Mark 13:1-13; The Twenty-sixth Sunday after Pentecost; November 17, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

And as [Jesus] came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.” (Mark 13:1–13, ESV)

Grace and peace to you from our Lord and Savior Jesus Christ.

Well, that's not what they expected to hear. The disciples came out of the temple with Jesus they were looking up in awe at the wonderful buildings. They were impressive structures. They were permanent structures. They were set on foundations of deep stone. Surely these buildings would stand forever. And the sacrifices would continue until God's kingdom was fully established. So, when the disciples said "Look, Teacher, what wonderful stones and what wonderful buildings." They didn't expect Jesus to say in a time not too distant they would all be gone.

The revelation was jaw-dropping. Think of the reaction we had when the World Trade Center buildings fell. Think of the horror in their minds as Jesus says "“Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” There was simply no way they could have comprehended what Jesus was telling them. It was unthinkable that God would even allow such a thing. They wanted to understand. So, after a while when they had gone across the valley to the Mount of olives and were looking over on the city of Jerusalem they ask Jesus, "Tell us, when these things will be."

I'm sure in their mind’s things went from bad to worse. They had imagined what they were doing with Jesus was establishing a new kingdom. They were waiting patiently (and not) for Jesus to throw the Romans out. They thought their way of life was going to be established for everyone. This is not what Jesus says. Instead of stability; impermanence, chaos, confusion, wars, famines, earthquakes, and worse. What they hear from Jesus is that the whole world as they knew it was coming to an end. Instead of being in positions of wealth and honor and power because of following Jesus what they should watch for his arrest, persecution and death. The world would not accept Jesus as King. Families would be destroyed. Communities disrupted. And false prophets would lead people astray by telling them what their itching ears want to hear.

Well, that's not what they expected to hear. That's not what they wanted to hear. And then Jesus caps it all off by dropping this bombshell. "But the one who endures to the end will be saved."

Now you know what the disciples asked next. "Will that be me?" Jesus had just turned everything they believed to be true on its head. Of course, he said "Don't be anxious" and "Be on your guard" but when he said "the one who endures will be saved" they had to wonder "And just how do I do that?" I mean just look at what Jesus told them they would face. They had a difficult time getting what Jesus was teaching them right. They knew their weaknesses, and their sins. If the temple, as strong as it was, would not even last, how could they and their fickle, fearful, flesh remain faithful?

And now this is a good question for you and me. Jesus says to you "but the one who endures to the end will be saved." And in a certain sense it should give you chills down your spine. Look around you. You see the things Jesus is describing. Wars and rumors of wars, earthquakes, floods, fires, droughts, tornadoes, and hurricanes. Our soldiers’ boots on foreign soil. And even before they finish with one mission, we add another. Our economy may seem to be getting to a better foundation, it is far from certain. Inflation has taken a huge bite out of our monthly income. Real estate values are out of reach, everything changes. In fact, that's the only thing in this world that we can count on, change. Nothing stays the same. Nothing lasts. Nothing works out the way we think it should. These are the signs that Jesus tells us. The world is coming to an end.

And even spiritual things on the whole are not very good. On other continents our brothers and sisters in Christ face death for confessing the name of our Savior. In Muslim dominated countries loss of employment, home, freedom, and death are constant. And we can see hostility to the Savior looks to be better now, but don’t be fooled, it is growing even here. And we stand between an angry world, and what Jesus teaches, when we confess his name. And even worse, within the church, or those false teachers. They use Jesus’ name as a way to line their pockets. They teach what people naturally want to hear, which is, that they can earn God's favor by doing good things. And if they do good things God will reward them. These teachings lead people astray, sometimes our very own people, even to hell. And just once try to say that these teachers of prosperity see what happens. Talk about hostility. There is no end in sight to false teachers plaguing the church.

If these things make you yawn, either you not listening to what Jesus is saying, or you don't believe it. He tells us these things so that we can be alert and on guard. He tells us these things so that we know how to answer the question, "how am I going to stand and endure to the end?"

Don't think I'm going to give you instructions for stockpiling weapons and food and water. That's only shifting your hope from one shaky foundation to another. I'm not going to tell you that as things get worse Jesus promises you won't have to go through it. Some Christians believe, falsely, that they won't have to live through it. They believe that they will be whisked out of the world before the real trouble starts in the rapture. There is nothing remotely biblical about this belief. There is no rapture escape hatch for Christians. Put your faith in that and it will make you unprepared for the end.

So back to the question "How then shall we stand?" How can we be sure that we will endure? Jesus doesn't answer the question in our text for today. The truth is if he told the disciples what was going to happen, they would not have believed or understood it. They only came to understand it later. The writer of Hebrews believed and understood it. It's confessed clearly in our reading from Hebrews today. The buildings and the priests and the sacrifices they offered in the Temple (and throughout the Old Testament) could never bring forgiveness. They were only shadows, the earthly model of something much greater. Jesus is the priest, the Temple, and the sacrifice, who offered himself on the cross as a once for all atonement for the sins of the whole world.

Built on the Rock the Church shall stand

Even when steeples are falling.

Crumbled have spires in ev’ry land;

Bells still are chiming and calling,

Calling the young and old to rest,

But above all the souls distressed,

Longing for rest everlasting. (LSB 645)

The Rock is Christ. There is nothing else in this rust and decay ridden world that we can depend on to last until the end. The truth of Jesus is the only permanent and powerful thing. Clinging to him for the forgiveness he offers is the only place where strength can be found to endure. The only place to stand in days of trouble is in faith, in Jesus. And how is it that you know that Jesus is worthy of such faith? Jesus proves all that he said and did, especially that his life and death are for the forgiveness of your sins in your reconciling to God, with his resurrection from the dead. Jesus’ resurrection is proof positive that faith in him is not misplaced. That he is the real thing to depend on. And his ascension to the right hand of God is also the guarantee that he rules and reigns over the world and he will come again with glory to place all things under his order and protection.

Jesus words about the Temple came to pass only 40 years after Jesus spoke them. In fact, the holy city of Jerusalem was razed by the Romans. It was a shadow of itself and lay in utter rubble. This world fell to pieces and the disciples only had the truth of Jesus life, death, and resurrection for their forgiveness to stand on. By then they did understand and believe. This truth is what enabled them to stand before kings and hostile crowds and confessed Jesus in the face of death. Trusting in the truth of all that Jesus did is what gave them strength to endure to the end.

The writer of Hebrews gives a specific instruction. "Let us draw near [to God] with a true heart." A true heart is one that recognizes its own sin and weaknesses. A true heart is one the confesses sins, failures and faults. A true heart is one that trust in God's mercy for the sake of Jesus life, death and resurrection for the forgiveness of sin. This is faith in Jesus Christ.

The writer continues, "… With a hearts sprinkled clean from an evil conscience and our bodies washed with pure water." He is of course speaking of Holy Baptism. It is in Holy Baptism that we are connected to Jesus. In Holy Baptism he promises the results of his life, death, and resurrection for us. He promises that we are washed clean. Hearing this in this place you hear your pastor say to you "I forgive you in the name of the Father and of the Son and the Holy Spirit." That is, to revisit your baptism through your confession and God's pronouncement of your forgiveness. Your slate is wiped clean. You are forgiven. As the writer says you have a "clean conscience".

And so, every day from now until the end we endure with baptismally clean consciences. The writer of the Hebrews says, "Hold fast to the confession of our hope." Our hope is the resurrection and the life of the world to come. All that Jesus did points us to that focus for our future. God is indeed faithful. God completely keeps his promises. Through Jesus, his life, death, and resurrection, and our connection through Holy Baptism these promises are ours and that new life too.

The threats we face in the world a very real. False prophets, betrayals, natural disasters, persecution, all growing in intensity as the final days draw near. The world and all of its strength and glory fails in the face of the birth pangs of the end. But even as the world crumbles Jesus work on the cross for us stands firm. This is the foundation on which we, the church, stand on together. And standing there, in Jesus, we cannot fall. Standing there, in faith, we will endure all life's trials. This is God's promise for you. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

1 Kings 17:8–16; The Twenty-fifth Sunday after Pentecost; November 10, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

Then the word of the LORD came to him, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’ ” And she went and did as Elijah said. And she and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah.” (1 Kings 17:8–16, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

It was an unhealthy time to be a prophet. First, I want you to know that being a prophet wasn't necessarily about predicting the future. Although that was sometimes the case. The prophet’s primary job is to proclaim God's Word to a lost and sinful world and a lost and sinful people. Often, in those days, they paid the price of being faithful with their very lives. Israel was ruled by a whole list of Kings whose epitaph may be written as; the King "did what was evil in the sight of the Lord." So, the prophets who spoke to these evil Kings had a dangerous row to hoe. But not only that, but their instructions were very specific. Being faithful wasn't always an easy task. Many died horrendous deaths. They were only given to speak God's word clearly in the face of sin. This is the difficult task that Elijah was given. And God's word was greatly needed. Just listen to what the writer of first Kings says about the King of Israel in those days:

And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. He erected an altar for Baal in the house of Baal, which he built in Samaria. And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him.” (1 Kings 16:30–33, ESV)

Elijah's task was to proclaim God's Word to Ahab, that Ahab might repent and turn back to the Lord. The confrontation between Elijah and Ahab is legendary. Ahab's nickname for Elijah is "Troubler of Israel". It begins with Elijah telling Ahab that until he mended his ways there would be a famine in all the land. The famine was devastating. But God watched over Elijah by providing for him in a hidden place. No matter how bad things seem God always watches over his own. This is his promise of everlasting love. And that brings us to the widow and her son in our text for today. Yahweh tells Elijah to go to Zarephath and find a widow who would feed him. Zarephath is a small coastal town between Tyre and Sidon.

This is the same area where Jesus later meets the faithful Syrophoenician woman who would not take no for an answer. When she asked for her daughter to be healed Jesus says he has only come for the children of Israel. "It's not right to give the children's food to the dogs." Jesus compares her to a dog. She says she is happy to be a dog and receive even the scraps that fall from Jesus' table. She has great faith; her daughter is healed.

The widow and her son are highly affected by the famine. She expects to die. This is a severe famine. We do not understand starving to death. We think starving is the feeling we feel when we skip a meal. She and her son do not have enough food to live. And yet look at her small act of faithfulness. Elijah asks "Please make me a cake first." And as she acts so she is supplied. God once again provides for Elijah and the widow and her son through this simple act of faithfulness.

This is so much like the instance we find in the gospel lesson for today. Jesus points to a poor widow in the Temple who gave not just a portion of what she had. She gave everything. Jesus says she gave more than all the rest. It was a simple act of faithfulness. She trusts that even though she gives all she has, God is faithful he will provide. She believes this to be true even if she starves to death. And yet it is God who is truly faithful. He provides for Elijah and the widow and her son through her simple act. Her flower jar never empties, and the oil jug never runs out for the whole length of the famine. It seems such a small miracle. And yet for the widow, her son, and Elijah it is lifesaving.

It's a "small" miracle. When we look at the world that we live in we so much want God to do big things. We want him to solve problems through political or cultural change. 0We look at the world's hostility to Christianity, and even the growing hostility here in the United States and want God to put an end to it. We may even look back to the "glory days" of Christianity in the 50s and long for the days when the church was the center of cultural activity. We want God to act to make our church pews full to the brim again, our Sunday schools overflowing, and people to respect what the church says. We want "big" miracles. We want God to act like he did in the Old Testament. We want God to act like he did for Paul and Silas and Peter. We think that the miracles were all over the Old Testament. But the truth is most of them are concentrated in the life of Elijah. We think that miracles were all over the New Testament. But the truth is most of them were concentrated to the time when the Christian church was just beginning. God very seldom acts with "big" miracles. He most often acts through simple acts of faithfulness.

It is our sinful condition that brings these thoughts to mind. We would do it differently if we were in control. We think we know best, better than God. We think it would be so much better for us if we didn't live in a hostile environment. But history shows that the church is built on the blood of the saints. It is not beyond God's care to allow the church to be troubled so that she comes back to what is important. These days we see the church theologically everywhere. So much of the church has become human centered. It promotes abortion, homosexuality, your best life now, transgender, and so many other human centered, human created theologies. The strife in the church is bound to grow. Last week’s election may seem like an answer, but politics isn’t the savior of the world, Jesus is. If you think the task we have as a church is simple and not fraught with danger, you not paying attention to what's going on in the world. If we are troubled is our own fault, for our own sin, because the church as a whole has lost its center in Jesus Christ, and his life death and resurrection for the sins of the whole world.

But even if God does allow persecution for the church to grow we should remember that he is always faithful. Remember that God provides even when we don't see the results. Even when we are unfaithful. We are not called to change the world, that is the work of God's Word. We are called to be faithful in the place and the time that God has placed us. God provided for Elijah and the widow and her son through a simple act of faithfulness. Even though this time that we live in may be "an unhealthy time to be a prophet", God is faithful. If your sinful nature causes you to doubt God's faithfulness, just as mine does, all you have to do is look to the cross. Jesus didn't die on the cross so that you could live a life of ease and comfort. He died on the cross for your sin. He died on the cross to save you from sin and death and hell. He died on the cross to make Satan powerless over you. He died on the cross so that your ultimate destiny his life forever with him. When we don't see the big miracles, our faith can falter. This is a time to run to the cross, cling to the cross, and rely on the one who died on the cross. Ultimately God's salvation of the world does not come in works of great power. They come in love, sacrifice, and servanthood. This is what Jesus does. In Jesus God becomes our servant. He walks the earth in the time and the place that he was given to serve. He preaches a Word of forgiveness, life, and salvation. He is faithful, even to death on the cross.

In light of Jesus faithfulness to us, he calls us to be faithful in what he has given us to do, in the place and time he has given us. We are to speak his Word plainly and clearly. We are to call sin, sin. And we are to proclaim him as the one who covers sin with his blood. And we are not to expect that the world will take this message kindly. Listen to what Jesus says:

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:18–19, ESV)

And so we are called to be faithful. Think of the two widows and their small acts of faithfulness. Look at your life; the time that God has given you; the place where God has placed you; the friends he's given you; the workplace where he has given you to serve; and the church he has given you as the means to keep you focused on your Savior on the cross. Serve by being faithful there with small acts of faithfulness for the sake of the one who lived died and rose again for the forgiveness of all of your sin. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Ecclesiastes 5:10–20; The Twenty-first Sunday after Pentecost; October 20,2024;

Life in Christ Lutheran Church, Grand Marais, MN;

He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger. Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.” (Ecclesiastes 5:10–20, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

There is a lie we live with every day. Every day we live, every day we gain new things, every day we live in good health, we tell ourselves these things have real value. Part of it is that we are surrounded by a culture that worships the pursuit of better clothes, nicer cars, larger homes, and better technology. We are told repeatedly our lives have value because of what these things bring into our lives. And despite what we say, we believe it. We join in the chorus of the praise of things. The pursuit of things is a nearly full-time passion. As retirement draws near, we panic about the things that not working will remove from our lives. The quality of our retirement is determined by the quality of the things we can hang on to or gain. It’s all a lie. Possessions have no ultimate value. That’s what the author Ecclesiastes wants you to remember. You start life naked; if you die before the Lord returns, you will end your life naked. Nothing you have goes with you.

From God’s point of view, possessions have always been gifts from him to direct our attention to him. Anything that is misused, that is used against the way God has given it to be used, becomes a problem. If you try to use a hammer to drive a screw you won’t get the job done properly. If you love silver and set your hopes and hitch your value to material success, this is a pathetic, debilitating evil—not least to your neighbor, who needs you to be better than that. God gives you possessions to serve your neighbor, beginning with your family (your nearest neighbors) and circling out from there.

And yet, food & drink & house & home & land & animals and all that I need to support this body and life are good things. We need these things. God doesn’t expect you to not enjoy them. This text isn’t at call to deny the physical-ness of life. We are instead to give thanks to God for what he gives and use it appropriately. God gives according to his good and gracious will. In faith, in our Savior Jesus, we take our needs and wants in prayer to the Father, who promises to give us all that we need. Jesus says these same things:

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:25–33, ESV)

This is a freeing thing. We have work to do, not merely for the gaining of possessions, and material things. There is much more to our everyday call to work than that. God places us in particular places to be of value to people. Wherever you are, there are people that have needs, people you can serve. You stand before them, and hidden in you is God at work providing what they need. Remembering this and thinking this way “demotes” work and material accumulation to their proper place.

The Fourth Petition
Give us this day our daily bread.
What does this mean? God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving.
What is meant by daily bread? Daily bread includes everything that has to do with the support and needs of the body, such as food, drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rulers, good government, good weather, peace, health, self-control, good reputation, good friends, faithful neighbors, and the like.

Right there in the Lord’s Prayer we ask God to give us what he already promises to give. We receive it with thanksgiving and gladly do what God would have us to with it.

Your Savior has promised new life, forever life with him. He has forgiven all your sins, even the sin of loving the gifts more than the giver. Even the sin of worrying more about yourself than your neighbors. Even the sin of thinking the gifts are not gifts, but earned. His death on the cross puts an end to the punishment you deserve for your selfishness. God has promised that through faith in Jesus, that is trust that he does exactly what he promises, you have a new heart, that lives just as he would have it live, loving your neighbor as yourself.

So, how does it look? Maybe this:

Sell that expensive car and get out from under payments that are stressing life and the family.

Stop pursuing whatever the next big entertainment thing that comes into your pocket on your smartphone.

Slow down. Think about what it means that God created you and promises to give you all that you need so that you can of value to your neighbor.

Look our culture in the eye and say “no!”

But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Long to see what God is doing in your life and in the world, through Jesus. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Hebrews 3:12-19; The Twenty-first Sunday after Pentecost; October 13, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.” (Hebrews 3:12–19, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ. Amen.

Take care. The author begins this section of the book of Hebrews with a stern warning. Take care. There is an immediacy that goes with it. He means that the danger is more than real. Take care. There is trouble out there. Even you faithful can experience it. He warns against the evil, unbelieving heart. He’s talking to you and me.

To be sure faith is God’s gift. He gives it through the Word, through Baptism and through the Lord’s Supper. These work in our hearts to draw us closer to the Savior. All of it is God’s gift. But the author says, take care. He’s talking about what you do. God provides the means and the opportunity; you provide the open vessel. You see, the evil, unbelieving heart, exists in all of us. It is a fact that defines a Christian. You are a forgiven sinner, but a sinner you remain. And St. Paul tells us about it in his letter to the Romans.

For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.” (Romans 7:18–20, ESV)

What a struggle. Those who say being a Christians is an easy fight against sin, are lying to you. What Paul shows us is his own sinful heart, his own struggle with sin, and he is losing.

In verse 24 he even says,

Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24, ESV)

The struggle against sin is real and continuous.



So, we understand when the author of Hebrews says,

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. (Hebrews 3:12, ESV)

Take care! He says. When the text says, in any of you we may be thinking to be on guard against other people. The comic Pogo has the famous quote. “We have met the enemy, and he is us.” But the most immediate danger for each of us is in each of us. We all have the enemy within who is leading you to fall away from the living God.

Paul answers his own question,

Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! (Romans 7:24b–25a, ESV)

In other words, God is the one, and the only one, who delivers us from our sinful nature. It is Jesus on the cross, Jesus in his preaching and teaching, Jesus in his resurrection, Jesus in his coming again. Your sin is forgiven because of Jesus, all of it, those that you struggle with daily and those that you don’t. Jesus is the answer. That is what faith putting your whole trust in Jesus for the forgiveness he offers.

Hebrews continues,

But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.” (Hebrews 3:13, ESV)

Exhort. That is how the author says to take care. The dictionary definition of exhort is strongly encourage or urge (someone) to do something. As long as it is today, that means always.

Later in the letter he says,

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:24–25, ESV)

In other words, God has provided the church to you and me, for this encouragement. Back in our text he says,

For we have come to share in Christ, if indeed we hold our original confidence firm to the end. (Hebrews 3:14, ESV)

This sharing of Christ isn’t to unbelievers, it is to each other. We continually need to hear what Jesus has done for us. We continually need to hear about the forgiveness of our sinfulness. We need to received God’s Word that works in us to tamp down the sinful nature.

Sometimes, we take all that God does here for granted. But what a miracle it is to have our little church here in this pagan place. What a miracle it is to have a Christian church anywhere! As Martin Luther says it is God’s Mouth House. It is where He comes to share Christ with sinners.

And what is the encouragement to take care that comes to you here? Well, Martin Luther begins with remembering your baptism.

What does such baptizing with water signify?
Answer: It signifies that the old Adam in us should, by daily contrition and repentance, be drowned and die with all sins and evil lusts. And also it shows that a new man should daily come forth and arise, who shall live before God in righteousness and purity forever.

That old Adam that he is talking about is the unbelieving heart that you struggle with. That is highlighted everywhere in our worship service. When ever we hear the name of God (our hymnal encourages us to use the sign of the cross when we hear it) we are to remember our baptism and the gifts that God gives through it. It isn’t a one-time thing but an everyday, a today, thing that happens through contrition and repentance. Seeing our sin and knowing that God has done something about it through Jesus.

We are in God’s mouth house. We hear God speak here. We confess our sins, and God speaks of your forgiveness through your pastor. We hear his word read / spoken into our ears and straight to our hearts. The stories of God’s faithful people in the saving story of Jesus. Then the sermon applies it to you. We pray together for the needs of our church, community and the world, and God promises answers. We receive the very body and blood of Jesus, that was on the cross. We open our mouths and our ears to hear that forgiveness is given over our tongue.

We give thanks to You, almighty God, that You have re-freshed us through this salutary gift, and we implore You that of Your mercy You would strengthen us through the same in faith toward You and in fervent love toward one another

All of this is the found in take care. Take care and use what God has provided. Take care and encourage one another to do these things while it is called today.

Our struggle with sin is real, and dangerous. We can’t tackle it on our own. But God in his grace provides all that we need. First, he gives faith. Then he gives us the church where he causes that faith to grow. In the church he gives encouragement through our brothers and sisters of faith. You can’t be a Christian on your own in this sinful world. You constantly need to be told about Jesus. You constantly need to be told that your sins are forgiven. You constantly need what God has here for you. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Hebrews 2:1-13; The Twentieth Sunday after Pentecost; October 6, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.”” (Hebrews 2:1–13, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ. Amen.

As always, the Law comes at us in force. Here the author of Hebrews says, “pay closer attention to what you have heard.” Now, Hebrews is a treatise on worship, So, when the author talks about “what you have heard” he’s talking about what happens in Church. Hearing the word of God spoken, by aural reading and preaching is key to what he’s talking about. And this is the place where that happens. “Pay attention”, isn’t only talking about not sleeping during the sermon, but the word itself (Greek προσέχω) has the meaning “to listen, hear, or pay close attention to, and usually respond in conformity.” And “be on guard, beware”. In other words, the congregation is to be on guard in what it hears from even and especially its pastor.

If you don’t believe that false doctrine can creep in to any setting, all you must do is look at the myriads of denominations there are. They always begin with a doubt about what God says in his Word, and the error grows from there. If the Christians in those churches were “on guard” they would not have fallen away from the truth. That’s where the “lest we drift away from it.” Comes in.

It is a very strong warning that slipping away from the truth of God’s Word is easy, and very dangerous.

For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? (Hebrews 2:2–3a, ESV)

It’s that “every transgression or disobedience received a just retribution”, meaning all sin is punished by God. And if we fall into false teaching then, God’s justice prevails, there will be punishment. We are very comfortable about God saying he will punish, and rightly so.

It is a fearful thing to fall into the hands of the living God.” (Hebrews 10:31, ESV)

Paul addresses this same problem in the Book of Galatians.

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Galatians 1:6–8, ESV)

He highlights how quickly a faithful congregation can fall into false teaching. And how dangerous it is. To distort the Gospel of Christ is to create a different Gospel altogether. And anyone who pushes in that direction “let him be accursed”. Again not what we want to hear. But it speaks to how clearly God wants his word to be taken very seriously. So, what’s a faithful congregation to do? Test preaching. Test teaching. Against what? The Word.

For since the message declared by angels proved to be reliable
But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you

Think about it, our worship service is set up to help with just that. It begins with declaring who God says we are.

“First let us consider our unworthiness and confess before God and one another that we have sinned in though, word and deed, and we cannot free ourselves from our sinful condition.” (LSB p203)

That’s a truth from God’s Word. We say it first so that we have a check against what comes up in the rest of the service. If a pastor would say, “you can handle sin and get control of it on your own…” The confession of sin says otherwise.

We confess the creeds every Sunday. Their placement next to the sermon provides more context. The creed confesses what scripture tells us about God, himself. If a pastor denies any point, you can call him out on it.

Our liturgy, although ordered by people, is God’s Word to us. It gives context to everything that happens here. It is chalk full of scripture. From the readings to the responses, to the Lord’s Supper. All of it is there for you. All of it is there so you can “pay closer attention to what you have heard.”

We, in this congregation, take God’s Word very seriously. It is because it is the greatest gift from God outside of our salvation. And our salvation is impossible without it.

So, why is pure doctrine important to God? That is what we are talking about, pure doctrine. All teaching about the bible, when ever you say anything about what the bible says, that’s doctrine. God is deadly serious about it because it matters.

Jesus is our savior from sin. Everything he did and said is important. Whenever that message is watered down, or misconstrued, the souls of people are in jeopardy. There is no minor doctrine when it comes to sin and death and hell.

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.” (Hebrews 2:9, ESV)

Jesus himself, became man (lower than the angels), to suffer and die for you, for your sin. It is grace, God’s undeserved love. You have been saved from hell. It happens because Jesus suffered on the cross and took your punishment for sin (by the grace of God he might taste death for everyone).

There is no more important act in all of history, no more important message. It then is our duty to make sure it is proclaimed just as God gives us to proclaim it. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Matthew 5:21-37; The Nineteenth Sunday after Pentecost; September 29, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny. “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.” (Matthew 5:21–37, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

Jesus is preaching. He has a lot to say. And what we hear him say is not always easy to hear. We'd rather Jesus be "Jesus meek and mild" rather than Jesus confronting our sin. Here we have it, Jesus speaking clearly and straightforward about what we are to do and not do. It comes as a part of Jesus' Sermon on the Mount. Blessed are the poor in spirit. Blessed are those who mourn. Blessed are the meek. Blessed are you. Jesus is describing the life of faith. Those who have a relationship to God through faith in Jesus Christ are indeed blessed. That compels us to live in a certain way. And that's what he's talking about here. He's pointing to the part of the commandments that describe our relationship to each other. He saying "since you have a relationship with God through the forgiveness of sins, the First Commandment is set in place, so live out your life keeping the others." Sometimes we Lutherans get the idea that God doesn't care if we keep the Commandments are not. Jesus is very clear. Because of all that he has done for us, his life, death, and resurrection, we are to keep the Commandments. And more than that, it's not a matter of keeping them on the outside, for the sake of those who see us, but we are to keep the commandments in the heart.

According to Jesus, murder is more than just causing the death of another person. It is murder to insult someone. The commandment is broken in the heart, long before blood is actually shed. You are to have a relationship with other people that does not cause them pain. If you live your life respecting other people, as the commandment calls for, your relationships will be so much better. The idea of not letting the sun go down on your anger is not only good advice, but it's living according to the commandment. Your sins have been forgiven. That forgiveness should flow out to the people around you. Do not hurt or harm your neighbor in his body but help and support him in every physical need. That's Luther's description of what Jesus is saying here. You are a blood bought child of God. You have a responsibility to live according to God's commandments. That responsibility means to live in a way that is respectful to your neighbor and doesn't cause him harm. So important are your relationships with other people, that when they are broken, when you are in conflict with other people, your relationship with God is affected. Don't pretend that your relationship with God is not affected, if your relationship with your brother isn't set straight. Make every attempt to reconcile yourself to your brothers and sisters.

It is also important, according to Jesus, that we keep our relationships between men and women in proper perspective. Breaking the commandment on adultery is also done long before physical contact. Jesus said that the sin that begins in the heart is acted out in the eye and hand. The danger is there long before. In fact, it is not your eye or your hand that causes you to sin, but your heart. Plucking out your eye or removing your hand won't prevent sin. If you could remove sin that easily it would be best to walk around without a hand or an eye and avoid sin. But you are to be that serious about sexual sin. You are a blood bought child of God. You have a responsibility to live according to God's commandments. That responsibility means to live in a way that doesn't turn other people into objects of lustful desire.

Marriage between a man and a woman is entirely sacred, according to God. It is a holy estate. From the very beginning God made man and woman to be joined together for a lifetime. The purpose is companionship and the extending of God's kingdom through children. Husband and wife are to bring their children up in the way of the Lord. They are to teach their children the Commandments. And encourage them to follow. Divorce is nothing other than the breaking apart what God intended to be permanent. A man and woman locked together for a lifetime. A man locked together with a woman watching out for her best interest with everything he has. A woman locked together with a man watching out for his best interest with everything she has. A man and a woman raising children, watching out for their children's best interest with everything they have. There is nothing in divorce that promotes a man's best interest or woman's or a child's. Divorce is always against God's will for people. You are a blood bought child of God. You have a responsibility to live according to God's commandments. That means supporting families in such a way that divorce is unthinkable. So says Jesus.

These are things we would rather not hear Jesus say. We like our sin. We like our flexible morality. Maybe you have heard your hearts say things like this: God forgives me so I can diss my neighbor. My neighbor is such a jerk God doesn't mean I have to reconcile myself to him, surely. That guy doesn't care about anyone but himself, he doesn't deserve forgiveness. God forgives me so my roving eye is just an appreciation of the female form. Besides if men wouldn't dress that way, women wouldn't look at them that way. No one is really hurt by those pictures in the magazine. The models are willing. They make a good living. God wants me to be happy. And I can't be happy unless I get my divorce. These are all lies from the chief liar. Sin begins in the heart. It's in my heart. It's in your heart. It makes it impossible to live the way that God requires. And Jesus makes no bones about it. It is sin in the heart that is deserving of hell.

And so just as Jesus instructs us on what to do, the law accuses us. Whenever we hear the law we see how woefully short we fall. Whenever we hear the law we see God's demand for perfection. When we seek God's demand for perfection we see only the punishment that we deserve. You and I deserve eternal punishment in hell for our sin. It is a breaking of the Commandments. Not just any one particular commandment, but all of them. Commandments 2 through 10 are seated in the 1st. We do not treat our neighbors as Jesus would have us do because we do not love the Lord our God with all our heart or soul or mind.

But, believe it or not, there is good news in Jesus demands. When the law is set before our hearts and we see our sin, when we have nowhere else to turn, there's only Jesus left. When the burden of sin comes down on us we crawl to the cross holdout our hands and ask Jesus to take it from us. This is faith. This is repentance. Seeing sin and knowing where to take our sin. Seeing sin and clinging to Jesus on the cross for our forgiveness. Jesus describes the things that we should do. We see that he is the one who did them perfectly. On the cross Jesus gladly takes our sin. And from the cross we receive his perfect life. It is an exchange that is given to us by God's declaration of forgiveness. Our punishment is satisfied. And our good works come from the life of Jesus. So the things we should not have done are forgotten in the cross. And the things we should do are remembered in the life of Jesus.

And so the demands that Jesus makes in the law are our joy to accomplish. When we are angry with our neighbor, we remember God's anger over our sin was hung on Jesus on the cross. When we are reluctant to reconcile with our neighbor we remember God's reconciliation of us through Jesus on the cross. When our eyes see the things which turn our hearts away from God, we remember Jesus was forsaken by God for us on the cross. We turn our hearts back toward God because of Jesus. When the world tells us divorce is a good solution, we remember our relationship to God has been restored by Jesus on the cross. And we can faithfully and strongly proclaim God's plan for sexuality and marriage. The power to do these things does not come from our hearts. The power to do these things does not come from the proclamation of the law. Instead, it is the gospel, the free gift of forgiveness and eternal life in Jesus Christ, that drives us to do all that Jesus commands. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

Mark 9:30-37; The Eighteenth Sunday after Pentecost; September 22, 2024;

Life in Christ Lutheran Church, Grand Marais, MN;

They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him. And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”” (Mark 9:30–37, ESV)

Grace and peace to you from our Lord and Savior, Jesus Christ.

The disciples are acting like children. It happens all the time on my bus route. Two young kids pushing and shoving to be first on the bus. Being first, or greatest, is important to people. It is reflected in Children. The disciples were “arguing”. St. Paul, in his letter to Jude, uses the same word to describe the argument between Satan and Michael the archangel over the body of Moses. It wasn’t a simple argument, but contentious. The disciples were contending over the prospect of being greatest. They were pushing each other aside and down, trying to be first on the bus. They wanted to be greatest.

A few moments before, Jesus told them who was greatest. He is. Listen, anyone who predicts

The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise. (Mark 9:31, ESV)

… and then actually carries it out, is the greatest. It’s and apologetic argument to say to someone who doubts what Jesus says, to tell them, “Well, Jesus said he was going to rise from the dead, and then did it. If he did rise from the dead, he, at the very least, he deserves to be heard.”

But his disciples are afraid to ask about it because they don’t understand. They hear the words, but they can’t comprehend what they mean. Resurrection from the dead was the furthest thing from their minds. And especially that a person could rise by his own power. They were focused on who would be first when Jesus came to power.

In the text Mark gives us another interesting detail.

for he was teaching his disciples (Mark 9:31a, ESV)

The word he uses is διδάσκω. It means to teach. Mark puts it in the imperfect tense. For those of you who aren’t grammatically inclined that means “he had a habit of teaching them” or “he was teaching them, as was his habit” or “he regularly taught them”. It was one of many times he told them that he was going to be delivered, die and rise again after three days. The predictions appear three times in the Gospel of Mark (and three times in, Matthew and Luke also). But it is obvious he said it many more times. So, according to Mark, Jesus told them many times he was going to die and rise again. It just didn’t sink in. The closest they come is when Peter says to Jesus, “I won’t let that happen!” And Jesus calls him Satan. You can see why they might be reluctant to ask about it. The disciples just don’t get what Jesus is all about. They have their eyes on an earthly kingdom. Jesus comes to set people free from sin. It doesn’t really come home to them until after the resurrection. That’s when they see and understand what Jesus was saying. It isn’t because Jesus wasn’t speaking clearly. He tells them who he is when he refers to himself as “Son of Man”. That phrase refers to God himself in the book of Daniel.

“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” (Daniel 7:13–14, ESV)

The son of man here is very clearly God himself, looking like a human being. So, when Jesus calls himself the Son of Man he is talking about his divine nature, combined with his human nature. There is no way this should get past the disciples, but as I said, they missed it.

So, isn’t it funny that the disciples are arguing about who is the greatest, when the greatest is walking right there with them on the road?

Jesus is, in fact, the greatest among them. He says,

“If anyone would be first, he must be last of all, and servant of all.”

And he uses a child to make his point. To be first, you must even serve even children. To understand this point we must put ourselves in ancient times. Children were indeed precious, however, because of the mortality rate among children, it wasn’t considered profitable to invest much time in them until they were adults. They were only potential adults. But Jesus sets this notion on its head. You must receive the least of us, even children! Jesus does what he always does, turns everything around and sets it on its head. If we look at things from Jesus’ point of view infant baptism makes sense. They are full people for whom he died. They are not only potential people, they are people in need of salvation. Children are worth the investment. It isn’t surprising that he would provide a way for even the youngest of children to be saved.

This is what makes Jesus the greatest one. He values all people, even and especially children. He invested his time in them. Luther understood this also. Each section of The Small Catechism begins with the phrase,

As the Head of the Family Should Teach It in the Simplest Way to His Household .

Household included children. That is why Jesus has such a strong admonition to those who lead children into sin.

but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. (Matthew 18:6, ESV)

Those are strong words of judgment. God is serious about saving children.

Jesus’ attitude shows his greatness. Great people care about the least of people. Jesus cares about children. We get a glimpse of this in Matthew’s Gospel.

But Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” (Matthew 19:14, ESV)

He told that to his disciples when they rebuked people who wanted Jesus to lay their hands on their children. Jesus himself says they belong to him in his kingdom.

Jesus also not only predicts his death and resurrection, but he does also it, and he does it for everyone, even children.

When he hangs on the cross suffering, just as he said he would, he has all people, even children, everywhere in his mind. He has you and me, people of all nations, children everywhere, on his lips when he says, “It is finished.” That’s who he dies for, everyone, children included. And he rises from death for them. There is no question about who is greatest. It is the one who gives himself, even to death on a cross, for the sake of all children, and people. And then raises himself from death to prove it. Because of the greatest man that ever lived we, and our children have forgiveness of sin. There is no one who can top that.

When did the Church follow Jesus and hold children in high esteem? Well, it seems they began baptizing infant almost immediately. That’s God’s grace that he even puts faith in children, before they even understand what faith is. That’s God’s care for children.

So, when Jesus gives his example of his salvation being for children also, it is a good thing. The Disciples were acting like children. If we are honest, we too often act like children. We contend to be first on the bus. We hold a grudge when we are hurt. We give the silent treatment to people. We laugh at people who are different from us, under our breath. In other words, we act as if we don’t know better, when we do. We fall into childish sin.

Thank God he saves children, even those who act like children. We don’t deserve his forgiveness; he gives it freely. That what baptism is, a free gift of forgiveness even to those who don’t understand what’s happening. Jesus’ death and resurrection are that for us, beyond our understanding. When we see our childish actions, we know we don’t deserve forgiveness. But God forgives, that is his nature, that is the gift of Jesus.

As with children, we need to hear it again and again, so that it sinks in. Because we are like children, God makes sure we hear it again and again. That’s what church is about. That’s why we focus on forgiveness here. That’s why God has given us various was to hear it, including visuals.

So, thank God he saves children, because we so often act just like them. Amen.

The peace of God that passes all understanding, keep your hearts and minds in Christ Jesus. Amen.