Lord. Well, it’s not just something we do for Christmas. It’s something Jesus does for us every day of our lives when we confess our sins to Him. It’s something He does for me and something He does for you. It’s a radical change of landscape. It’s a radical change of heart. Amen.

The peace of God that passes all understanding keep your heart and mind in Christ Jesus. Amen.

Jeremiah 33:14-16; The First Sunday in Advent; December 1, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The Lord is our righteousness.’ (Jeremiah 33:14–16, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ. Amen.

So, it begins… Another church year. 2024 we all have hopes it will be a better year than last. Christmas shopping is in full swing. The dark long slog through cold winter nights, snow and late sunrises and early sunsets. We push through it all looking forward to spring. We wait for brighter days and warmer weather.

Jeremiah knew something about waiting. The days are coming… in those days, he says. The text oozes with a sense of waiting. For Jeremiah, the good days were yet to come. The promises were unfulfilled. He can only cling to the promises and wait… But at least he had the promises.

By contrast, we have the promise fulfilled. There are very strong parallels; Jeremiah looks forward to the Christ coming to reconcile the world to God. We look forward to his coming again to restore the world to its full potential. In his time Jeremiah, suffered along with all the faithful of Israel. Our days are also filled with less than pleasant times. We may not see the suffering that Jeremiah endured, but we do know what it is to wait tirelessly for a promise given long ago. For us, amid our daily suffering, today is just like so many before, a slog through suffering, pain, weakness, illness and death.

So, we can relate to Jeremiah. At lest we think we can. And yet, maybe we shouldn’t be so quick to do so. We are, after all, living in the days that Jeremiah longed to see. We are living in those days that he was talking about. The days that were the center point of his hope.

Our time, dreary as it can be, where we live now, is the fulfillment of his hope. God’s master plan for salvation has been accomplished. The promises Jeremiah held in faith are fulfilled. The Righteous Branch has come, in Jesus the Messiah. He sprang fourth with justice and righteousness. And beyond anyone’s expectations, God walked on the earth among the suffering of his people. Those days that so encouraged Jeremiah and inspired him to faith and hope, are now. Today is one of those days. It is not a day of slogging through dreary routines, waiting with painful endurance. It is a day of living in the very reality of the promise fulfilled. We are not waiting for God to do something about our sin. He has already done it in Jesus. What was in Jeremiah’s future is in our past and its effects carry through and set right here in our laps.

Jesus Christ has come. All he did has its fulfillment right for us, now. Day by day we suffer from the death of loved ones, and yet we have the assurance they are with Christ, not suffering pain, or worry, or sin, and most importantly the knowledge that they are looking forward to the resurrection when we will be with them again, forever. We slog through broken relationships spurred on by our own sin, and yet Christ promises that forgiveness can heal those relationships.

As Luther says in his explanation Fifth Petition of Lord’s Prayer:

We pray in this petition that our Father in heaven would not look upon our sins nor deny such petitions on account of them. We are not worthy of any of the things for which we pray, neither have we deserved them. But we pray that He would grant them all to us by grace. For we daily sin much and indeed deserve nothing but punishment. So will we truly, on our part, also heartily forgive and readily do good to those who sin against us.

We are affected by our daily sin, heeding to the temptations of the Satan, the world and our sinful flesh, that crush our spirit and bring doubt, but we have the cross before us as God’s promise of forgiveness. The Hymn Abide with Me states it clearly.

I need Thy presence ev’ry passing hour;
What but Thy grace can foil the tempter’s pow’r?
Who like Thyself my guide and stay can be?
Through cloud and sunshine, O abide with me.

The cross and resurrection of Jesus are that assurance of his presence. We take our sin to the cross Jesus there disposes of it and promises forgiveness that foils the tempters power.

Today, right here, right now, God is active, through the Holy Spirit, bringing the grace we need. He is active in our lives, bringing forgiveness, peace and hope. He is active in our life bringing all we need to support this body and life (as Luther says). We have what Jeremiah was waiting for, and yet we wait for something more. It is the coming again of Jesus, the resurrection of our loved ones, and our own, the setting of everything right, and the life eternal on this recreated perfect planet.

As we anticipate Advent, the coming of Jesus, in our past and in our future. As we wait for that glorious day, we live in the reality of the promises accomplished by Jesus. But, if we are only waiting for something that is to come, waiting for God to do something else, only waiting for better days, then we are failing to live faithfully and joyfully in the reality of what God is doing now. The days that Jeremiah longed to see.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Jude.20-25; Last Sunday of the Church Year; November 24, 2024;

Life in Christ Lutheran Church, Grand Marais, MN

You know we are on a journey. Our lives are going somewhere. In fact, they are going toward eternity. It’s a journey that we are on, and one of the primary reasons we gather here every week. But it seems that so often we are focused on today and what we need to get along every day rather than the destination. So, every year at the end of November we concentrate on the destination. We think about eternity coming, and how that affects… at least how that should affect, our travels in this life. The epistle lesson for today is about just that. 20But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit; 21keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. 24Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. Jude 20-25 (ESV)

Grace and Peace to you from Our Lord and Savior, Jesus Christ. Amen.

Imagine you are a pioneer crossing the great plains of America, in a small wagon train. The wagons drone along the prairie making slow progress every day. One day the forward scouts come riding into the group pointing ahead at smoke on the horizon. It’s a great prairie fire raging. It’s moving very quickly fueled by the dry grass and the wind. It’s moving far too rapidly to out run… there is no way around it… in fact there is literally no escape for anyone. Fiery death is approaching and will soon burn everything and everyone.

“There is no time to waste,” the leader of the group shouts. He knows what to do. “Start a fire behind us, back there.” Some in the group object that the suggestion seems crazy. But there isn’t time, and everyone pitches in and follows the instructions. “Quickly,” he urges, “It’s our only chance to survive!” Soon a fire is raging behind, and the situation looks even worse. There is approaching death ahead, and a blazing fire in the only line of retreat. By all appearance you are even more trapped than before. But as you watch you see the fire behind moving away from you and leaving a burned patch on the ground; a dark smoldering barren area. “As soon as it cools,” shouts the leader get everything on that burnt patch! When the fire gets here it will go around us, and we’ll be safe.”

The group act together supporting one another as they move to the safe area. All the wagons, people and animals huddled together, fearfully watching the approaching firestorm. And just like your leader said it passes around. Flames and smoke fill the air choking your lungs and terrifying everyone. But everyone stays put in the safety of the area that’s already burned. Between you and certain death is a patch of ground with nothing to burn. The fire can’t get to you. When the danger is over everyone has survived, and the journey can continue toward its goal.

You and I are on a journey. This is our wagon train, and all these people here are our traveling companions. That’s what the Church is all about. Traveling on our journey toward eternity, the Promised Land. Every day that destination gets closer. We are on this trip together. No single person or family would dare travel the dangerous journey across the Great Plains by themselves. They traveled in numbers for safety and encouragement and strength. That’s what we do here, too. We gather for safety and encouragement and strength.

But it is a dangerous journey. There is fire all around us. Satan is very real and very active. He hates Christians with every fiber of his being. He wants nothing more than for you to leave the safety of the Church where he can drag you into Hell. And there’s more, the world that we want to live in is dangerous to us. It’s easy to get burned out there. So much of what’s around us dries up our faith. What’s worse is there’s nothing we can do about it. Satan is powerful. The world has great influence. The fire burns toward us, and we are helpless to do anything. We can’t get away and we can’t put it out.

But Jesus knows what to do. He makes a way to escape. We know how he suffered for us. He suffered our punishment, the fires of hell, in our place. He hung on the cross and suffered God’s burning anger against sin. Satan attacked him. The world hated him. They dished out the worst they had to give, and Jesus died. He gave his life for us, to give us a safe place to stand.

You see, the ground that we stand on here, in faith, is protected by Jesus. He gave His life for it. He spilled his blood on it for us. The fires of hell can’t get to us. Satan can’t harm us, and the dangers of the world can’t destroy us.

But there all around us is the burning and raging fire waiting, wanting to get to us. Danger and death are there all around us. And the danger is real.
What does the fire look like? Actually, we are enticed by it. It tells us things we want to hear, things that sound so reasonable.
• “It doesn’t matter what you believe as long as you are true to your beliefs and do your best.”
• “All religions worship God in their own way.”
• “There are plenty of ways to get to God, just pick one and be sincere.”
• “Look within yourself. You are all you need.”
• Some Christian Pastors are even calling or for “Deeds not Creeds.”

But these are all lies. They lead away from the safety of Jesus, the only Way to God, our only protection. They say nothing about Jesus’ life, death and resurrection; nothing about forgiveness of sins that He won for us. And without Jesus there is no hope and no salvation at all.

There are other things in the flame that we are attracted to. We think we can play in the fire and not get burned. A little sexuality here and there never hurt anyone. You can see it every day in advertising. You hear it every day on the radio and around the coffee table. “Don’t be such a prude. Sex is fun and free. Marriage is old fashioned. People should be allowed to express themselves in any way they desire. Get with the times.” But that too, is a lie. Sex outside of marriage is pure fire that will burn you up. But how tempting it is… but how dangerous.

And in the fire greed calls to us. We want more and more, and we’ll do just about anything to achieve our goals. Even stepping on our brothers and sisters to push our way to the top. The desire to have the best and have more than anyone is part of the fire. And the rumor mill is in the fire. It churns up stories about each other that we can’t wait to pass on. And the smoke of laziness that keeps us away from worship and God’s Word.

You see the fire every day, all around us, calling to us, attracting us, and lying to us. It is deadly dangerous. Not just because it’s there but also because we are so easily lured into it. We are so easily burned.

Now look around you at the ground you are standing on. It’s safe ground. But, unlike the burned ground from the story this ground is rich and full of life. In fact, it’s full of new life. Life in Christ, you might say. You see, Jesus already was burned in our place. He died for us, but He didn’t stay dead. He rose again to a new life. He’s with us here. He causes everything in this safe place to grow and prosper. He takes care of us even while the fire rages all around. That’s what Paul is talking about when he says, “your most holy faith.” It’s faith in Jesus and what He has done for you and me. That’s what we are built up by. That’s what we are encouraged by. That’s the faith that we can live by and not be burned.

But we aren’t just standing here either. We are on a journey. We are going somewhere. And that somewhere is a place where there is no fire burning around us. That place is a safe place without the temptations that are all around. That place is the place that Jesus said He has prepared for us. And we don’t have to travel alone. We are on this journey together. Paul tells us to, “Travel together, hold each other accountable, love and care for each other, keep each other away from the flames.”

How do we do that? “By building each other up.” He says. You know how to do that. We do it all the time. Kind words are a great encouragement. Look out for each other. Reach out in care and concern when there is pain and hardship. See what needs to be done and do it. It’s not difficult. In many ways it’s just building on the friendships we already have. But building means to expand. And we also need to expand that circle of friendship beyond where it is right now. We need to include other people in our friendships that we wouldn’t normally include. People here in our church and people out there in our community. And if you are expecting that it’s just the pastor’s job to do that you’re missing a very good opportunity to share your faith with someone you know.

Secondly Paul tells us to pray. “Pray in the Holy Spirit.” Speak from your heart to God. Keep each other in prayer about all of life’s troubles, but especially about our faith. Don’t talk to other people about the rumors you hear, pray to God about them. Pray that we’ll keep our eyes on Jesus instead of the fire that is tempting us. Pray that we stand and walk together on this journey.

Finally, Paul tells us to hate what is evil and corrupt. “hating even the garment stained by the flesh.” It’s hard to live in the world that promotes so much of what is evil. It’s easy to say, “I’ll just let that go this time.” It’s hard to stand up against evil alone especially when it seems as if everyone is doing it. We need each other. “No, I’m not going to let my children watch that, or do that. Yes, I’m going to do what God says is right instead of listening to the world.” Doing the right thing is always the right thing.

The fire is all around us, but we are safe with Jesus. We are protected. He died and rose again for you and me. This journey we are on together is leading to a great and wonderful place that we can only begin to imagine. The journey isn’t easy, but our leader, Jesus, calls to us to keep in His love, in the safe place. As we travel, we are to build each other up and pray for one another and hate the evil of the world. You know, this journey won’t last forever, in fact, it will be over soon. When it is we will enjoy the heavenly place that Jesus Christ has prepared for you and me. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Mark 13:1-13; The Twenty-sixth Sunday after Pentecost; November 17, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

And as [Jesus] came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.” (Mark 13:1–13, ESV)

Grace and peace to you from our Lord and Savior Jesus Christ.

Well, that's not what they expected to hear. The disciples came out of the temple with Jesus they were looking up in awe at the wonderful buildings. They were impressive structures. They were permanent structures. They were set on foundations of deep stone. Surely these buildings would stand forever. And the sacrifices would continue until God's kingdom was fully established. So, when the disciples said "Look, Teacher, what wonderful stones and what wonderful buildings." They didn't expect Jesus to say in a time not too distant they would all be gone.

The revelation was jaw-dropping. Think of the reaction we had when the World Trade Center buildings fell. Think of the horror in their minds as Jesus says "“Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” There was simply no way they could have comprehended what Jesus was telling them. It was unthinkable that God would even allow such a thing. They wanted to understand. So, after a while when they had gone across the valley to the Mount of olives and were looking over on the city of Jerusalem they ask Jesus, "Tell us, when these things will be."

I'm sure in their mind’s things went from bad to worse. They had imagined what they were doing with Jesus was establishing a new kingdom. They were waiting patiently (and not) for Jesus to throw the Romans out. They thought their way of life was going to be established for everyone. This is not what Jesus says. Instead of stability; impermanence, chaos, confusion, wars, famines, earthquakes, and worse. What they hear from Jesus is that the whole world as they knew it was coming to an end. Instead of being in positions of wealth and honor and power because of following Jesus what they should watch for his arrest, persecution and death. The world would not accept Jesus as King. Families would be destroyed. Communities disrupted. And false prophets would lead people astray by telling them what their itching ears want to hear.

Well, that's not what they expected to hear. That's not what they wanted to hear. And then Jesus caps it all off by dropping this bombshell. "But the one who endures to the end will be saved."

Now you know what the disciples asked next. "Will that be me?" Jesus had just turned everything they believed to be true on its head. Of course, he said "Don't be anxious" and "Be on your guard" but when he said "the one who endures will be saved" they had to wonder "And just how do I do that?" I mean just look at what Jesus told them they would face. They had a difficult time getting what Jesus was teaching them right. They knew their weaknesses, and their sins. If the temple, as strong as it was, would not even last, how could they and their fickle, fearful, flesh remain faithful?

And now this is a good question for you and me. Jesus says to you "but the one who endures to the end will be saved." And in a certain sense it should give you chills down your spine. Look around you. You see the things Jesus is describing. Wars and rumors of wars, earthquakes, floods, fires, droughts, tornadoes, and hurricanes. Our soldiers’ boots on foreign soil. And even before they finish with one mission, we add another. Our economy may seem to be getting to a better foundation, it is far from certain. Inflation has taken a huge bite out of our monthly income. Real estate values are out of reach, everything changes. In fact, that's the only thing in this world that we can count on, change. Nothing stays the same. Nothing lasts. Nothing works out the way we think it should. These are the signs that Jesus tells us. The world is coming to an end.

And even spiritual things on the whole are not very good. On other continents our brothers and sisters in Christ face death for confessing the name of our Savior. In Muslim dominated countries loss of employment, home, freedom, and death are constant. And we can see hostility to the Savior looks to be better now, but don’t be fooled, it is growing even here. And we stand between an angry world, and what Jesus teaches, when we confess his name. And even worse, within the church, or those false teachers. They use Jesus’ name as a way to line their pockets. They teach what people naturally want to hear, which is, that they can earn God's favor by doing good things. And if they do good things God will reward them. These teachings lead people astray, sometimes our very own people, even to hell. And just once try to say that these teachers of prosperity see what happens. Talk about hostility. There is no end in sight to false teachers plaguing the church.

If these things make you yawn, either you not listening to what Jesus is saying, or you don't believe it. He tells us these things so that we can be alert and on guard. He tells us these things so that we know how to answer the question, "how am I going to stand and endure to the end?"

Don't think I'm going to give you instructions for stockpiling weapons and food and water. That's only shifting your hope from one shaky foundation to another. I'm not going to tell you that as things get worse Jesus promises you won't have to go through it. Some Christians believe, falsely, that they won't have to live through it. They believe that they will be whisked out of the world before the real trouble starts in the rapture. There is nothing remotely biblical about this belief. There is no rapture escape hatch for Christians. Put your faith in that and it will make you unprepared for the end.

So back to the question "How then shall we stand?" How can we be sure that we will endure? Jesus doesn't answer the question in our text for today. The truth is if he told the disciples what was going to happen, they would not have believed or understood it. They only came to understand it later. The writer of Hebrews believed and understood it. It's confessed clearly in our reading from Hebrews today. The buildings and the priests and the sacrifices they offered in the Temple (and throughout the Old Testament) could never bring forgiveness. They were only shadows, the earthly model of something much greater. Jesus is the priest, the Temple, and the sacrifice, who offered himself on the cross as a once for all atonement for the sins of the whole world.

Built on the Rock the Church shall stand

Even when steeples are falling.

Crumbled have spires in ev’ry land;

Bells still are chiming and calling,

Calling the young and old to rest,

But above all the souls distressed,

Longing for rest everlasting. (LSB 645)

The Rock is Christ. There is nothing else in this rust and decay ridden world that we can depend on to last until the end. The truth of Jesus is the only permanent and powerful thing. Clinging to him for the forgiveness he offers is the only place where strength can be found to endure. The only place to stand in days of trouble is in faith, in Jesus. And how is it that you know that Jesus is worthy of such faith? Jesus proves all that he said and did, especially that his life and death are for the forgiveness of your sins in your reconciling to God, with his resurrection from the dead. Jesus’ resurrection is proof positive that faith in him is not misplaced. That he is the real thing to depend on. And his ascension to the right hand of God is also the guarantee that he rules and reigns over the world and he will come again with glory to place all things under his order and protection.

Jesus words about the Temple came to pass only 40 years after Jesus spoke them. In fact, the holy city of Jerusalem was razed by the Romans. It was a shadow of itself and lay in utter rubble. This world fell to pieces and the disciples only had the truth of Jesus life, death, and resurrection for their forgiveness to stand on. By then they did understand and believe. This truth is what enabled them to stand before kings and hostile crowds and confessed Jesus in the face of death. Trusting in the truth of all that Jesus did is what gave them strength to endure to the end.

The writer of Hebrews gives a specific instruction. "Let us draw near [to God] with a true heart." A true heart is one that recognizes its own sin and weaknesses. A true heart is one the confesses sins, failures and faults. A true heart is one that trust in God's mercy for the sake of Jesus life, death and resurrection for the forgiveness of sin. This is faith in Jesus Christ.

The writer continues, "… With a hearts sprinkled clean from an evil conscience and our bodies washed with pure water." He is of course speaking of Holy Baptism. It is in Holy Baptism that we are connected to Jesus. In Holy Baptism he promises the results of his life, death, and resurrection for us. He promises that we are washed clean. Hearing this in this place you hear your pastor say to you "I forgive you in the name of the Father and of the Son and the Holy Spirit." That is, to revisit your baptism through your confession and God's pronouncement of your forgiveness. Your slate is wiped clean. You are forgiven. As the writer says you have a "clean conscience".

And so, every day from now until the end we endure with baptismally clean consciences. The writer of the Hebrews says, "Hold fast to the confession of our hope." Our hope is the resurrection and the life of the world to come. All that Jesus did points us to that focus for our future. God is indeed faithful. God completely keeps his promises. Through Jesus, his life, death, and resurrection, and our connection through Holy Baptism these promises are ours and that new life too.

The threats we face in the world a very real. False prophets, betrayals, natural disasters, persecution, all growing in intensity as the final days draw near. The world and all of its strength and glory fails in the face of the birth pangs of the end. But even as the world crumbles Jesus work on the cross for us stands firm. This is the foundation on which we, the church, stand on together. And standing there, in Jesus, we cannot fall. Standing there, in faith, we will endure all life's trials. This is God's promise for you. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

1 Kings 17:8–16; The Twenty-fifth Sunday after Pentecost; November 10, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

Then the word of the LORD came to him, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’ ” And she went and did as Elijah said. And she and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah.” (1 Kings 17:8–16, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

It was an unhealthy time to be a prophet. First, I want you to know that being a prophet wasn't necessarily about predicting the future. Although that was sometimes the case. The prophet’s primary job is to proclaim God's Word to a lost and sinful world and a lost and sinful people. Often, in those days, they paid the price of being faithful with their very lives. Israel was ruled by a whole list of Kings whose epitaph may be written as; the King "did what was evil in the sight of the Lord." So, the prophets who spoke to these evil Kings had a dangerous row to hoe. But not only that, but their instructions were very specific. Being faithful wasn't always an easy task. Many died horrendous deaths. They were only given to speak God's word clearly in the face of sin. This is the difficult task that Elijah was given. And God's word was greatly needed. Just listen to what the writer of first Kings says about the King of Israel in those days:

And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. He erected an altar for Baal in the house of Baal, which he built in Samaria. And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him.” (1 Kings 16:30–33, ESV)

Elijah's task was to proclaim God's Word to Ahab, that Ahab might repent and turn back to the Lord. The confrontation between Elijah and Ahab is legendary. Ahab's nickname for Elijah is "Troubler of Israel". It begins with Elijah telling Ahab that until he mended his ways there would be a famine in all the land. The famine was devastating. But God watched over Elijah by providing for him in a hidden place. No matter how bad things seem God always watches over his own. This is his promise of everlasting love. And that brings us to the widow and her son in our text for today. Yahweh tells Elijah to go to Zarephath and find a widow who would feed him. Zarephath is a small coastal town between Tyre and Sidon.

This is the same area where Jesus later meets the faithful Syrophoenician woman who would not take no for an answer. When she asked for her daughter to be healed Jesus says he has only come for the children of Israel. "It's not right to give the children's food to the dogs." Jesus compares her to a dog. She says she is happy to be a dog and receive even the scraps that fall from Jesus' table. She has great faith; her daughter is healed.

The widow and her son are highly affected by the famine. She expects to die. This is a severe famine. We do not understand starving to death. We think starving is the feeling we feel when we skip a meal. She and her son do not have enough food to live. And yet look at her small act of faithfulness. Elijah asks "Please make me a cake first." And as she acts so she is supplied. God once again provides for Elijah and the widow and her son through this simple act of faithfulness.

This is so much like the instance we find in the gospel lesson for today. Jesus points to a poor widow in the Temple who gave not just a portion of what she had. She gave everything. Jesus says she gave more than all the rest. It was a simple act of faithfulness. She trusts that even though she gives all she has, God is faithful he will provide. She believes this to be true even if she starves to death. And yet it is God who is truly faithful. He provides for Elijah and the widow and her son through her simple act. Her flower jar never empties, and the oil jug never runs out for the whole length of the famine. It seems such a small miracle. And yet for the widow, her son, and Elijah it is lifesaving.

It's a "small" miracle. When we look at the world that we live in we so much want God to do big things. We want him to solve problems through political or cultural change. 0We look at the world's hostility to Christianity, and even the growing hostility here in the United States and want God to put an end to it. We may even look back to the "glory days" of Christianity in the 50s and long for the days when the church was the center of cultural activity. We want God to act to make our church pews full to the brim again, our Sunday schools overflowing, and people to respect what the church says. We want "big" miracles. We want God to act like he did in the Old Testament. We want God to act like he did for Paul and Silas and Peter. We think that the miracles were all over the Old Testament. But the truth is most of them are concentrated in the life of Elijah. We think that miracles were all over the New Testament. But the truth is most of them were concentrated to the time when the Christian church was just beginning. God very seldom acts with "big" miracles. He most often acts through simple acts of faithfulness.

It is our sinful condition that brings these thoughts to mind. We would do it differently if we were in control. We think we know best, better than God. We think it would be so much better for us if we didn't live in a hostile environment. But history shows that the church is built on the blood of the saints. It is not beyond God's care to allow the church to be troubled so that she comes back to what is important. These days we see the church theologically everywhere. So much of the church has become human centered. It promotes abortion, homosexuality, your best life now, transgender, and so many other human centered, human created theologies. The strife in the church is bound to grow. Last week’s election may seem like an answer, but politics isn’t the savior of the world, Jesus is. If you think the task we have as a church is simple and not fraught with danger, you not paying attention to what's going on in the world. If we are troubled is our own fault, for our own sin, because the church as a whole has lost its center in Jesus Christ, and his life death and resurrection for the sins of the whole world.

But even if God does allow persecution for the church to grow we should remember that he is always faithful. Remember that God provides even when we don't see the results. Even when we are unfaithful. We are not called to change the world, that is the work of God's Word. We are called to be faithful in the place and the time that God has placed us. God provided for Elijah and the widow and her son through a simple act of faithfulness. Even though this time that we live in may be "an unhealthy time to be a prophet", God is faithful. If your sinful nature causes you to doubt God's faithfulness, just as mine does, all you have to do is look to the cross. Jesus didn't die on the cross so that you could live a life of ease and comfort. He died on the cross for your sin. He died on the cross to save you from sin and death and hell. He died on the cross to make Satan powerless over you. He died on the cross so that your ultimate destiny his life forever with him. When we don't see the big miracles, our faith can falter. This is a time to run to the cross, cling to the cross, and rely on the one who died on the cross. Ultimately God's salvation of the world does not come in works of great power. They come in love, sacrifice, and servanthood. This is what Jesus does. In Jesus God becomes our servant. He walks the earth in the time and the place that he was given to serve. He preaches a Word of forgiveness, life, and salvation. He is faithful, even to death on the cross.

In light of Jesus faithfulness to us, he calls us to be faithful in what he has given us to do, in the place and time he has given us. We are to speak his Word plainly and clearly. We are to call sin, sin. And we are to proclaim him as the one who covers sin with his blood. And we are not to expect that the world will take this message kindly. Listen to what Jesus says:

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:18–19, ESV)

And so we are called to be faithful. Think of the two widows and their small acts of faithfulness. Look at your life; the time that God has given you; the place where God has placed you; the friends he's given you; the workplace where he has given you to serve; and the church he has given you as the means to keep you focused on your Savior on the cross. Serve by being faithful there with small acts of faithfulness for the sake of the one who lived died and rose again for the forgiveness of all of your sin. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Ecclesiastes 5:10–20; The Twenty-first Sunday after Pentecost; October 20,2024;

Life in Christ Lutheran Church, Grand Marais, MN;

He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger. Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.” (Ecclesiastes 5:10–20, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

There is a lie we live with every day. Every day we live, every day we gain new things, every day we live in good health, we tell ourselves these things have real value. Part of it is that we are surrounded by a culture that worships the pursuit of better clothes, nicer cars, larger homes, and better technology. We are told repeatedly our lives have value because of what these things bring into our lives. And despite what we say, we believe it. We join in the chorus of the praise of things. The pursuit of things is a nearly full-time passion. As retirement draws near, we panic about the things that not working will remove from our lives. The quality of our retirement is determined by the quality of the things we can hang on to or gain. It’s all a lie. Possessions have no ultimate value. That’s what the author Ecclesiastes wants you to remember. You start life naked; if you die before the Lord returns, you will end your life naked. Nothing you have goes with you.

From God’s point of view, possessions have always been gifts from him to direct our attention to him. Anything that is misused, that is used against the way God has given it to be used, becomes a problem. If you try to use a hammer to drive a screw you won’t get the job done properly. If you love silver and set your hopes and hitch your value to material success, this is a pathetic, debilitating evil—not least to your neighbor, who needs you to be better than that. God gives you possessions to serve your neighbor, beginning with your family (your nearest neighbors) and circling out from there.

And yet, food & drink & house & home & land & animals and all that I need to support this body and life are good things. We need these things. God doesn’t expect you to not enjoy them. This text isn’t at call to deny the physical-ness of life. We are instead to give thanks to God for what he gives and use it appropriately. God gives according to his good and gracious will. In faith, in our Savior Jesus, we take our needs and wants in prayer to the Father, who promises to give us all that we need. Jesus says these same things:

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:25–33, ESV)

This is a freeing thing. We have work to do, not merely for the gaining of possessions, and material things. There is much more to our everyday call to work than that. God places us in particular places to be of value to people. Wherever you are, there are people that have needs, people you can serve. You stand before them, and hidden in you is God at work providing what they need. Remembering this and thinking this way “demotes” work and material accumulation to their proper place.

The Fourth Petition
Give us this day our daily bread.
What does this mean? God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving.
What is meant by daily bread? Daily bread includes everything that has to do with the support and needs of the body, such as food, drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rulers, good government, good weather, peace, health, self-control, good reputation, good friends, faithful neighbors, and the like.

Right there in the Lord’s Prayer we ask God to give us what he already promises to give. We receive it with thanksgiving and gladly do what God would have us to with it.

Your Savior has promised new life, forever life with him. He has forgiven all your sins, even the sin of loving the gifts more than the giver. Even the sin of worrying more about yourself than your neighbors. Even the sin of thinking the gifts are not gifts, but earned. His death on the cross puts an end to the punishment you deserve for your selfishness. God has promised that through faith in Jesus, that is trust that he does exactly what he promises, you have a new heart, that lives just as he would have it live, loving your neighbor as yourself.

So, how does it look? Maybe this:

Sell that expensive car and get out from under payments that are stressing life and the family.

Stop pursuing whatever the next big entertainment thing that comes into your pocket on your smartphone.

Slow down. Think about what it means that God created you and promises to give you all that you need so that you can of value to your neighbor.

Look our culture in the eye and say “no!”

But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Long to see what God is doing in your life and in the world, through Jesus. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Hebrews 3:12-19; The Twenty-first Sunday after Pentecost; October 13, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.” (Hebrews 3:12–19, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ. Amen.

Take care. The author begins this section of the book of Hebrews with a stern warning. Take care. There is an immediacy that goes with it. He means that the danger is more than real. Take care. There is trouble out there. Even you faithful can experience it. He warns against the evil, unbelieving heart. He’s talking to you and me.

To be sure faith is God’s gift. He gives it through the Word, through Baptism and through the Lord’s Supper. These work in our hearts to draw us closer to the Savior. All of it is God’s gift. But the author says, take care. He’s talking about what you do. God provides the means and the opportunity; you provide the open vessel. You see, the evil, unbelieving heart, exists in all of us. It is a fact that defines a Christian. You are a forgiven sinner, but a sinner you remain. And St. Paul tells us about it in his letter to the Romans.

For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.” (Romans 7:18–20, ESV)

What a struggle. Those who say being a Christians is an easy fight against sin, are lying to you. What Paul shows us is his own sinful heart, his own struggle with sin, and he is losing.

In verse 24 he even says,

Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24, ESV)

The struggle against sin is real and continuous.



So, we understand when the author of Hebrews says,

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. (Hebrews 3:12, ESV)

Take care! He says. When the text says, in any of you we may be thinking to be on guard against other people. The comic Pogo has the famous quote. “We have met the enemy, and he is us.” But the most immediate danger for each of us is in each of us. We all have the enemy within who is leading you to fall away from the living God.

Paul answers his own question,

Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! (Romans 7:24b–25a, ESV)

In other words, God is the one, and the only one, who delivers us from our sinful nature. It is Jesus on the cross, Jesus in his preaching and teaching, Jesus in his resurrection, Jesus in his coming again. Your sin is forgiven because of Jesus, all of it, those that you struggle with daily and those that you don’t. Jesus is the answer. That is what faith putting your whole trust in Jesus for the forgiveness he offers.

Hebrews continues,

But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.” (Hebrews 3:13, ESV)

Exhort. That is how the author says to take care. The dictionary definition of exhort is strongly encourage or urge (someone) to do something. As long as it is today, that means always.

Later in the letter he says,

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:24–25, ESV)

In other words, God has provided the church to you and me, for this encouragement. Back in our text he says,

For we have come to share in Christ, if indeed we hold our original confidence firm to the end. (Hebrews 3:14, ESV)

This sharing of Christ isn’t to unbelievers, it is to each other. We continually need to hear what Jesus has done for us. We continually need to hear about the forgiveness of our sinfulness. We need to received God’s Word that works in us to tamp down the sinful nature.

Sometimes, we take all that God does here for granted. But what a miracle it is to have our little church here in this pagan place. What a miracle it is to have a Christian church anywhere! As Martin Luther says it is God’s Mouth House. It is where He comes to share Christ with sinners.

And what is the encouragement to take care that comes to you here? Well, Martin Luther begins with remembering your baptism.

What does such baptizing with water signify?
Answer: It signifies that the old Adam in us should, by daily contrition and repentance, be drowned and die with all sins and evil lusts. And also it shows that a new man should daily come forth and arise, who shall live before God in righteousness and purity forever.

That old Adam that he is talking about is the unbelieving heart that you struggle with. That is highlighted everywhere in our worship service. When ever we hear the name of God (our hymnal encourages us to use the sign of the cross when we hear it) we are to remember our baptism and the gifts that God gives through it. It isn’t a one-time thing but an everyday, a today, thing that happens through contrition and repentance. Seeing our sin and knowing that God has done something about it through Jesus.

We are in God’s mouth house. We hear God speak here. We confess our sins, and God speaks of your forgiveness through your pastor. We hear his word read / spoken into our ears and straight to our hearts. The stories of God’s faithful people in the saving story of Jesus. Then the sermon applies it to you. We pray together for the needs of our church, community and the world, and God promises answers. We receive the very body and blood of Jesus, that was on the cross. We open our mouths and our ears to hear that forgiveness is given over our tongue.

We give thanks to You, almighty God, that You have re-freshed us through this salutary gift, and we implore You that of Your mercy You would strengthen us through the same in faith toward You and in fervent love toward one another

All of this is the found in take care. Take care and use what God has provided. Take care and encourage one another to do these things while it is called today.

Our struggle with sin is real, and dangerous. We can’t tackle it on our own. But God in his grace provides all that we need. First, he gives faith. Then he gives us the church where he causes that faith to grow. In the church he gives encouragement through our brothers and sisters of faith. You can’t be a Christian on your own in this sinful world. You constantly need to be told about Jesus. You constantly need to be told that your sins are forgiven. You constantly need what God has here for you. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.