Saturday, July 26, 2014

Romans 8:28-39; The Seventh Sunday after Pentecost; July 27, 2014;

 

Trinity Evangelical Lutheran Church, Creston & Mount Ayr, Iowa;

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:28–39, ESV)

Grace and peace to you from our Lord and Savior Jesus Christ.

This passage is so familiar. You may have heard it at your hospital bed. It is so often read for the comfort of those who are suffering. “All things work together for good” nothing “will be able to separate us from the love of God in Christ Jesus” it’s a beautiful passage, but right in the middle is something, if you think about it, will take your breath away. Right in the middle is something that you might not like.

“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”

It’s almost as if Paul has to throw in this comment to keep us off balance. Paul, can’t you just stay positive? Can’t you just give us what we want to hear? I mean look at the text. All things work together for good; firstborn among brothers; who is to condemn; who can separate us; and then boom. “For your sake we are being killed.” We are sheep to be slaughtered. What happened? I thought Jesus was around to solve my problems. I thought Jesus was there to give me what I needed. I thought Jesus was there to make my life happy, healthy, wealthy and wise. That works with the “all things work together for good” but not “sheep to be slaughtered.”

Everything is fine and well when life is easy, and we have all that we want, and what we believe is not in conflict with our society. We are very much like James and John. You may remember the account. James and John come to Jesus and ask him to be on his right and left when he comes into his glory. They want the reward of following Jesus. Jesus asks a telling question, “Can you drink the cup that I drink?” Jesus is referring to his suffering and death. “Can you bear the burden of persecution for following me?” Is what Jesus is asking. We think we can. But we don’t like the idea of losing everything we have, or even anything. John and James thought they could. They answered “yes.” But sitting at Jesus right and left in his kingdom was reserved for the two thieves on the crosses at Jesus right and left. James and John would certainly suffer for the faith, but not yet.

One thing that we seem to forget in our westernized, pseudo-Christianized culture is that persecution is part of being a Christian. Listen to Jesus from John’s Gospel.

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.” (John 15:18–20a, ESV)

The servant is like the master. The servants suffer for the sake of the master. Long before Jesus was born, Isaiah talked about the master.

He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.” (Isaiah 53:3, ESV)

St. Paul puts a lot of background before the text we are considering today. In essence, he says that we are connected to Jesus. He is our Savior through his life death and resurrection. Through faith in what he has done, given to us through the gift of the Holy Spirit, we are his children. And as God’s children, we are obligated to live as his children. Living as his children will be at odds with the world. But we are not alone. We have the Spirit who helps us in our weakness. We have the Spirit who prays with us in our groaning. Our whole life is a bearing of the cross of Christ. It was placed on our four head in our heart in Holy Baptism. It is ours to carry to eternity. St. Paul urges us to flee from those things that get in the way of serving Jesus and the forgiveness that he brings through his cross.

Martin Luther called this the Theology of the Cross. The idea being that we are closest to God when we see our need for him most clearly. And at no time in our lives do we see it more clearly than when we are suffering. Enduring the cross doesn’t save us. We are saved and connected to our Savior; therefore, we bear the cross. Saved people seek the Savior’s cross. Jesus puts us on the cross with him as participants. Again, listen to Paul’s take on his suffering.

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—” (Philippians 3:8–9, ESV)

We can see this also, in The Book of Acts when the disciples were beaten and told not to preach Christ any longer.

Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.” (Acts 5:41, ESV)

If you have been following the news in Iraq, you may have heard of something similar. The Arabic letter nun has been used to mark the houses of Christians. The letter is the first in the word Nasara or Nazarene. It is how Muslims refer to Christians. And it is now taken as a sign of honor by the Iraqi Christians. In the town of Mosel, they have indeed lost everything. The ones who did not leave everything behind were killed, some by crucifixion.

Dear Christian friends, do not underestimate the evil that brings this persecution. If you think that we are safe because we live in the United States of America and you have not heard the words of your Savior.

We do not like suffering. We want the Lord to bring us the comfort of the world. We want him to make life easy. We want the joy of life instead of the joy of Christ. But that is not necessarily the kind of comfort that goes with the suffering of Christ, with Christ. We generally seek freedom from pain and want. But God uses these things to craft us into what he wants us to be. It is when we are weak we see our great need and claim ever stronger to the cross for life.

Now we see the great comfort, or shall I say the greater comfort, in the words of St. Paul. That nothing can separate us from the love of God in Christ Jesus. That all things happen for the good of those who love God and are called according to his purpose. That we are called to be conformed to the image of Christ. That through the forgiveness of sins won by Jesus on the cross there is no condemnation for us. That nothing can separate us from the love of Christ. That includes tribulation, distress, persecution, famine, nakedness, danger, or sword.

Jesus is the answer. He has given us the Holy Spirit to bear up under all these things. He has gone to the cross willingly to bear our suffering. He has taken on our burdens and sorrows. Because he has suffered our punishment, we have a forever relationship with God. We are his children. And nothing in the world can separate us from God’s love.

Jesus is our great example. He suffered and yet he served. He suffered and went to the cross. He is our master, we strive to follow his example and do the same. Our suffering does not save. But even in our suffering, there is opportunity to serve. We are sheep. We are subject to slaughter. We have the privilege of sacrificing ourselves for the sake of others. We organize our priorities and our lives for the sake of Christ and his church.

We are sons, heirs, when the sacrifice is over we have a forever place with God. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Tuesday, July 22, 2014

Romans 8:18-27; The Sixth Sunday after Pentecost; July 20, 2014;

 

Trinity Evangelical Lutheran Church, Creston & Mount Ayr, Iowa;

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Romans 8:18-27 ESV)

Grace and peace to you from Our Lord and Savior Jesus Christ.

Listen, can you hear it? I think if you listen very closely, you will. It’s all around us. It’s groaning. No, it’s not just the groaning you’ve heard from the guy who just finished shingling the parsonage. No, it’s not just the groaning of the folks who come to church late and try to sneak in hoping not to be noticed. And no, it’s not just the groaning you will hear if you think the sermon is too long or I’ve picked a hymn you don’t know. Oh, all of that groaning is included, but it’s much more than that. There’s the groaning of nature, where animals live by the blood of their neighbors. Life brings life only through death. The weak feed the strong. Survival of the fittest, as Darwin coined the phrase. There’s the groaning in cities that have been wiped flat from tornados. There is the groaning of children who starve to death because their governments won’t distribute food. The groaning of mother’s whose children don’t return from the battlefield. There’s the groaning you hear in your own joints as age creeps in and makes work and play harder and harder. “Growing old isn’t for sissies,” one old man told me in the hospital once. There’s the groaning you still hear inside yourself from your child, mother, spouse, daughter, brother, sister’s death. There’s the groaning that comes when the corn price is low and the yield is high, or worse yet, then the price is high and the yield is low. There’s the groaning of the empty house that used to be filled with little footsteps that have grown and moved out… out of town, out of the county, out of the state. There is the groaning waiting for them to call. There’s the groaning from declining population; the groaning of the gas pump; the groaning of credit card debt; the groaning of lost family and friends; the groaning… well I think you get the picture. St. Paul paints the picture for us today in this reading.

For we know that the whole creation has been groaning together in the pains of childbirth until now. (Romans 8:22 ESV)

Groaning together… he says. We groan because things aren’t the way they should be. The world doesn’t work the way we know it should work. Nature doesn’t live together the way we know it should live together. Our bodies don’t last the way we know they should last. We die. So we say the lie we know is untrue, that death is a natural part of life. But there is the desire to live forever. That desire comes from a knowledge that life should be permanent. That lie is in the face of the groaning we all know. The whole creation groans together… we groan together… because we live in a world that is difficult and broken and cursed to death and suffering.

But there is worse news yet. The creation out there groans because it was subjected to a curse. But it was curse not from its own fault but from ours. When God created the world, he created it for human beings to live in. It was perfect and good. When our first parents choose to disobey God, when they wanted to be god for themselves, they destroyed their perfect relationship to God. Corrupt and sinful humans couldn’t live in a perfect world so it was “subject to futility.” You see, every time things don’t work in the world, every time a tsunami destroys a city, every time an animal dies to feed another, every time a child starves, every time a bone breaks, every time age creeps into our joints, it’s our fault. It’s your fault. It’s my fault.

I know that seems harsh. But that is what the groaning is all about. Adam’s sin brought it all about.

And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” (Genesis 3:17-19 ESV)

Now here’s the thing. You might want to blame Adam for this mess, but if you were him, you’d have done the same thing. You don’t keep God’s law either. We’ve talked a lot about our broken relationship with God and our broken relationship with other people. That’s all a part of that groaning. Simply stepping through the commandments and realizing that they are not only talking about doing or not doing but they are talking about the heart, our desires and thoughts. All this shows us very clearly that we are sinful. We are sinful. We see its effects in the broken relationships. We see the effects in our lack of desire to help others. We see it in our lack of care and concern for the world that God has given us. Sin is the cause of all that groaning out there. That’s what St. Paul is confessing to us today.

But notice that St. Paul doesn’t end with the groaning… Listen again to the verse where he talks about it.

For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. (Romans 8:20-21 ESV)

The creation was subjected to this groaning in hope… even in our groaning we groan in hope… That’s the whole point of what St. Paul is saying.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. (Romans 8:18 ESV)

He’s saying that what we are headed for, the glory, is so much greater than the suffering we are undergoing now. He puts that in terms you can understand too.

For we know that the whole creation has been groaning together in the pains of childbirth until now. (Romans 8:22 ESV)

Any woman will tell you about the pain of childbirth. God didn’t give this curse to men because he knew that we couldn’t handle it. Women suffer that pain. But it evaporates as soon as the child is in their arms. They understand the idea of no pain no gain. Many women even do it more than once. So great is the joy, the pain is forgotten. That’s what Paul wants us to see. The groaning it temporary, the groaning is part of the process, the groaning will be over, the joy will come, and the groaning will be forgotten.

That childbirth, that groaning inwardly, attests to the good news that is here. We groan because we look forward to the redemption of our bodies. That too, is what the groaning of Jesus was all about. He came not only to win our way to heaven, but also to restore the world to its pre-groaning state. He came not just to redeem you and me, not only to rescue you and me from hell, but also to rescue us to, and for a perfect world. The creation groans in eager expectation because it has been released from the curse of human sin placed on it. Jesus groaned on the tree, like that Good Friday hymn says:

Tell me ye who hear him groaning, Was there ever grief like His? (LSB 451.2)

Jesus’ pain and suffering on the cross is to release you and me, and the whole creation from the bondage to sin. Jesus knows about your groaning, he groans too. He comes to fix it. He comes to end it. He comes to restore a perfect world for you and me to live in, in perfect bodies for all eternity. It is all finished. The new world, our new bodies are on the way. That’s Jesus promise through not only His death but through His resurrection from death. That’s His promise that you will be raised from death, too.

In the meantime, what about all that groaning? Well, it’s not really going to stop. Right now things don’t work the way we want them to. Right now, there’s trouble, pain, and sorrow. Right now, we sin and or sin affects our relationships. Right now death stalks us. Right now nature seems to be out to get us. So we groan wanting it all to end. And Jesus knows what that groaning is like. He lived it too. He walked on sore feet. He was hungry when it was time to eat. He wept when His friends died. There’s nothing that happens to you that Jesus doesn’t understand. He is a human being. He groaned upon the earth. He knows what you need to overcome your troubles. And He delivers. He can because He is not just a human being, but God, too.

And look how the passage ends.

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Romans 8:26-27 ESV)

So when your troubles leave you groaning and you don’t know where to turn. The Holy Spirit, God’s gift to you in Holy Baptism, is right there in the middle of your groaning, changing it into a prayer. And not just any prayer, but a prayer for just what you need. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.

Thursday, July 10, 2014

Funeral Plan for Rev. Jonathan C. Watt - (Reposted)

image But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with Him those who have fallen asleep. (1 Thess. 4:13–14 ESV)
A few years ago I wrote an article for the Lutheran Witness titled "Thinking About Your Funeral."  In keeping with that idea I am posting my funeral plan here.

My Funeral Plan

This reminder to my family and friends.  My funeral is not about me but about Jesus
It is important to understand that a funeral is a worship service. We do not worship the person lying in the casket; rather, we worship the One who died and rose again. Jesus Christ is the center of all Lutheran worship—especially a funeral—because Jesus’ victory over sin, death, and the devil is clearly proclaimed. The whole funeral service echoes this truth over and over, reminding us of what Jesus did for us at our Baptism. (The Lutheran Witness, Vol 126, No 8, p. 21)
At the present time the best expression of a Christian, Christ-Centered, funeral service is the Funeral Service found in Lutheran Service Book (p. 278ff).  It draws its flow from the life of the Christian beginning with Baptism (Placing of the Funeral Pall), flowing through God's Word (readings) , prompting a confession of faith (The Apostles' Creed), Prayer, and the Nunc Dimittis (Song of Simeon, Lord, now You let Your servant go in peace, Luke 2:29-32) the Hymn of departure in Christian faith.  The service is punctuated with Christian hymns, the believers faith in Christ as the only Savior from sin, expressed in song. 
The funeral takes place in the Christian congregation as the Christian's life flows from God's gifts through Word and Sacrament to life everyday.

Baptism

image I am baptized.  Through this precious gift, God declared me to be righteous for the sake of Jesus Christ.  My sin was given to Him.  He bore my sins punishment on the cross.  His perfect life, lived perfect in thought, word and deed, all that he did and all that he didn't do, were given to me.  God's name was given to me.  Along with God's name come His promises, forgiveness, life, salvation and the promise of the resurrection of the body.
This wonderful gift of Salvation is clearly symbolized in the placing of the pall over the casket.  In Paul's words:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. (Romans 6:3-5 ESV)

(I love the Lutheran Service Book Hymn (594) God's Own Child, I Gladly Say It. I addition to the hymns listed below it makes a wonderful funeral hymn.) 

Psalm

As part of the church’s prayer book, a favorite Psalm can express the depth of our feelings, as well as confess our faith in a loving and merciful Savior. (The Lutheran Witness, Vol 126, No 8, p. 21)
Psalm 130 (ESV) - A Song of Ascents
1     Out of the depths I cry to you, O Lord! 
  2     O Lord, hear my voice!  
         Let your ears be attentive
         to the voice of my pleas for mercy!  
  3     If you, O Lord, should mark iniquities,
        O Lord, who could stand?
  4     But with you there is forgiveness,
       that you may be feared. 
  5     I wait for the Lord, my soul waits,
        and in his word I hope; 
  6     my soul waits for the Lord
        more than watchmen for the morning,
       more than watchmen for the morning. 
7     O Israel, hope in the Lord! 
       For with the Lord there is steadfast love,
       and with him is plentiful redemption. 
8     And he will redeem Israel
       from all his iniquities.
I love the absolute contrast in this psalm.  The expression of grief "out of the depths..." and the expression of faith "with you there is forgiveness"; "I wait on the Lord" and "with the Lord is plentiful forgiveness."  Words that mourners will need to hear and speak.  Grief is mitigated by the forgiveness offered in Christ. 

Readings

The Old Testament reading reveals God’s plan of salvation for His creation. Like us, God’s people in the Old Testament trusted in the Messiah who would come to save them from their sins and raise them to eternal life. (The Lutheran Witness, Vol 126, No 8, p. 21)
Job 19:23-27a, ESV
23 “Oh that my words were written!
     Oh that they were inscribed in a book! 
24 Oh that with an iron pen and lead
     they were engraved in the rock forever!
25 For I know that my Redeemer lives,
     and at the last he will stand upon the earth.
26 And after my skin has been thus destroyed,
     yet in my flesh I shall see God,
27 whom I shall see for myself,
     and my eyes shall behold, and not another.
     My heart faints within me!
Job 19 is a clear expression of the physical resurrection that Christians look for when Jesus returns.  "and my eyes shall behold," in other words, with these very eyes, in this flesh and body, I will see Christ. 
The Epistle reading has several purposes. It can give a clear confession of our Christian hope in the Resurrection (1 Cor. 15:51–52). It can show that not even death can separate us from God (Rom. 8:38–39). It brings out the peace we have with God because of Jesus’ sacrifice for our sins (Rom. 5:1–6). And it can state how in death, through Christ, we gain everything (Phil. 1:21–23). (The Lutheran Witness, Vol 126, No 8, p. 21)
Roman 8:31-39
What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:31-39 ESV)

This text answers the question that those at the funeral will be asking.  Why?  It answers it by saying that God's perspective is very different from ours.  Death seems like such a defeat, yet, through Christ God says it is not a separation from God. 
In the Gospel reading, Jesus comforts us with His own words, deeds, and prayers. “I am the Resurrection and the Life. Whoever believes in Me, though he die, yet shall he live” (John 11:25). “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). “Come to me, all who labor and are heavy laden, and I will give you rest” (Matt. 11:28).  (The Lutheran Witness, Vol 126, No 8, p. 21)
John 11:20-27
So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” (John 11:20-27 ESV)
What better words than the words of Jesus himself? at a funeral? Jesus comforts Martha with the truth about who He is and why He has come. Jesus is the way, the truth and the life. His promises are true. He promises eternal life after death. He delivers on His promises.

Hymns

The singing of hymns at a funeral service is the second part where the comfort of Christ is heard by those attending. Like the Psalms, hymns can express the depth of our faith. St. Paul says that through them God’s Word “dwells in us richly” (Col. 3:16). Your pastor may suggest that you select Easter hymns. Your favorite hymn may be beautiful, reflecting God’s work for us in Jesus, but Easter hymns speak so clearly to grieving hearts. (The Lutheran Witness, Vol 126, No 8, p. 21)
LSB 490 - "Jesus Lives! The Victory's Won" by Christian F. Gellert, 1715-1769 Translated by Frances E. Cox, 1812-1897
Jesus lives! The victory's won!
Death no longer can appall me;
Jesus lives! Death's reign is done!
From the grave Christ will recall me.
Brighter scenes will then commence;
This shall be my confidence.

Jesus lives! To Him the throne
High o'er heaven and earth is given.
I shall go where He is gone,
Live and reign with Him in heaven.
God is faithful. Doubtings, hence!
This shall be my confidence.

Jesus lives! For me He died,
Hence will I, to Jesus living,
Pure in heart and act abide,
Praise to Him and glory giving.
Freely God doth aid dispense;
This shall be my confidence.

Jesus lives! I know full well
Naught from me His love shall sever;
Life nor death nor powers of hell
Part me now from Christ forever.
God will be a sure Defense;
This shall be my confidence.

Jesus lives! and now is death
But the gate of life immortal;
This shall calm my trembling breath
When I pass its gloomy portal.
Faith shall cry, as fails each sense,
Jesus is my confidence!

(Text Public Domain)
Jesus lives! This is the cry of faith in the face of death.  I love the picture in the final verse.  Life is slipping away, the Christian trembles in the face of this terrible enemy.  But Christ's triumph over death changes everything.  Jesus is my confidence! is the cry of faith.  Jesus has defeated this enemy for me. I cannot stop death from taking me, but my Savior promises it is the the portal to life forever.
LSB 563 "Jesus, Thy Blood and Righteousness" by Ludwig von Zinzendorf, 1700-1760 Translated by John Wesley, 1703-1791
Jesus, Thy blood and righteousness
My beauty are, my glorious dress;
Midst flaming worlds, in these arrayed,
With joy shall I lift up my head.

Bold shall I stand in that great Day,
For who aught to my charge shall lay?
Fully through these absolved I am
From sin and fear, from guilt and shame.

The holy, meek, unspotted Lamb,
Who from the Father's bosom came,
Who died for me, e'en me t'atone,
Now for my Lord and God I own.

Lord, I believe Thy precious blood,
Which at the mercy-seat of God
Forever doth for sinners plead,
For me--e'en for my soul--was shed.

Lord, I believe were sinners more
Than sands upon the ocean shore,
Thou hast for all a ransom paid,
For all a full atonement made.

When from the dust of death I rise
To claim my mansion in the skies,
E'en then, this shall be all my plea:
Jesus hath lived and died for me.

Jesus, be endless praise to Thee,
Whose boundless mercy hath for me,
For me, and all Thy hands have made,
An everlasting ransom paid.

(Text Public Domain)
I have come to really love and appreciate this hymn only recently.  One man, not a member of my congregation, came express his faith in Jesus for the first time in my hearing.  He was dying and during my visits to him, this hymn is what he wanted to hear.  It expresses what faith in Jesus is, a dependence on Him, totally for salvation.  It fits so well in a funeral.  I especially like how it begins as the funeral does:
Jesus, Thy blood and righteousness
My beauty are, my glorious dress;
This is a picture of the Funeral Pall being placed over my casket.
LSB 708 "Lord, Thee I Love with All My Heart" by Martin Schalling, 1532-1608 Translated by Catherine Winkworth, 1829-1878
Lord, Thee I love with all my heart;
I pray Thee ne'er from me depart,
With tender mercies cheer me.
Earth has no pleasure I would share,
Yea, heaven itself were void and bare
If Thou, Lord, wert not near me.
And should my heart for sorrow break,
My trust in Thee no one could shake.
Thou art the Portion I have sought;
Thy precious blood my soul has bought.
Lord Jesus Christ,
My God and Lord, my God and Lord,
Forsake me not! I trust Thy Word.
Yea, Lord, 'twas Thy rich bounty gave
My body, soul, and all I have
In this poor life of labor.
Lord, grant that I in every place
May glorify Thy lavish grace
And serve and help my neighbor.
Let no false doctrine me beguile
And Satan not my soul defile.
Give strength and patience unto me
To bear my cross and follow Thee.
Lord Jesus Christ,
My God and Lord, my God and Lord,
In death Thy comfort still afford.
image Lord, let at last Thine angels come,
To Abram's bosom bear me home,
That I may die unfearing;
And in its narrow chamber keep
My body safe in peaceful sleep
Until Thy reappearing.
And then from death awaken me
That these mine eyes with joy may see,
O Son of God, Thy glorious face,
My Savior and my Fount of grace,
Lord Jesus Christ,
My prayer attend, my prayer attend,
And I will praise Thee without end.
(Text Public Domain)
I've selected this hymn for the last verse.  It is a prayer of faith.  A confession of the hope of the resurrection. 

To the Preacher

 "When we listen to a funeral sermon, we listen to hear that this is one who was Baptized. The rest is chaff." Norman Nagel.
Your pastor’s primary task in the funeral sermon is to preach Christ crucified. His message may be made personal by showing how faith in Christ was revealed in your life. But remember, while your pastor may relate stories of your life during the sermon, that is not the reason for his preaching. The proclamation of God’s Word at your funeral service is to point those who grieve to Jesus and the hope that is found in Him alone.  (The Lutheran Witness, Vol 126, No 8, p. 22)
My confirmation verse is:
But seek first the kingdom of God and his righteousness, and all these things will be added to you. (Matthew 6:33, ESV)
image Pastor, you may use my confirmation verse for the text of the sermon or another of your choosing.  The funeral sermon is to be especially about Christ.  Jesus is the center.  His life, death and resurrection for sinful men, of which I am one, are the main and only point.  Preach the law in its sternness (you'll never get a better example than my dead body lying in front of everyone as the wages of sin) and the gospel in all its sweetness, this funeral service is packed full of images you can use.

Waunita and I have arranged for burial rites at Zion Lutheran Church, Worms, NE

This is my funeral plan.
Rev. Jonathan C. Watt, pastor, Trinity Evangelical Lutheran Church, Creston, Iowa
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Saturday, July 05, 2014

Romans 7:15-25a; the Fourth Sunday after Pentecost; July 6, 2014;

Trinity Evangelical Lutheran Church, Creston & Mount Ayr, Iowa;

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” (Romans 7:15–25a, ESV)

Grace and peace to you from our Lord and Savior Jesus Christ.

It is a persistent problem in the Christian church. Christians don’t seem to be any different from anyone else. We have the same temptations, same problems, and especially, the same sins. You hear people say, “You Christians are no different than anyone else. You are just hypocrites.” Well in one way it is true, we are no different from anyone else. We are sinners. Luther has it right in his explanation of the Lord’s Prayer, the Fifth Petition.

… we daily sin much and surely deserve nothing but punishment. (http://sites.cph.org/catechism/lords-prayer.asp)

St. Paul has it right doesn’t he? “I do the very thing I hate.” “I have the desire to do what is right, but not the ability to carry it out.” “I do not do the good I want, but the evil I do not want I keep on doing.” You and I, as Christians, understand these statements. We live them every day.

And what’s worse, we who believe the Bible to be God’s very word, have to hold sin is very serious.

For the wages of sin is death. (Romans 6:23a, ESV)

The soul who sins shall die. (Ezekiel 18:20b, ESV)

And so our struggle with sin is a serious one, with serious consequences. Sinners, the Bible says, deserved death and hell. And that means you and me. We seem we deserve to die and go to hell. So why is it that we have this struggle? If we were truly Christians, wouldn’t we be passed sinning? If Christians sin, then what good is it to be a Christian?

Paul is explaining the issue. He says there is a struggle between “mind” and “flesh.” He says, in his mind, he wants to do what is right. But, in his flesh, he continues to do what is wrong. It’s almost as if it’s a struggle between two people, a good person and a bad person. And they’re both living in the same body. It is the reality of what life is like as a Christian. We want to do what God wants, but we continually sin and follow our own sinful desires.

As I’ve told you before, in the church when something is important, we give it a Latin name. The Christian church long recognized this struggle. It is called Simul Justus et Peccator. The word simul is where we get our word simultaneous. It means “at the same time” Justus you can see looks like the word justice. It means “righteous.” Et means “and.” And peccator is the Latin word for sinner. In other words, Simul Justus et Peccator means “at the same time saint and sinner.”

It means that Christians are two things, both sinful and forgiven. It’s not a contradiction but a paradox. These two things are simultaneously true. It’s not a half-and-half, as if we are half sinner and half saint. We are completely saved and made righteous through the life death and resurrection of Jesus Christ, and we are still the same old sinner we have always been.

Let’s try it this way. We sin so we are sinners. But through faith in Jesus Christ God imputes, that is transfers to us, Jesus’ perfect life. God sees us now as completely righteous. St. Paul says in Colossians that through Holy Baptism (the declaration of your connection to Christ) … you have died, and your life is hidden with Christ in God.” (Colossians 3:3, ESV) and in Galatians:

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20, ESV)

Or another way to think of it is to ask this question: Will I be judged in order to get into heaven by my righteousness or by the righteousness of Christ? If I am judged by my own righteousness, everything is lost and I will spend eternity in hell. Because it is clear that, my life is filled with sin. But if I am judged by Jesus’ righteousness, everything good has been done for me. The righteousness that is mine is the perfect righteousness of Jesus. And can you see what good news that is? I am reconciled to God, that is forgiven of all of my sin, not because of anything that I have done or will do or can do, but solely on what has been accomplished by Christ.

Punishment for my sin, and my sin itself, is imputed or transferred to Christ. And on the cross, Jesus Christ paid the punishment in full for my sin. God does not negotiate sin. He doesn’t compromise his integrity. My sin is fully punished. I am saved by this double transaction. And it is all the work of God through Jesus Christ. And it is yours and mine through faith that what God has done is done for me and for you.

So even though I am forgiven in God’s sight my sinful flesh remains. So as God’s child, I want to do right but struggle to do it. I know what God has done for me, in Jesus Christ, and I want to please him by doing good, but my heart is full of sin and leads me astray and away from God.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17, ESV)

It’s not like the old saying where if you teach a man to fish you feed him forever. We Christians realize that we need a new fish to be given to us every day. That’s what God does for us. Every day our old sinful nature, Martin Luther called it the Old Adam, is drowned to death. That’s what holy baptism is, a drowning of the old sinful nature. But we don’t believe baptism is a single event that happened in our past. It is an ongoing life lived. Luther again from Small Catechism

What does such baptizing with water indicate?

It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Or as he said, the old Adam needs to be drowned every day because he’s a good swimmer. There is no trying to live a better life that will accomplish anything. There is only living in Holy Baptism. Living in forgiveness won by Jesus Christ on the cross, and nothing else.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” (Galatians 2:20, ESV)

We don’t focus on doing good, we focus on the good that Jesus has done for us. By faith, we look to the God-man Jesus Christ who gave his life for us on the cross. We don’t go out looking for good works to do; we do the good works that God has placed before us. And when we find sin in the good works we do, and we always will, we drowned them in repentance and receive forgiveness and the good work stands.

The struggle is there. It will exist in you until the day you die when you’re Old Adam is finally put to death permanently. Then your new creation will stand before God in righteousness and purity forever. The struggle will be over. Sin will be gone. And you rejoice in the salvation given to you as a free gift by God in Jesus Christ. Amen.

The peace of God that passes all understanding keep your hearts and minds in Christ Jesus. Amen.